About three hours after the burial of Ananias, his wife Sapphira, not knowing as yet what was done, came in. What she said we are not told; but we read, "And Peter answered unto her, Tell me whether ye sold the land for so much?" Her answer was a lie, for "she said, Yea, for so much;" not, however, stating how much more they had received for the land. "Then Peter said unto her, How is it that ye have agreed together to tempt the Spirit of the Lord? behold, the feet of them which have buried thy husband are at the door, and shall carry thee out. Then fell she down straightway at his feet, and yielded up the ghost: and the young men came in, and found her dead, and, carrying her forth, buried her by her husband. And great fear came upon all the church, and upon as many as heard these things." Well might fear come upon all who heard of these two, struck dead in their sin! Let us also fear, lest we likewise fall into the same condemnation; for though liars may not now be struck dead with the lie on their lips, we know that the Devil is the father of lies, and that "all liars shall have their part in the lake which burneth with fire and brimstone, prepared for the Devil and his angels." When we read such awful words, let us remember that we may be guilty in the sight of God, without telling a direct falsehood. All deceit and hypocrisy; holding our tongues when we ought to speak the truth; and telling part of the truth; are as displeasing in the sight of God as direct lies. We must speak and do the truth from our hearts; never attempting in any way to deceive others, or even to allow them to believe what we know is not true.
The Apostles, in spite of the threats of the Sanhedrim, continued to preach to the people in Solomon's porch, doing many signs and wonders among the people, who "magnified," or thought much of them; "and of the rest durst no man join himself to them." After such a warning as that given in the case of Ananias and Sapphira, no one who was not really and truly willing to devote himself entirely to the service of God, would dare to pretend to do so.
Chapter IV.—APPOINTMENT OF DEACONS.
The Apostles continued to teach the people, "and believers were the more added to the Lord, multitudes both of men and women. Insomuch that they brought forth the sick into the streets, and laid them on beds and couches, that at the least the shadow of Peter passing by might overshadow some of them. There came also a multitude out of the cities round about unto Jerusalem, bringing sick folks, and them which were vexed with unclean spirits: and they were healed every one."
The Priests and elders were much displeased at the Apostles having such influence over the people, who, witnessing the miracles worked by them in the name of Jesus, naturally believed in them, and in Him whose servants they were.
"Then the high priest rose up, and all they that were with him, (which is the sect of the Sadducees,) and were filled with indignation, and laid their hands on the apostles, and put them in the common prison." In the morning the High Priest called the Council together, "and sent to the prison to have them brought" up for trial. But the officers sent, returned, "saying, The prison truly found we shut with all safety, and the keepers standing without before the doors; but when we had opened, we found no man within." And so indeed it was; for after the Apostles were shut up in prison, "the angel of the Lord by night opened the prison doors, and brought them forth, and said, Go, stand and speak in the temple to the people all the words of this life. And when they heard that, they entered into the temple early in the morning, and taught." Thus, whilst the keepers did not even know that their prisoners were gone, they were fearlessly preaching the Gospel in the temple, in obedience to the Lord's command.
When the members of the Council heard that the Apostles were no longer in the prison, they could not help feeling that a miracle had been worked for their deliverance; and they dreaded the consequence of this fresh proof that the Lord was with them. Greatly perplexed, the High Priest, and the captain of the temple, and the Chief Priests, debated amongst themselves, and "doubted of them whereunto this would grow." Whilst the Priests and elders were thus considering the matter, "came one and told them, saying, Behold, the men whom ye put in prison are standing in the temple, and teaching the people."
This proof of the determination of the Apostles to obey God rather than man, without fear of the consequences, must have added to the perplexity of the Council, and increased their difficulty as to how they should deal with these men, whom the people loved, and were ready to defend against all who should attempt to hurt them. Wishing again to speak to the Apostles, they gave orders accordingly. "Then went the captain with the officers, and brought them without violence: for they feared the people, lest they should have been stoned." Nor was there any occasion to use violence, for the Apostles had no idea of resisting: they were ready to bear witness to the Lord Jesus before the Council, as well as in every other place. "And when they had brought them, they set them before the council: and the high priest asked them, saying, Did not we straitly command you, that ye should not teach in this name? and, behold, ye have filled Jerusalem with your doctrine, and intend to bring this man's blood upon us,"—that is, to make the people treat them as if they were guilty of murder, for having put Jesus to death. Peter and the other Apostles repeated their declaration, that they must obey God rather than men; and then they plainly told the Priests and elders that they had indeed killed Jesus Christ, the Messiah; and that the God of Israel had raised Him from the dead, to be the Saviour of all who would believe and repent: and they further said, that God had appointed them to bear witness of all things which Jesus had said and done; and that the Holy Ghost, by whose help they worked miracles, was also a witness to the truth of all that they taught to the people. "When they heard that, they were cut to the heart"; but it was not a right sort of grief; for, instead of believing the Apostles' words, and so turning to the Lord, they "took counsel to slay them," that they might no longer preach the Gospel of Jesus Christ.