Almost every word of Murtoch’s lamentation was accompanied by the sighs and mournful lamentations of his auditors, who seemed to sympathize as tenderly in the sufferings of their progenitors, as though they had themselves been the victims of the tyranny which had caused them. The arch policy of “the ruthless king,” who destroyed at once the records of a nation’s woes, by extirpating “the tuneful race,” whose art would have perpetuated them to posterity, never appeared to me in greater force than at that moment.

In the midst, however, of the melancholy which involved the mourning auditors of Murtoch, a piper entered and seated himself by the fire, sans façon, drew his pipes from under his coat, and struck up an Irish lilt of such inspiring animation, as might have served St. Basil of Limoges, the merry patron of dancing, for a jubilate.

In a moment, in the true pliability of Irish temperament, the whole pensive group cheered up, flung away their stools, and as if bit to merry madness by a tarantula, set to dancing jigs with all their hearts, and all their strength into the bargain. Murtoch appeared not less skilled in the dance than song; and every one (according to the just description of Goldsmith, who was a native of this province,) seemed

“To seek renown,

By holding out to tire each other down.”

Although much amused by this novel style of devotion at the shrine of Terpsichore, yet as the night was now calm, and an unclouded moon dispersed the gloom of twilight obscurity, I arose to pursue my journey. Murtoch would accompany me, though our hospitable friends did their utmost to prevail on both to remain for the night.

When I insisted on my host receiving a trifle, I observed poverty struggling with pride, and gratitude superior to both: he at last reluctantly consented to be prevailed on, by my assurance of forgetting to call on them again when I passed that way, if I were now denied. I was followed for several paces by the whole family, who parted with, as they received me, with blessings,—for their courtesy upon all occasions, seems interwoven with their religion, and not to be pious in their forms of etiquette, is not to be polite.

Benevolent and generous beings! whose hard labour

“Just gives what life requires, but gives no more,”

yet who, with the ever ready smile of heart-felt welcome, are willing to share that hard earned little, with the weary traveller whom chance conducts to your threshold, or the solitary wanderer whom necessity throws upon your bounty. How did my heart smite me, while I received the cordial rites of hospitality from your hands, for the prejudices I had hitherto nurtured against your characters. But your smiling welcome, and parting benediction, retributed my error—in the feeling of remorse they awakened.