Museum of Antiquity: A Description of Ancient Life

by L. W. Yaggy; T. L. Haines

This house has been long excavated, and perhaps that is the reason that, considering its extent and splendor, the notices of it are particularly meagre. Of the decorations we have been able to procure no detailed accounts, though several paintings are said to have been found in it, and among them, one of Danae amid the golden shower, deserving of notice. Of the garden little can be said, for little is known. According to the best indications which Mazois could observe, it consisted of a number of straight parallel beds, divided by narrow paths, which gave access to them for horticultural purposes, but with no walk for air and exercise except the portico which adjoins the house.

Inferior to the House of Pansa, and to some others in size, but second to none in elegance of decoration and in the interest which it excites, is a house in the street leading from the Gate of Herculaneum to the Forum, called by some the House of Actæon, from a painting found in it; by others the House of Caius Sallustius. It occupies the southernmost portion of an insula extending backwards to the city walls.

It is remarkable that the architects of Pompeii seem to have been careless for the most part whether they built on a regular or an irregular area. The practice of surrounding the owner's abode with shops, enabled them to turn to advantage the sides and corners of any piece of ground, however misshapen. Thus in another plan the apartments of the dwelling-houses are almost all well shaped and rectangular, though not one of the four angles of the area is a right angle.

The general view of this house is taken from the street in front, and runs completely through to the garden wall. One of the pilasters which flank the doorway has its capital still in good preservation. It is cut out of gray lava, and represents a Silenus and Faun side by side, each holding one end of an empty leather bottle, thrown over their shoulders. Ornaments of this character, which can be comprehended under none of the orders of architecture, are common in Pompeii, and far from unpleasing in their effect, however contrary to established principles. On the right is the large opening into the vestibule. In the centre of the view is the atrium, easily recognized by the impluvium, and beyond it through the tablinum are seen the pillars of the portico. Beyond the impluvium is the place of a small altar for the worship of the Lares. A bronze hind, through the mouth of which a stream of water flowed, formerly stood in the centre of the basin. It bore a figure of Hercules upon its back.

The walls of the atrium and tablinum are curiously stuccoed in large raised panels, with deep channels between them, the panels being painted of different colors, strongly contrasted with each other.

We find among them different shades of the same color, several reds, for instance, as sinopis, cinnabar, and others. This sort of decoration has caused some persons to call this the house of a color-seller—a conjecture entirely at variance with the luxury and elegance which reign in it. The floor was of red cement, with bits of white marble imbedded in it.

The altar in the atrium and the little oratory in the left-hand ala belong to the worship of the Lares domestici or familiares, as is indicated by the paintings found in the false doorway, but now removed. They consisted of a serpent below and a group of four figures above, employed in celebrating a sacrifice to these gods.

In the centre is a tripod, into which a priest, his head covered, is pouring the contents of a patera. On each side are two young men, dressed alike, apparently in the prætexta; at least their robes are white, and there is a double red stripe down the front of their tunics, and a red drapery is thrown over the shoulders of each. In one hand each holds a patera; in the other each holds aloft a cow's horn perforated at the small end, through which a stream is spouting into the patera at a considerable distance. This, though an inconvenient, seems to have been a common drinking-vessel. The method of using it has already been described. In the background is a man playing on the double flute.

The worship of the Lares was thus publicly represented, and their images were exposed to view, that all persons might have an opportunity of saluting them and invoking prosperity on the house. Noble families had also a place of domestic worship (adytum or penetrale) in the most retired part of their mansions, where their most valuable records and hereditary memorials were preserved.

The worship of these little deities (Dii minuti, or patellarii) was universally popular, partly perhaps on account of its economical nature, for they seem to have been satisfied with anything that came to hand, partly perhaps from a sort of feeling of good fellowship in them and towards them, like that connected with the Brownies and Cluricaunes, and other household goblins of northern extraction.