The ground plan (see fig. 9, p. 346, and p. 340) represents an oblong chamber, 27 feet long by 10 feet wide. On each side were four recesses or cells; and at the bottom, facing the entrance, two. Each recess contained two sarcophagi, two of which were free from rubbish; but, in the remaining cells, the mould covered them so completely as to render it impossible to come at them.

The ceiling was slightly arched, and, from the centre of it to the floor, the height was nine feet. The whole was hewn out of a rock, and worked with much exactitude.[102] It is probable that the descent into it was by steps; but these were now entirely hid by the mould washed in through the aperture, and which, accumulated near the entrance, threatened to choke up the vault altogether. The four sarcophagi not covered with mould were in length about 6 feet 8 inches by two feet wide. In them I found a few human bones. They had no coating, nor any remains to show of what materials the coffins, once deposited in them, had been. The lids of the sarcophagi in the left hand corner were still lying on them in broken fragments, and appeared to have been each composed of one single block of stone, without any sculptured ornaments on it. These sarcophagi, like those we have before described, bore evident marks of having been opened forcibly; for the sake, probably, of the gold ornaments usually left on the persons of the dead; or possibly from fanaticism.

The cells were painted, and each in a different pattern, but always in plain or flowered stripes parallel to each other. It will be observed that one of the recesses or cells was longer than the rest. Was it that the heads of a family, or the founders of a sepulchre, laid claim to this distinction?

Between every two cells was a pier, so that each side consisted of four cells with intermediate piers, and the bottom of two, with one intermediate pier. These were surmounted by a cornice, comprehended in a double border, between which were painted festoons of red roses, tied at each end, and hung on a light blue ground. The piers, which measured 57 inches in height, but varied in breadth from 27 to 40 inches, were ornamented with figures in fresco, 4½ feet in length, painted on a fawn or stone-coloured ground. In three of them the colouring admitted of being examined very closely: but the other six were done in a bold manner, and would not bear the eye too near to them. Seven of the nine figures were represented carrying a dish, as if for a repast. Over the first was the word ΓΛΥΚΩΝ; on the second pier was a female with a scroll in her hand, apparently a priestess; on the third a female resting on an urn. There was a peculiarity observable in this and two other figures, that lines seemed to have been drawn by the artist for his guidance as to the proportions of the body. The next figure had the word ΚΟΛΟΚΕΡΟϹ: the next ΕΛΙΚΩΝ: the next ΠΕΤΗΝΟϹ: one was without a name: and the last had ΝΗΡΕΥϹ.

The ceiling was not the least curious part of the sepulchre. It has been said that it was arched. On a slate-coloured or light blue ground, scattered roses, with here and there some single flowers of a different kind, were painted in red. Among these were mingled, without any regard to order, wreaths of roses, knotted at the end, which, at first sight, seemed like so many centipedes. Birds of various kinds, with their wings shut, and winged boys in the act of flying, were interspersed.

Thus, then, I have endeavoured to describe, more minutely perhaps than was necessary, the interior of this tomb. But to some persons, lovers of antiquity, such details may not be uninteresting; and I shall perhaps be excused, if, in explanation of the figures and ornaments painted on the walls, I add an ancient inscription, which seems illustrative of them. It is as follows:—

Tib: Claudius Drusi F. Cæs. Aug. Germ. Pont. Max. Trib. Pot. ii Con. Desig. iii Imp. iii P. P. Dec. vij Collegii Fabri M. R. H. S. M. et libertate donavit sub conditione ut quotannis rosas ad monumentum ejus deferant, et ibi epulentur dumtaxat in v. Id. Jul. Quod si negligerint, tunc ad viij ejusdem Collegii pertinere debebit conditione supradictâ.—

Tiberius Claudius, son of Drusus, Cæsar, Augustus, Germanicus, High Pontiff, twice Tribune, thrice Consul Elect, thrice Imperator, Father of his country—hereby hath given to seven decurions of the Faber (smith’s?) College of the municipality of Ravenna a thousand Sestertii (£8 1s. 5½d.) and their liberty, on condition that, every year, they carry to his tomb roses, and make one repast in it on the 5th of the ides of July only. But, should they neglect to do this, then will it belong to eight others of the same College upon the above conditions.—Inscription on the tomb of Drusus: vid. Lives of Suetonius, by Henri Ophellot de la Pause, p. 100, vol. iii. 8vo.

This inscription throws light on our subject in two ways—first, from it we learn that it was customary for the living to make feasts in the sepulchres of their deceased relations and friends; and next, to scatter roses over their graves. It is not unlikely, therefore, that the sum appropriated to this purpose might, in the course of years, cease to be paid; and, instead, a representation of that which was before substantially done be substituted: when, as in this case, we should have, painted on the walls, servants carrying dishes, a priestess reading, and another making libations. The ceiling would be sprinkled with roses; and, in a word, we should have the same picture which we actually find here.

But, that such was the custom, we have farther proof in a dissertation on this very subject inserted in the Thes: Antiq: Rom: vol. xii., p. 1074, fol. Lug: Bat: 1699: for, in a description of the ancient sepulchres of the family of the Nasones, by J. P. Bellorius, (after having spoken of the several rites customary on the death of great persons,) he goes on in the following words, which are here a translation, the original text being subjoined.[103]