Upon completing his labors at Nimroud, in 1847, Layard determined on making some farther researches at Kouyunjik. He commenced at the southwestern corner, and not only discovered the remains of a palace, which had been destroyed by fire, but, within the short space of a month, had explored nine of its chambers. All the chambers were long and narrow, and the walls lined with bas-reliefs of larger size than most of those he had found at Nimroud. The slabs were not divided by bands of inscription, but were covered with figures scattered promiscuously over the entire surface, all the details being carefully and delicately executed. The winged human-headed bulls at the entrances resembled those found at Khorsabad and Persepolis in the forms of the head-dress, and feathered cap; and the costumes of the figures in general were also like those found at Khorsabad. The period of the palace was conjectured to be between those of Khorsabad and Nimroud. After Mr. Layard had left Mosul, Mr. Ross continued the excavations, and discovered several additional bas-reliefs—an entrance, which had been formed of four sphinxes, and a very large square slab, which he conjectured to be a dais or altar, like that found at Nimroud.

Here he found a chamber lined with sculptured slabs, divided, like those of Khorsabad and Nimroud, by bands of inscription. He also found, at the foot of the mound, a monument about three feet high, and rounded at the top, containing a figure with a long cuneiform inscription, and above it various sacred emblems. When discovered it was supported by brickwork, and near it was a sarcophagus in baked clay.

On the departure of Mr. Ross from Mosul the excavations were placed under the charge of Mr. Rassam, the English consul, with power to employ a small body of men, so as not to entirely abandon possession of the spot.

Layard says: "During a short period several discoveries of the greatest interest and importance were made, both at Kouyunjik and Nimroud. I will first describe the results of the excavations in the ruins opposite Mosul.

"Shortly before my departure for Europe, in 1848, the forepart of a human-headed bull of colossal dimensions had been uncovered on the east side of the Kouyunjik Palace. This sculpture then appeared to form one side of an entrance or doorway. The excavations had, however, been abandoned before any attempt could be made to ascertain the fact. On my return a tunnel, nearly 100 feet in length, was opened at right angles to the winged bull, but without coming upon any other remains but a pavement of square limestone slabs, which continued as far as the excavation was carried.

"On uncovering the bull, which was still partly buried in the rubbish, it was found that adjoining it were other sculptures, and that it formed part of an exterior facade. The upper half of the slab had been destroyed; upon the lower was part of the figure of the Assyrian Hercules strangling the lion, similar to that discovered between the bulls in the propylæa of Khorsabad, and now in the Louvre. The hinder part of the lion was still preserved. The legs, feet, and drapery of the god were in the boldest relief, and designed with great truth and vigor. Beyond this figure, in the same line, was a second bull. Then came a wide portal, guarded by a pair of winged bulls twenty feet long, and probably, when entire, more than twenty feet high, and two gigantic winged figures in low relief. Flanking them were two smaller figures, one above the other. Beyond this entrance the facade was continued by a group similar to that on the opposite side by a smaller entrance into the palace and by a wall of sculptured slabs; then all traces of building and sculpture ceased near the edge of a water-worn ravine.

"Thus, part of the facade of the southeast side of the palace, forming apparently the grand entrance to the edifice, had been discovered. Ten colossal bulls, with six human figures of gigantic proportions, altogether 180 feet in length, were here grouped together. Although the bas-reliefs to the right of the entrance had apparently been purposely destroyed with a sharp instrument, enough remained to allow me to trace their subject. They had represented the conquest of a district, probably part of Babylonia, watered by a broad river and wooded with palms, spearmen on foot in combat with Assyrian horsemen, castles besieged, long lines of prisoners, and beasts of burden carrying away the spoil. Amongst various animals brought as tribute to the conquerors could be distinguished a lion led by a chain. There were no remains whatever of the superstructure which once rose above the colossi, guarding this magnificent entrance.

"Although the upper part of the winged bulls was destroyed, fortunately the lower part, and, consequently, the inscriptions, had been more or less preserved. To this fact we owe the recovery of some of the most precious records of the ancient world.

"On the two great bulls forming the center entrance was one continuous inscription, injured in parts, but still so far preserved as to be legible almost throughout. It contained 152 lines. On the four bulls of the facade were two inscriptions, one inscription being carried over each pair, and the two being precisely of the same import. These two different inscriptions complete the annals of six years of the reign of Sennacherib, and contain numerous particulars connected with the religion of the Assyrians, their gods, their temples, and the erection of their palaces. We gather from them that, in the third year of his reign, Sennacherib turned his arms against Merodach-Baladan, king of Babylon, whom he entirely defeated, capturing his cities and a large amount of spoil. The fourth year appears to have been chiefly taken up with expeditions against the inhabitants of the mountainous regions to the north and east of Assyria. In the fifth he crossed the Euphrates into Syria, the inhabitants of which country are called by their familiar Biblical name of Hittites. He first took possession of Phœnicia, which was abandoned by its King Luliya (the Eululæus of the Greeks). He then restored to his throne Padiya, or Padi, king of Ekron, and a tributary of Assyria, who had been deposed by his subjects and given over to Hezekiah, king of Jerusalem. The king of Ethiopia and Egypt sent a powerful army to the assistance of the people of Ekron, but it was entirely defeated by Sennacherib, who afterwards marched against Hezekiah, probably to punish him for having imprisoned Padiya. The inscriptions record this expedition, according to the translation of the late Dr. Hincks, in the following term:—'Hezekiah, king of Judah, who had not submitted to my authority, forty-six of his principal cities, and fortresses and villages depending upon them, of which I took no account, I captured and carried away their spoil. I shut up (?) himself within Jerusalem, his capital city. The fortified towns, and the rest of his towns, which I spoiled, I severed from his country, and gave to the kings of Ascalon, Ekron, and Gaza, so as to make his country small. In addition to the former tribute imposed upon their countries, I added a tribute, the nature of which I fixed.' The next passage is somewhat illegible, but the substance of it appears to be, that he took from Hezekiah the treasure he had collected in Jerusalem, thirty talents of gold and eight hundred talents of silver, the treasures of his palace, besides his sons and his daughters, and his male and female servants or slaves, and brought them all to Nineveh. This city itself, however, he does not pretend to have taken.

"The translation of this passage by Sir H. Rawlinson varies in some particulars from that given in the text. It is as follows: 'Because Hezekiah, king of Judah, would not submit to my yoke I came up against him, and by force of arms, and by the might of my power I took forty-six of his fenced cities; and of the smaller towns which were scattered about I took and plundered a countless number. And from these places I captured and carried off, as spoil, 200,150 people, old and young, male and female, together with horses and mares, asses and camels, oxen and sheep, a countless multitude. And Hezekiah himself I shut up in Jerusalem, his capital city, like a bird in a cage, building towers around the city to hem him in, and raising banks of earth against the gates, so as to prevent escape. * * * * Then upon this Hezekiah there fell the fear of the power of my arms, and he sent out to me the chiefs and the elders of Jerusalem with thirty talents of gold and eight hundred talents of silver, and divers treasures, a rich and immense booty. * * * * All these things were brought to me at Nineveh, the seat of my government, Hezekiah having sent them by way of tribute, and as a token of his submission to my power.'