The introduction of fire arms among them, has been from the frontiers of civilization. The “flint,” or more properly cherty rock, when first quarried, is brittle and readily split and broken into the desired shapes required, even with the rude implements used by the Indians; though it is not probable that any but themselves could use them, as considerable skill seems to be required. The tool commonly used in the manufacture of arrow-heads, is a species of hammer or pick, made by fastening the sharp prong of a deer’s horn to a long stick.
With these instruments of various sizes laminated pieces of rock are separated, such as slate, with quartz in filtrations, and scales are chipped from rocks, volcanic and other glass, with a skill that challenges admiration. Stone hammers, or pieces of hard stone, were secured by withes and used in some of the processes of flaking; and I have been assured that steel implements have been stolen from the miners and used for the same purpose, but I never saw them used. Arrow-heads were found, made from bones, from chert, obsidian or volcanic glass, and even old junk bottles, obtained for the purpose, during their gushing days, from the deserted camps of the libative miners.
The most approved fire-arms are now found among many of the western tribes, where but a few years ago bows and arrows were in common use. Although these hereditary implements of war and of the chase are almost wholly discarded, occasionally an old-fashioned Indian may be seen, armed with his bow and arrows, his fire-stick a foot long, occupying the hole punctured in the lobe of one ear, and his reed-pipe filling the like position in the other, while his skunk-skin pouch contained his kin-ne-kin-nick, a piece of spunk and dry charred cedar, on which a light was obtained by rapid friction with his fire-stick. This method of procuring fire, has, even among the Indians, been superseded by the flint and steel, and they in turn by the labor-saving friction matches.
I have, however, recently witnessed the process of lighting a fire by this primitive process, among the priests of the Winnebago and other eastern tribes, who still use and preserve the fire-stick in making fire for their sacred rites, during which they chant in a traditionary Indian dead language, an interpretation of which they do not pretend they are able to make. The priests told me that bad spirits would interfere with their ministrations if they did not preserve the customs of their fathers, and that the dead language made their ceremonies all the more impressive and awe-inspiring to their auditors.
During our explorations up the San Joaquin and branches, the rapidly melting snow on the mountains above flooded the streams which we were required to cross in our excursions, and we were often compelled from this cause to leave our horses and proceed on foot; hence our work was toilsome and slow.
FIRE STICK AS USED.
As soon as Captain Boling was satisfied that we had accomplished, in this locality, all that could be expected of his command, we started for head-quarters. The route selected for our return was by way of “Fine Gold Gulch,” and down the San Joaquin to a camp opposite the site of Fort Miller, that was about being established for the protection of the settlers. This was done upon recommendation of the commissioners.