In the works of our own countrymen we have frequent opportunities of making this comparison, as the originals are generally before us: But when we read the productions of foreigners, as their portraits are copied from manners with which we are not sufficiently acquainted, they must often appear forced and unnatural. There is a cast of humour, as well as of manners, peculiar to each country; and this is what makes every nation give the preference to its own humorous subjects. Nor is this preference ill founded, since the several drawings are made from originals widely different from each other; and as in portrait-painting, the value of the picture is enhanced by our connections with the person who sat for it; so here we must approve those pieces the originals of which we are best acquainted with. The language of humour is also in every country different from that used upon common occasions, which makes foreign satire an exotic of too delicate a nature to bear transplanting.
I was not surprised at my friend's situation; nothing I then supposed could have secured my own heart from her attractions but its being pre-engaged. All the great heroes, the scripture worthies in particular, have had their Delilah's, to whose bewitching charms they have one and all yielded; reluctantly some, and fondly others; these proving their wisdom, and those their folly; since there is no enchantment against beauty, nor any thing it cannot enchant.
But notwithstanding my predilection in her favor, prudence suggested to me that my friend's passion might hurry him into an improper connection. I therefore inquired particularly concerning this lovely woman. I found she had resided there fifteen months, having brought with her a maid, and the child whom we had seen: that soon after her arrival she had disposed of some valuable effects; and that she had employed herself since that period in making artificial flowers, which her maid carried to—and disposed of them: that it was with great pleasure they observed she was now much more cheerful than she had been at first. That she was very regular in her conduct; never saw any person, nor went abroad but for divine service or a little air and exercise. This account served only to increase my friend's passion. He left nothing unsaid, nothing undone, to convince her of his sincerity; but she remained inexorable! We were there one day; when I took the liberty of remonstrating with her on this subject: She was affected, and said, "My lord, you distress me greatly; but at once to relieve myself from your friend's importunities, and to prove to you how unavailable his pursuit is, I must be reduced to the humiliating detail of my sorrows: then, pointing to the lovely boy, she added, that cherub calls me mother, although his cruel father has not given me the name of wife: let this, my lord, render you unsolicitous concerning me."
Lord Ogilby, though struck at the intelligence, assured her, that she was infinitely superior in his eyes to women of the world, who vainly flatter themselves, that, while they appear not to be conscious of their errors, mankind never discover their follies! that he respected her candour, he would be a father to her lovely boy, and, by his tender faithful attachment, atone for her former disappointment. She said every thing a sensible heart could feel on the sense she had of the honor he did in addressing her on such honorable terms, in the strange situation he found her in; but added, her heart might break, but that in breaking it must be the entire property of Sir Harry Bingley!
I am very sensible, my lords, continued Miss Harris, that the foibles of those to whom we are indebted for our existence, though open to the attack of all the world beside, ought to be sacred to us. But it is incumbent on me to paint my father's character, in order to inform you of the origin of my misfortunes. He was the younger son of a family of distinction, had received every advantage of education, and had travelled all over the world; which he himself said had divested him of many narrow prejudices! But this was not sufficient for him—he must triumph over reason and nature. He was too wise to adopt the opinions of his fore-fathers, yet at the same time too indolent to establish any of his own; and as he lived without system, he made present convenience the rule of his conduct. His virtues consequently were accidental—but his vices habitual. A clergyman that kept him company countenanced his errors, and confirmed my belief, that religious duties were only an imposition on the vulgar. I am sure, my lord, you must agree with me in thinking that immorality in a clergyman is as unpardonable as cowardice in a soldier. One flies from the foes of his king and country; the other justifies the enemies of his God. My father married a young lady of large fortune. She had received a very religious education, and had too much sensibility not to be exceedingly wounded at his infidelity. He told her it was very well she thought as she did—that all capacities cannot command a sufficient degree of attention to pursue the intricacies of philosophical speculation; neither if they could, are they endowed with proper powers of perception to discern and judge for themselves. As these must necessarily be governed by prejudices, if you remove them, you leave such weak objects without any principle whatever.
My mother answered, that the apostles were no meta-physicians: nor did their blessed master teach them any thing that should make them so. Wherefore she contented herself with their plain instructions, finding much more satisfaction from them than she did from any human writers, especially those who use so many and so nice distinctions, tending more to puzzle than enlighten the understanding, and having little effect upon the heart to make it better. It is to me, I own, (said she) no recommendation of any cause, that the abettors of it are obliged to have recourse to abstruse terms, and especially when they introduce such terms into any system that pretends to be Christian. I admire no scholastic phrases, or terms of art, when applied to a doctrine which is matter of revelation only; and wherein neither schools nor arts have any thing to say further, nor can say any thing more clearly or more certainly than what God hath said. I am far from commending any imposition upon men's judgment, or any dictating by one man what is to be believed by another! But here my father interrupted her; and, in a passion, made use of terms delicacy prevents a repetition of—adding, neither man nor woman should dictate or make a fool of him! That religion, etc. etc. varied in different countries, as he had often observed something in the climate, soil, or situation of each, which had great influence in establishing its particular mode of superstition. Thus in Syria they worship the sun, moon, and stars, as they live in a flat country, enjoying a constant serenity of sky; and the origin and progress of that error may be traced in a certain connection between those objects of worship considered physically, and their characters as divinities.
