SILIGO · CRANII
E · CICER

This has been interpreted to mean that cicer (vetch) was mixed with the flour. We know from Pliny that the Romans used several sorts of grain. The cut below gives an idea of their form.

BREAD DISCOVERED IN POMPEII[ToList]

In front of the house, one on each side the doorway, there are two shops. Neither of these has any communication with the house; it is inferred, therefore, that they were let out to others, like the shops belonging to more distinguished persons. This supposition is the more probable because none of the bakeries found have shops attached to them, and there is a painting in the grand work on Herculaneum, Le Pitture d'Ercolano, which represents a bread-seller established in the Forum, with his goods on a little table in the open air.

There is only one trade, so far as we are aware, with respect to the practices of which any knowledge has been gained from the excavations at Pompeii—that of fulling and scouring cloth. This art, owing to the difference of ancient and modern habits, was of much greater importance formerly than it now is. Wool was almost the only material used for dresses in the earlier times of Rome, silk being unknown till a late period, and linen garments being very little used. Woolen dresses, however, especially in the hot climate of Italy, must often have required a thorough purification, and on the manner in which this was done of course their beauty very much depended. And since the toga, the chief article of Roman costume, was woven in one piece, and was of course expensive, to make it look and wear as well as possible was very necessary to persons of small fortune. The method pursued has been described by Pliny and others, and is well illustrated in some paintings found upon the wall of a building, which evidently was a fullonica, or scouring-house. The building in question is entered from the Street of Mercury, and is situated in the same island as the House of the Tragic Poet.

The first operation was that of washing, which was done with water mixed with some detergent clay, or fuller's earth; soap does not appear to have been used. This was done in vats, where the clothes were trodden and well worked by the feet of the scourer. The painting on the walls of the Fullonica represents four persons thus employed. Their dress is tucked up, leaving their legs bare; it consists of two tunics, the under one being yellow and the upper green. Three of them seem to have done their work, and to be wringing the articles on which they have been employed; the other, his hands resting on the wall on each side, is jumping, and busily working about the contents of his vat. When dry, the cloth was brushed and carded, to raise the nap—at first with metal cards, afterwards with thistles. A plant called teazle is now largely cultivated in England for the same purpose. The cloth was then fumigated with sulphur, and bleached in the sun by throwing water repeatedly upon it while spread out on gratings. In the painting the workman is represented as brushing or carding a tunic suspended over a rope. Another man carries a frame and pot, meant probably for fumigation and bleaching; the pot containing live coals and sulphur, and being placed under the frame, so that the cloths spread upon the latter would be fully exposed to the action of the pent-up vapor. The person who carries these things wears something on his head, which is said to be an olive garland. If so, that, and the owl sitting upon the frame, probably indicate that the establishment was under the patronage of Minerva, the tutelary goddess of the loom. Another is a female examining the work which a young girl has done upon a piece of yellow cloth. A golden net upon her head, and a necklace and bracelets, denote a person of higher rank than one of the mere workpeople of the establishment; it probably is either the mistress herself, or a customer inquiring into the quality of the work which has been done for her.

These pictures, with others illustrative of the various processes of the art, were found upon a pier in the peristyle of the Fullonica. Among them we may mention one that represents a press, similar in construction to those now in use, except that there is an unusual distance between the threads of the screw. The ancients, therefore, were acquainted with the practical application of this mechanical power. In another is to be seen a youth delivering some pieces of cloth to a female, to whom, perhaps, the task of ticketing, and preserving distinct the different property of different persons, was allotted. It is rather a curious proof of the importance attached to this trade, that the due regulation of it was a subject thought not unworthy of legislative enactments. B.C. 354, the censors laid down rules for regulating the manner of washing dresses, and we learn from the digests of the Roman law that scourers were compelled to use the greatest care not to lose or to confound property. Another female, seated on a stool, seems occupied in cleaning one of the cards. Both of the figures last described wear green tunics; the first of them has a yellow under-tunic, the latter a white one. The resemblance in colors between these dresses and those of the male fullers above described may perhaps warrant a conjecture that there was some kind of livery or described dress belonging to the establishment, or else the contents of the painter's color-box must have been very limited.

The whole pier on which these paintings were found has been removed to the museum at Naples. In the peristyle was a large earthenware jar, which had been broken across the middle and the pieces then sewed carefully and laboriously together with wire. The value of these vessels, therefore, can not have been very small, though they were made of the most common clay. At the eastern end of the peristyle there was a pretty fountain, with a jet d'eau. The western end is occupied by four large vats in masonry, lined with stucco, about seven feet deep, which seem to have received the water in succession, one from another.