I felt bitterly not having the privilege of staying with Richard and nursing him, and he was very anxious that our marriage should take place; so I wrote the following letter to my mother, who was still violently opposing me, and who was absent on some visits:—

"October, 1859.

"My dearest Mother,[2]

"I feel quite grateful to you for inviting my confidence. It is the first time you have ever done so, and the occasion shall not be neglected. It will be a great comfort to me to tell you all; but you must forgive me if I say that I have one tender place too sore to be touched, and that an unkind or slighting word might embitter all our future lives. I know it is impossible for you, with your views for me, both spiritual and temporal, to understand, far less sympathize with me on the present occasion.

"I feel nothing in common with the world I live in. I dreamt of a Companion and a Life that would suit me exactly, and I them. Like many other people, I suppose, I found my heart yearning, and my tastes developing towards quite opposite things to those which fall naturally in my way. I am rather ashamed to tell you that I fell in love with Captain Burton at Boulogne, and would have married him at any time between this and then, if he had asked me. The moment I saw his brigand-daredevil look, I set him up as an idol, and determined that he was the only man I would ever marry; but he never knew it until three years ago, before he went to Africa. From Boulogne he went to Mecca and Medina, and then to Harar, and then to the Crimea, and on his return home, in 1856, you may remember he came to see us, and I saw him again, and then he fell in love with me and asked me to be his wife, and was perfectly amazed to find that I had cared for him all that time. He was then just going to start for Central Africa; he could not marry me, he could not take me, but we promised to be true to each other, and, as you well know, we met every day. When I came home one day in an ecstasy and told you that I had found the Man and the Life I longed for, that I clung to them with all my soul, and that nothing would turn me, and that all other men were his inferiors, what did you answer me? 'That he was the only man you would never consent to my marrying; that you would rather see me in my coffin.' Did you know that you were flying in the face of God? Did you know it was my Destiny? Do you not realize that, because it is not your ideal, you want to dash mine from me? He has been away three years, and I have waited for him, feeling sure that in the end you would relent. You have faith in the hand of God in these matters! I called on a friend who was not at home. I was asked to wait; five minutes after the bell rang again, and another visitor was also asked to wait; the door opened, and Captain Burton and I stood face to face. He had disembarked the night before, had just arrived in town, and called there to know where I was living. The year and eight months' silence, which had distressed me so awfully, when you all said he had forgotten me, that he had been eaten by jackals, that he never meant to return, had been spent in the wildest part of the desert, where there was no means of communication. He had had twenty-one fevers, temporary blindness, and partial paralysis of the limbs; he has come back with flying colours, but youth, health, good looks, and spirits temporarily broken up from hardships, privations and dangers, and also many a scar. It surprises me that you should consider mine an infatuation, you who worship talent, and my father bravery and adventure, and here they are both united. Look at his military services—India and the Crimea! Look at his writings, his travels, his poetry, his languages and dialects! Now Mezzofanti is dead he stands first in Europe; he is the best horseman, swordsman, and pistol shot. He has been presented with the gold medal, he is an F.R.G.S., and you must see in the newspapers of his glory, and fame, and public thanks, where he is called 'the Crichton of the day,' 'one of the Paladins of the Age,' 'the most interesting figure of the nineteenth century,' 'the man par excellence of brain and pluck.' In his wonderful explorings, he goes where none but natives have ever trod, in hourly peril of his life, often wounded, often without food and water. One day he is a doctor, one day a priest, another he keeps a stall in the bazar, sometimes he is a blacksmith. I could tell you such adventures of him, and traits of determination, which would delight you, were you unprejudiced. It makes me quite ill to see little men boasting of the paltry things that they have done or seen, after this man, who has never been known to speak of himself. He is not at all the man, speaking of his private character, that people take him to be, or what he sometimes, for fun, pretends to be. There is no one whom you would more respect, or attach yourself to, for he is lovable in every way; and what fascinates me is, that every thought, word, or deed is that of a thorough gentleman. I wish I could say the same for all our own acquaintances or relations. There is not a particle of pettiness or snobbery in him; he is far superior to any man I ever met; he has the brain, pluck, and manliness of any hundred of those I have ever seen, united to exceeding sensitiveness, gentleness, delicacy, generosity, and good pride. He is the only being who awes me into respect, and to whose command I bow my head; and any evil opinions you may have ever heard of him, arise from his recklessly setting at defiance conventional people, talking nonsense about religion and heart and principle, which those who do not know him unfortunately take seriously, and he amuses himself with watching their stupid faces. Once he is married to me, he will be the favourite of our family, and you will all be proud of him, and have implicit confidence in him. And let me tell you another thing: you and my father are immensely proud of your families, and we are taught to be the same; but from the present to the future, I believe that our proudest record will be our alliance with Richard Burton. I want to 'Live.' I hate the artificial existence of London; I hate the life of a vegetable in the country; I want a wild, roving, vagabond life. I am young, strong, and hardy, with good nerves; I like roughing it, and I always want to do something daring and spirited; you will certainly repent it, if you keep me tied up. I wonder that you do not see the magnitude of the position offered to me. His immense talent and adventurous life must command interest. A master-mind like his exercises power and influence over all around him; but I love him because I find in him so much depth of feeling, and a generous heart; because, knowing him to be as brave as a lion, he is yet so gentle, of a delicate, sensitive nature, and the soul of honour. I am fascinated by his manners because they are easy, dignified, simple, and yet so original; there is such a touching forgetfulness of himself and his fame. He appears to me a something so unique and romantic. He unites the wild and daring, with the true gentleman in every sense of the word, and a stamp of a man of the world of the very best sort, having seen things without the artificial atmosphere we live in, as well as within. He has even the noble faults I love in a man, if they can be so called. He is proud, fiery, satirical, ambitious; how could I help looking up to him with fear and admiration? I worship ambition. Fancy achieving a good which affects millions, making your name a national one? It is infamous the way most men in the world live and die, and are never missed, and, like us women, leave nothing but a tombstone. By ambition I mean men who have the will and power to change the face of things. I wish I were a man. If I were, I would be Richard Burton; but, being only a woman, I would be Richard Burton's wife. He has not mere brilliancy of talent, but brains that are a rock of good sense, and stern decision of character. I love him purely, passionately, and respectfully; there is no void in my heart, it is at rest for ever with him. It is part of my nature, part of myself, the basis of all my actions, part of my religion; my whole soul is absorbed in it. I have given my every feeling to him, and kept nothing back for myself or for the world. I would this moment sacrifice and leave all to follow his fortunes, even if you all cast me out—if the world tabooed me, and no compensation could be given to me for his loss. Whatever the world may condemn of lawless or strong opinions, whatever he is to the world, he is perfect to me, and I would not have him otherwise than he is.

