[LES PORTEUSES]
I
When you find yourself for the first time, upon some unshadowed day, in the delightful West Indian city of St. Pierre,—supposing that you own the sense of poetry, the recollections of a student,—there is apt to steal upon your fancy an impression of having seen it all before, ever so long ago,—you cannot tell where. The sensation of some happy dream you cannot wholly recall might be compared to this feeling. In the simplicity and solidity of the quaint architecture,—in the eccentricity of bright narrow streets, all aglow with warm coloring,—in the tints of roof and wall, antiquated by streakings and patchings of mould greens and grays,—in the startling absence of window-sashes, glass, gas lamps, and chimneys,—in the blossom-tenderness of the blue heaven, the splendor of tropic light, and the warmth of the tropic wind,—you find less the impression of a scene of to-day than the sensation of something that was and is not. Slowly this feeling strengthens with your pleasure in the colorific radiance of costume,—the semi-nudity of passing figures,—the puissant shapeliness of torsos ruddily swart like statue metal,—the rounded outline of limbs yellow as tropic fruit,—the grace of attitudes,—the unconscious harmony of groupings,—the gathering and folding and falling of light robes that oscillate with swaying of free hips,—the sculptural symmetry of unshod feet. You look up and down the lemon-tinted streets,—down to the dazzling azure brightness of meeting sky and sea; up to the perpetual verdure of mountain woods—wondering at the mellowness of tones, the sharpness of lines in the light, the diaphaneity of colored shadows; always asking memory: "When?... where did I see all this... long ago?"...
Then, perhaps, your gaze is suddenly riveted by the vast and solemn beauty of the verdant violet-shaded mass of the dead Volcano,—high-towering above the town, visible from all its ways, and umbraged, maybe, with thinnest curlings of cloud,—like spectres of its ancient smoking to heaven. And all at once the secret of your dream is revealed, with the rising of many a luminous memory,—dreams of the Idyllists, flowers of old Sicilian song, fancies limned upon Pompeiian walls. For a moment the illusion is delicious: you comprehend as never before the charm of a vanished world,—the antique life, the story of terra-cottas and graven stones and gracious things exhumed: even the sun is not of to-day, but of twenty centuries gone;—thus, and under such a light, walked the women of the elder world. You know the fancy absurd;—that the power of the orb has visibly abated nothing in all the eras of man,—that millions are the ages of his almighty glory; but for one instant of reverie he seemeth larger,—even that sun impossible who coloreth the words, coloreth the works of artist-lovers of the past, with the gold light of dreams.
Too soon the hallucination is broken by modern sounds, dissipated by modern sights,—rough trolling of sailors descending to their boats,—the heavy boom of a packet's signal-gun,—the passing of an American buggy. Instantly you become aware that the melodious tongue spoken by the passing throng is neither Hellenic nor Roman: only the beautiful childish speech of French slaves.
II
But what slaves were the fathers of this free generation? Your anthropologists, your ethnologists, seem at fault here: the African traits have become transformed; the African characteristics have been so modified within little more than two hundred years—by interblending of blood, by habit, by soil and sun and all those natural powers which shape the mould of races,—that you may look in vain for verification of ethnological assertions.... No: the heel does not protrude;—the foot is not flat, but finely arched;—the extremities are not large;—all the limbs taper, all the muscles are developed; and prognathism has become so rare that months of research may not yield a single striking case of it.... No: this is a special race, peculiar to the island as are the shapes of its peaks,—a mountain race; and mountain races are comely.... Compare it with the population of black Barbadoes, where the apish grossness of African coast types has been perpetuated unchanged;—and the contrast may well astonish!...
III
The erect carriage and steady swift walk of the women who bear burdens is especially likely to impress the artistic observer: it is the sight of such passers-by which gives, above all, the antique tone and color to his first sensations;—and the larger part of the female population of mixed race are practised carriers. Nearly all the transportation of light merchandise, as well as of meats, fruits, vegetables, and food stuffs,—to and from the interior,—is effected upon human heads. At some of the ports the regular local packets are loaded and unloaded by women and girls,—able to carry any trunk or box to its destination. At Fort-de-France the great steamers of the Compagnie Générale Transatlantique, are entirely coaled by women, who carry the coal on their heads, singing as they come and go in processions of hundreds; and the work is done with incredible rapidity. Now, the creole porteuse, or female carrier, is certainly one of the most remarkable physical types in the world; and whatever artistic enthusiasm her graceful port, lithe walk, or half-savage beauty may inspire you with, you can form no idea, if a total stranger, what a really wonderful being she is.... Let me tell you something about that highest type of professional female carrier, which is to the charbonnière, or coaling-girl, what the thorough-bred racer is to the draught-horse,—the type of porteuse selected for swiftness and endurance to distribute goods in the interior parishes, or to sell on commission at long distances. To the same class naturally belong those country carriers able to act as porteuses of plantation produce, fruits, or vegetables,—between the nearer ports and their own interior parishes.... Those who believe that great physical endurance and physical energy cannot exist in the tropics do not know the creole carrier-girl.