Uncle Bosun told us how the preachers of all denominations, though they were half-starved in those days, had joined together and bought Uncle Jack from his owners and given him his freedom. He was not only good but brave and always spoke his mind without fear, telling the negroes when they would shout at revival meetings that it was scandalous for them to make so much fuss about such a calm and serious thing as religion, that they put him in mind of the little brooks after a rain, soon full, then noisy, roaring and rushing, then just as soon empty again. He asked them to try to be more dignified with their religion and more like the great, broad, deep river, for he said he had noticed that the more ignorant folks were, the more shallow their religion was, and the more noise they made over it, just like the dry and no account leaves, he said, that always make more noise when the wind blows through them than the green ones do.
A rich man, Mr. Haxall, owner of Haxall's mills—the mills that made the only flour in the United States in those days that could be carried across the ocean without spoiling—had, like many gentlemen of that time, a habit of profanity. One day when he was swearing Uncle Jack asked if he wouldn't please, being a rich and mighty man, set an example to the world and quit swearing. Mr. Haxall replied:
"Jack, old man, what for? I'm very well satisfied with myself as I am. I don't know what more I want than I have. In fact, as far as I can see, Jack, I'm just as well off as any of you Christians."
"Jest so, Marser, jest so wid de horgs," said Uncle Jack. "You know, suh, I's often stood en watched 'em rootin' 'mongst de leaves in de woods en findin' as many acorns as dey could pos'bly eat en stuff en I ain't never yet seed one of dem horgs look up to de tree fum whar de acorns drapped."
Mr. Haxall, leaning on his cane, walked up and down the floor and then stopped in front of Uncle Jack and said:
"Well, old man, what you say is all true and after this I am going to look up to the tree."