Yes, I say, fly he must, with summer which is “the sovereign joy of all things,” as Piers Ploughman wrote long years ago, and then autumn, and the long chill nights of winter.
There is always a mystery about the cuckoo, as to where he comes from, and where he goes. Far down in the south of India, I have been told, is the only place where the cuckoo is to be found summer and winter alike, calling in the tropics his strange, mystic cry. Be this as it may, he is never with us in Shropshire till the second week in April, and vanishes like a ghost early in August.
Some days later, and it was Palm Sunday, one of the great festivals of old England during the Middle Ages.
There is but little sign left now of the blessing of the boughs, as the rite was performed in mediæval times, save that nearly all the boys present had cut sprigs of the wild willow and placed them in their button-holes, and my little maid, by her old Nana’s wish, had a spray pinned in also, amongst the ribbons of her hat. What a lovely blossom it is, that of the wild willow. How delicate the soft grey, and how lovely the brilliant shades of gold. How wonderful is the mixture of both colours, and how exquisitely gold and grey melt into each other.
As I sat in our pew on the northern side of the church, I thought of the old Church Service that once was held there. After the Mass, I have read, it was usual that there should follow the hallowing of the branches and flowers by the priest. I thought, as I sat in church in Protestant England, of how the priest, up to the first half of the sixteenth century, and for long centuries before, stood forth in scarlet cope and blessed the sweet branches and the first flowers of the year. I liked to recall the old rite and custom of entreating the Almighty to bless and sanctify “his creatures,” by which was meant branch and blossom, which were laid by lay brothers and novices at the foot of the altar, and then it was nice to think how branch and blossom were broken up and blest, and a spray given to all the devout people assembled. It was a pretty and holy usage, and I could not but feel regret, that so gracious a rite was lost. It must have been a delightful service for little children to witness, and a sweet memory for the old who could remember the happy springs of years gone by.
As we came out of church, I told Bess about the old custom. And Bess said dryly, “Now we have to bless our palm branches ourselves;” and added with the strange intuition of a child, “I think it was better when God did part of it, don’t you, mamsie?”
A STROLL IN THE CHURCHYARD
After the service, we took a stroll into the picturesque old churchyard, surrounded by old black and white timber, and Georgian houses of glowing red brick. There was standing by the door by which we entered the church, the remains of an old stone cross and several tombs, which, I have been told, were brought from the ruined Abbey Church. The grass was full of glittering daffodils, which shone like stars, and the scent from the ribes and Daphne bushes filled God’s acre with sweetness. Bess and I walked round the churchyard.
I told her of the little room over the church-porch with its little narrow window. Such a holy little room, I said. In such a room, I think, holy Master George Herbert must have written; and from that I went on to tell my little girl about Sir Thomas Botelar, the first priest who lived at Much Wenlock after the expulsion of the monks.
