I am a Eugenist because I believe that the nature we have received from hereditary sources transcends in effectiveness all the nurture which follows birth. Eugenics means seeking for facts and applying them to solve the greatest of all problems—looking for light by which the race may control its destiny. Heredity in the animal and vegetable world may be considered dispassionately enough. Geology and astronomy are only hereditary studies affecting the birth of worlds. But from human birth and sex, the mysteries of creation in their divinest form, from these branches of the study of heredity the flaming sword of prudery warns us away. The subject of human sex has been the play-ground of neglect, ignorance, bigotry, superstition, persecution and every other foe to inquiry. It has been the object of worship but not of explanation, of romance but not of science, of abuse, mutilation, misunderstanding, but not of study, reason and generalization. Eugenics of course aims at expressing the scientific side of the process of which love is the artistic. The rare handful of brave men and women who against unique opposition have forced this question to the front are not to be blamed if up to now Eugenics can hardly be said to exist as a systematised science. It is in the nature of things that as a philosophy Eugenics is hardly more than a guess, a probability, an hypothesis. Doubt, uncertainty and half-heartedness inevitably accompany a movement so undeservedly discredited as this has been. Without the means to collect the enormous body of facts required to justify national action the Eugenists have been content to rely upon personal experiences, isolated family histories and the normal and abnormal facts which newspapers, biographies and daily life presented to them. Eugenists have wrestled against difficulties like Hercules in the Augean stable or Paul in the Ephesian arena. In fact the stable and the arena throw more light on Eugenics than any at present available from the human animal. The existent biology of Eugenics means a study of non-human life. There is a sufficiently extensive literature and digest of experiments relating to animal and plant life to serve as the stock in trade of a fairly complete system of Eugenics—if only fuschias were men or men were mules. External observations of animal and plant life cannot universally apply to man even passively, while the active interference of the human botanist in the affairs of the unprotesting plants separates these from men by an unpassable chasm.
The first need then for Eugenic study is some systematic collection of the ascertainable facts as far as they relate to human beings. This implies sufficient scientific interest in the phenomena of parentage to encourage widespread earnest patient desire to exchange information and to steadily accumulate enough knowledge to justify experiment in positive and negative Eugenics. No sane Eugenist advocates universal State action based on the existent records, but it would be against all good precedent if the absence of sufficient knowledge on a vital subject were allowed to stultify the efforts of those who seek for fuller information. Nothing but good will ensue if positive experiments are boldly labelled as such, instead of pretending that our twilight of investigation is the full light of perfect knowledge. Experiments in positive Eugenics will take various forms. They began with the most ordinary baby-shows; they proceeded through municipal prizes for the healthiest offsprings. An important stage arose when premiums in some cities began to be offered to all parents whose babies survived the critical first year of life. These were elementary experiments, based on the right motive but ignoring the element of heredity. The experiments of the future must be on a surer foundation. The current criteria of judgment are sound enough as far as they go, they encourage careful nurture, but the limitations of the experiments are those of an unscientific age. Obviously the next step in the same direction is to discriminate. The haphazard chance that of fifty children properly nourished one may be distinguished by its superior physique does not materially help us to solve our problem if we stop at this phase. Having found our healthiest child we might at least try to discover the hereditary history of its progenitors and take steps to encourage further offsprings from so promising a source. Imagine a scientific cattle-breeder possessing a perfect bull, contented that one of its offsprings should take a single prize! Not to unduly strain the analogy we might with all decorum and wisdom circulate what knowledge we can glean of those facts which have made perfection possible. Are we to be everlastingly contented with news of the romantic, sensational, abnormal and criminal phenomena of sex while our newspapers and official records are silent concerning ordinary and desirable experiences, their causes and their results? Heredity as the basis of legislation is never dreamt of, while our statute books are crowded with laws passed in a panic, laws which bear no ratio to essential facts, and laws which look at the elementary passions of mankind through the refractory media of prejudice, ignorance and well-meaning misconception. It rarely if ever occurs to legislators that a scientific system of society demands an acquaintance with the recently accepted conclusions of our greatest thinkers. We are suffering to-day from a pre-Darwinian government in almost all our States. "Authorities" of all kinds are quoted in support of and against any given proposal, but the "authorities" are seldom the fittest. In earlier days latin tags were considered a worthy conclusion to a speech in Senate or Legislature. Nowadays poetry or literature is called into requisition. Darwin, Spencer and Galton should at least have taught us to take trouble to learn all about the subject in hand and what bearing the scientific discoveries of our generation have upon particular problems. It is a disease of the age that we are conscious of our national short-comings in only the vaguest possible way. We are ignorant of the full extent of our misfortunes and we do not apply to them the time, trouble and money which are a preliminary necessity to discovering a remedy, and we forget the dynamic difference which must be made in our treatment of race problems as soon as we accept heredity as the controlling factor. But the preliminaries must be insisted on. Investigation, collation, classification, generalisation, and legislation, must be taken in their right order.
