[7] "Cuneiform Texts in the British Museum," Pt. VII., pl. 1 f., No. 23580.
[8] "Déc. en Chaldée," p. xliv., Galet E.
[9] Cone-Inscription, Col. II., ll. 11-18.
[10] Cf. Obv., Col. XIX.-XXII., and Rev., Col. III.-V.
[11] Obv., Col. XVI.—Rev., Col. V.
[12] The fragments A-F have been published in "Déc. en Chaldée" on the following plates: Plate 4, A, B, and C, Obverse (it should be noted that on the plate the letters B and C should be interchanged); Plate 3, A, B, and C, Reverse (the letters B and C are here placed correctly); Plate 4 (bis), D and E, Obverse; Plate 3 (bis), D and E, Reverse; Plate 4 (ter), F, Obverse and Reverse. The fragment G, which connects C with F, is published in "Cun. Texts in the Brit. Mus.," Pt. VII., pl. 1.
[13] These are known by the symbols D and E; see p. [131], Fig. 46. In the course of its transport from Tello to Constantinople the upper part of fragment D was unfortunately damaged, so that the god's brow, and his eye, and the greater part of his nose are now wanting (see "Déc. en Chaldée," pl. 4 bis). In the block the missing portions have been restored from a squeeze of the fragment taken at Tello by M. de Sarzec (cf. "Déc.," p. 194 f.).
[14] Cf. Heuzey, "Rev. d'Assyr.," III., p. 10. Its first adoption by the Semites is seen on the recently discovered monument of Sharru-Gi, an early king of Kish; see below, Chap. VIII., p. [220] f.
[16] The fragment is known as B; "Déc. en Chaldée," pl. 4 (see above, p. 129, n. 1). For her headdress, see above, p. 51, Fig. 18.