Thus the pomp and magnificence with which the sun is worshipped in Syria, said he, and the human victims sacrificed to him, seem altogether to mark an awful reverence, paid rather to his power than to his beneficence, in a country where the violence of his heat is destructive to vegetation, as it is in many other respects very troublesome to the inhabitants. Superstition, since the world began, has consisted of every particular, which either people's fears or their follies, either the strength of their imagination, or the weakness of their judgment, or the design and artifice of their leaders, taught them to embrace, in order to please any being, or order of beings, superior to themselves, whom they made the objects of their religious regards. My mother answered, that the unbeliever changes nothing of the design of God, when he dares to rise up against him—He ever enters into his plan, where the evil concurs with the good, for the harmony of this world, and the good of the next. I need not, my lords, tire you with an account of these particulars, further than to mark the difference of my parents characters—these arguments recurring often, in the end produced such contentions, that it impaired my mother's health—she died, and left me under the guidance of a father, totally unfit for that important trust He endeavoured to impress me with his sentiments of religion, etc. If I imbibed his ideas, could I be blamed for it? Is it not injurious and ridiculous to censure others for thinking in the same manner we ourselves should have done under the same circumstances? For if we do not consult our reason (which in matters of religion is prohibited us) the capacity and credulity of individuals are different, in consequence of their diversity of temperament, education, and experience. And it would be still more absurd to reprobate the rest of mankind, for not believing what we ourselves do not, nor can be made to believe. But to return to my father: About a year after my mother's death, when I was only eight years old, he set out for Italy, and returned home inebriated with a love for antiquity—He could sit all day in contemplation of a statue without a nose, and doated on the decays with greater love than the self-loved Narcissus did on his beauty. Sir Harry Bingley did me the honor to address me; but my father, on his first proposal, would not hear of it; he wished me to marry a brother antiquarian, who was desirous, among other pieces of age and time, to have one young face be seen to call him father. My lover told him, he would pray to Heaven to have merit or deserve me—He returned, "When your prayer is answered, renew your suit; but if you stay till then, you must have spectacles to see her beauty with." Had Sir Harry appeared to him like a Sibyl's son, or with a face rugged as father Nilus is pictured on the hangings, it would have been otherwise. But the qualities, which recommended him to me, produced the contrary effect on my father.
Signor Crustino, whom he favored, had presented him with books, that he said were written before the Punic war; and some of Terence's hundred and fifty comedies that were lost in the Adriatic sea, when he returned from banishment.—There were powerful inducements—He commanded me to marry him: I expostulated, but without effect. Had Sir Harry Bingley been old in any thing, even in iniquity, I believe he would have shown him some respect. Had he not, said he, the indiscretion to betray weakness, even to myself? did not he mention that his old rents produced one thousand a year; but that he had made new leases, and doubled them; and by the sale of a gallery of pictures had paid his father's debts? O such preposterous folly! he values more his gold, than whatever Apelles or Phidias have invented! "What is more honorable than age?" said he: "Is not wisdom entailed on it? It takes the pre-eminence in everything: antiquities are the registers, the chronicles of the age, and speak the truth of history better than a hundred of your printed commentaries!" It was in vain I pleaded a contrary opinion; my tears had no power to mollify his stony heart. I was ordered to prepare for my wedding; which I was determined, at all events, should not take place. In the mean time Sir Harry Bingley's passion was increased by the difficulty of obtaining me, as the lovers of the fair Danäe desired her more when she was locked up in the brazen tower. He was importunate with me to elope: inclination pressed hard on one side, duty on the other; I was torn with contending passions: my distraction was increased by the preparations for the marriage feast. My father took his bill of fare out of Athenæus, and ordered the most surprizing dishes imaginable. But I was reprieved by a most extraordinary accident—He was possessed of a couple of old manuscripts, said to have been found in a wall, and stored up with the foundation: he supposed them the writing of some prophetess—They were, he said, of the old Roman binding: And though the characters were so imperfect, that time had eaten out the letters, and the dust made a parenthesis betwixt every syllable, yet he was inconsolable upon discovering he had lost them; and suspected his brother antiquary of the theft, such generally being very adroit on pilfering—Words arose on the subject; they parted in wrath; my father declaring the marriage should not be celebrated. Signor Crustino next day wrote a mollifying letter, intreating his acceptance of several other manuscripts, which he said were dug out of the ruins of Aquileia, after it was sacked by Attila, King of the Hunns.—But he returned them with indignation, and took to his bed, where he remained nine months in a very lingering condition—then died—leaving me a prey to the oppressive insolence of proud prosperity.—It is that only which can inflict a wound on the ingenuous mind.—These are the stings of poverty! Misfortunes never create respect: dependence of course meets with many slights—On such occasions, some show their malice, and are witty on our misfortunes; others their judgment, by sage reflections on our conduct; but few their charity.—They alone have a right to censure, who have hearts to assist: the rest is cruelty, not justice[28].
I found that my father's collection of curiosities, for which he had expended all his fortune, did no more than pay his debts. On this occasion all my acquaintances forsook me. A rich aunt was the only person who recollected such a being existed (my lover excepted). She afforded me help, but more as if she had been giving alms to a stranger, than relief to a relation. How few are acquainted with the art of conferring favors in that happy manner that doubles the value of the obligation! If in doing good, people consulted the circumstances and inclinations of those they oblige—if, instead of shocking their self-love, (inherent in us all) they knew how to take advantage of it, with as much address as the flatterer employs to gain his ends, the empire of morality would long ago have extended its bounds, and the numbers of its adherents would have greatly increased.—This is the more easily done, as the distressed think any mark of attention shown them by the wealthy, a real favor—But neglect in general is the portion of the necessitous—and outrage alone employed to recover the guilty.