The difficulties in the way of investigating the laws which govern heredity have as usual led to shirking the issue altogether. Even when we look the difficulty straight in the face, we pass it by. We have made a god of environment. Our best social efforts hitherto in legislation, social conventions, conduct and educational ideals (and in modern times even our religions), have come to consider environment as of paramount importance. But take environment at its highest it can only be the best soil for the best seed. That is a Eugenic ideal also but it cannot convert a disease germ into a desirable citizen. Over-emphasis of reform dependent on improved environment implies that a deadly upas tree, if transplanted and properly watered and "given a better chance," will reward society with a plentiful harvest of edible nourishing fruit. The heartless school which on principles hates all reform derives its chief support from the fact that the reform which regards only environment too often descends to veneering vice with respectability or dissipates itself in futilities of a grandmotherly kind. The reformer of the future must study causes as well as phenomena. The skilled physician regards symptoms as of importance only to the extent that they assist the diagnosis of disease. Accurate analysis must consider hereditary causes as well as local symptoms.
Environment when properly subordinated to and illuminated by heredity does not cease to be important. Environment may provide wings to fly with and an atmosphere capable of sustaining weight, even when it cannot provide the will to fly. To return to our agricultural symbolism: environment cannot make or change the nature of the seed, it is the soil, the sunshine and the succulence, but it has to take the seed as it is. Heredity is inside the seed and goes behind the seed to the mother plant. Heredity is what our ancestors meant when they said predestination, necessity, destiny.
Philosophers of pre-Darwin days have lured mankind into the pleasant but dangerously untrue belief that human nature is essentially and universally good. This crude generalisation of Rousseau's gospel does some injustice to that great man's philosophy which represented a necessary revolt from the soul-destroying perversion of heredity which described man as uniformly "born in sin and shaped in iniquity." Experience has revolted against both extremes. The Heavenly father is no longer a Fiend who destines "one to heav'n and ten to hell," and the Earthly Parent emerges from his ancient unimportance. Man is in neither case fortuitous, his nature, potentiality and destiny are writ large in the study of his heredity. We are all, like poets, born not made; as we are: we remain: we develop on lines long ago laid down for us by other forces than those environment can control and it is still impossible to make a silk purse out of a sow's ear. This consideration puts into proper perspective the things which matter, and warns us to cease vain expenditure on unscientific philanthropy. The efforts wasted on watering weeds might have made the garden smile with fragrant flowers. Environment means opportunity. We shall understand better how and why environments need reconstruction when we recognise the superior importance of heredity. We shall begin to realise the uselessness of forcing qualities into the human organism, and become all the more anxious to afford opportunity for developing whatever utilisable qualities are already there existent. We shall learn to educate, in the old sense of the word. We shall bring out the maximum of the good within. We will no longer tolerate the cruelties and crudities of abortive attempts to instil properties and qualities of character which not being inherent can never be successfully inoculated.
THE CHILD AND ITS HERITAGE
The previous chapter suggests that unless due regard is given to heredity an increased population will merely aggravate the existing social problems. It is necessary also to emphasise the importance of watching our death statistics as well as our birth returns. Obviously a nation with a low percentage of births compared with its population may be increasing the latter much more largely as well as more healthily than a nation with a much larger percentage of births. The pulse of each hand must be felt. Infant mortality is as easily ascertainable and is of at least equal importance. Infant efficiency is unfortunately less easily ascertainable statistically. Subject to these qualifications the Eugenics school welcomes Mr. Roosevelt's protests against Race Suicide, and gladly identifies itself with any religious, political or social effort to bring to our citizens a sense of what we owe to the commonwealth. It is not a matter to be dismissed with a speech or a magazine article when we see almost every career in the world glorified, and parentage alone sneered at. Believers in Eugenics regard with a horror based on a certainty of evil consequence when they contemplate a State in which the noble task of motherhood is left to the poor while the rich evade their duties. It is stupid as well as abominable to reproach heroic but uninstructed mothers of the less wealthy classes. Year after year they think they are fulfilling their destined purpose in life by adding to their families a burden difficult to bear. In the long run, after Nature has exercised a cruel elimination, this burden of the individual becomes the glory of the race, the very bloom and blossom of the future. Neither can reproach be given to the parents in the slums. Nature here seems to be prodigal indeed. The children come, only the doctors know the terrible tale of them. To the registrar they are but a name, to the statistician a number, but to the City and the State they mean cemeteries, hospitals, prisons, asylums, as well as barracks. But I am not dealing here with the whole problem of poverty. Eugenics aims at breeding the fittest from the fittest and it sees