"That is my side of the business, and now I will turn to your few points. You have said that 'you do not know who he is, that you do not meet him anywhere.' I don't like to hear you say the first, because it makes you out illiterate, and you know how clever you are; but as to your not meeting him, considering the particular sort of society which you seek with a view to marrying your daughters, you are not likely to meet him there, because it bores him, and it is quite out of his line. In these matters he is like a noble, simple savage, and has lived too much in the desert to comprehend the snobberies of our little circles in London. He is a world-wide man, and his life and talents open every door to him; he is a great man all over the East, in literary circles in London, and in great parties where you and I would be part of the crowd, he would be remarkable as a star, also amongst scientific men and in the clubs. Most great houses are only too glad to get him. The only two occasions in which he came out last season it was because I begged him to, and he was bored to death. In public life every one knows him. As to birth, he is just as good as we are; all his people belong to good old families. The next subject is religion. With regard to this he appears to disbelieve, pretends to self-reliance, quizzes good, and fears no evil. He leads a good life, has a natural worship of God, innate honour, and does unknown good. At present he is following no form; at least, none that he owns to. He says there is nothing between Agnosticism and Catholicity. He wishes to be married in the Catholic Church, says that I must practise my own religion, and that our children must be Catholics, and will give such a promise in writing. I myself do not care about people calling themselves Catholics, if they are not so in actions, and Captain Burton's life is far more Christian, more gentlemanly, more useful, and more pleasing to God—I am sure—than many who call themselves Catholics, and whom we know. No. 3 point is money, and here I am before you, terribly crestfallen—- there is nothing except his pay. As captain, that is, I believe, £600 a year in India, and £300 in England. We want to try and get the Consulship of Damascus, where we could have a life after both our hearts, and where the vulgarity of poverty would not make itself apparent. If you do not disinherit me, I shall settle my portion on him, and after on any children we may have, in which case he would insure his life. He may have expectations or not, but we can't rely on them.

