"After these things came Jesus and his disciples into the land of Judæa; and there he tarried with them, and baptized. And John also was baptizing in Ænon, near to Salim, because there was much water there": here many of the people came to John, and were baptized. Some of those who came to him, seem to have been rather distressed or surprised that Jesus was drawing men away from him; and they said, "Rabbi, he that was with thee beyond Jordan, to whom thou bearest witness, behold, the same baptizeth, and all men come to him."
John immediately reminded his hearers, that he had always told them that he had only come as the messenger of Christ to prepare His way, and that now that Christ was come, his ministry was ended, and he had only to rejoice in the success of his Heavenly Master. He himself was but a man, "of the earth, earthy"; but of Him whose messenger he was, he said, "He that cometh from above, is above all." Moreover, John said, "He must increase, but I must decrease." Jesus had just begun His work, which would go on and increase; John's work was finished, and he himself would not long remain on earth.
And so it was; for very shortly afterwards, John the Baptist was shut up in prison by Herod Antipas, the governor of Galilee.
Chapter IX.—JOHN PUT INTO PRISON.
Herod Antipas, one of the sons of Herod the Great, was governor of Galilee: Philip, another of them, was governor or tetrarch of Itruria. The word "tetrarch" means the governor of a certain portion of a kingdom. The land of Palestine being subject to the Romans, they had divided it into portions; and the governors of each portion were styled tetrarchs. Philip had a wife called Herodias, a bad woman, who behaved ill to her husband, and at length left him, and became the wife of his brother Herod. Now this was a great sin on the part of Herod, as well as that of Herodias, and John the Baptist reproved them for it: this holy man was not afraid to speak the truth, though doing so was sure to bring trouble upon himself, for Herod was a proud man, who would not like to be told of his faults, and Herodias would be much more angry.
But John had been sent by God the Father to prepare the way of the Lord, by teaching His Will to men, and exhorting them to repentance and amendment of life: this John was determined to do, undismayed by any fear of what man might do to him; and therefore he told Herod, that it was not lawful, not allowed by the Law of God, that he should thus take his brother's wife to be his wife.
The consequence was, that John was immediately put into prison. Herodias, who hated him for reproving her, would gladly have had him put to death; but she could not yet prevail on Herod to consent to so wicked an act.
There seems to have been two reasons which made Herod unwilling to put his prisoner to death. In the first place, many of the Jews looked upon John as a prophet and a teacher sent by God; and Herod feared that there might be some riot amongst the people, in which case the Romans might accuse him of having misgoverned the country, and suffer him to be no longer governor. The other reason was, that although Herod was angry with John, he could not help seeing that he was a good and holy man; so much so, that he listened to his advice on many points, though he would not act according to it, in the matter of Herodias. Even after John was cast into prison, Herod often "sent for him, and heard him gladly, and did many things."
Well would it have been for Herod, if he had done all things according to John's advice.