"Now, dearest mother, I think we should treat each other fairly. Let him go to my father, and ask for me properly. Knowing you as I do, your ideas and prejudices, I know that a man of different religion and no means, would stand in a disagreeable position; so does he, and I will not have him insulted. I don't ask you to approve, nor to like it; I don't expect it. I do entreat your blessing, and even a passive, reluctant consent to anything that I may do. We shall never marry any one else, and never give each other up, should we remain so all our lives. Do not accuse me of deception, because I shall see him and write to him whenever I get a chance, and if you drive me to it I shall marry him in defiance, because he is by far my first object in life, and the day he (if ever) gives me up I will go straight into a convent. If you think your Catholic friends and relatives will blame you, shut your eyes, give me no wedding, no trousseau, let me get married how I can; but when it is done, acknowledge to yourself that I neither could nor would be dishonourable enough to marry any other man, that God made no law against poor people becoming attached to each other, that I am of an age when you can only advise but not hinder me, that your leave once asked my duty ends, that your life is three parts run, and mine is before me, and that if I choose to live out of the 'World' that forms your happiness, what is it to you? how does it hurt you? I have got to live with him night and day, for all my life. The man you would choose I should loathe. I see all the disadvantages, and am willing to accept them with him. Why should you object? I do not ask you to share it. You will see that I am so set on it, that the whole creation is as nothing in comparison, that nothing will keep me from it. Do not embitter my whole future life, for God's sake. I would rather die a thousand times than go through again what I have borne for the last five years. Do not quarrel with me, or keep me away from you, and you shall not regret it. I shall have a wide field for a useful, active life, if you do not crush me by an unhappy coldness. When you take the 'World' into your confidence, remember that the day will come when you will forgive and repent, and you will feel quite hurt to find that the 'World' does not forgive, that it remembers all you said when you were angry, and that you have debarred your own children from many pleasant things in this life. When we are parted there will be endless regrets. I will not allude to other marriages that you have consented to, but you should rejoice that I have got a man who knows how to protect me, and to take care of me. Do think it all over in earnest, and if you love me as you say you do—and I believe it well—do be generous and kind about this. Parents hold so much power to bless or curse the future. Which will you do for me? Let it be a blessing! I look upon him as my future husband; I only wait a kind word from you, the appointment, and Cardinal Wiseman's protection. Do write to me, dearest mother, but write not with your views, but entering into mine.

"Your fondly attached child,

"Isabel Arundell."

My Letter to my Mother—Not a Success.

The only answer to this letter was an awful long and solemn sermon, telling me "that Richard was not a Christian, and had no money." I do not defend my letter to my mother; I should not wish that girls should say or think that this is the way to write to one's mother, nor would mothers in general like to receive such a letter. I print it to show what Richard's character was, and the impression that a girl would receive of it, what views, and what feelings she was capable of entertaining for him. I only plead that I was fighting for my whole future life, and my natural destiny; that I had waited for five years; and that I saw that I had to force my mother's hand, or lose all that made life worth living for. Richard used to say that my mother and I were both gifted with "the noble firmness of the mule." Of course I can see now what an aggravating letter it must have been to a woman whose heart was set on big matches for her daughters.

Richard now brought out the "Lake Regions of Equatorial Africa" (2 vols., 1860), and the Royal Geographical Society dedicated the whole of Vol. XXXIII. to the same subject (Clowes and Sons, 1860). My mother still remained obstinate, and Richard thought we should have to take the law into our own hands. I could not bear the thoughts of going against my mother.

One day in April, 1860, I was walking out with two friends, and a tightening of the heart came over me that I had known before. I went home and said to my sister, "I am not going to see Richard for some time." She said, "Why, you will see him to-morrow." "No, I shall not," I said; "I don't know what is the matter." A tap came at the door, and a note with the well-known writing was put into my hand. I knew my fate, and with deep-drawn breath I opened it. He had left—could not bear the pain of saying good-bye; would be absent for nine months, on a journey to see Salt Lake City. He would then come back, and see whether I had made up my mind to choose between him or my mother, to marry me if I would; and if I had not the courage to risk it, he would go back to India, and from thence to other explorations, and return no more. I was to take nine months to think about it.

I was for a long time in bed, and delirious. For six weeks I was doctored for influenza, mumps, sore throat, fever, delirium, and everything that I had not got, when in reality I was only heartsick, struggling for what I wanted, a last hard struggle with the suspense of my future before me, and nothing and nobody to help me. I felt it would be my breaking up if circumstances continued adverse, but I determined to struggle patiently, and suffer bravely to the end.

At this juncture, as I was going to marry a poor man, and also to fit myself for Expeditions, I went, for change of air, to a farmhouse, where I learnt every imaginable thing that I might possibly want, so that if we had no servants, or if servants were sick or mutinous, we should be perfectly independent.

On my return I saw the murder of a Captain Burton in the paper, and even my mother pitied me, and took me to the mail office, where a clerk, after numberless inquiries, gave us a paper. My life seemed to hang on a thread till he answered, and then my face beamed so that the poor man was quite startled. It was a Captain Burton, murdered by his crew. I could scarcely feel sorry—how selfish we are!—and yet he too, doubtless, had some one to love him.