The struggle of America for independence was providential. It was a necessity. Those circumstances which superficial consideration takes for the motives of the glorious Revolution, were but accidental opportunities for it. Had those circumstances not occurred, others would have occurred, and might have presented perhaps a different opportunity; but the Revolution would have come. It was a necessity, because the colonies of America had attained that lawful age in the development of all the elements of national existence, which claims the right to stand by itself, and cannot any longer be led by a child's leading-strings, be the hand which leads it a mother's or a step-mother's. Circumstances and the connection of events were such, that this unavoidable emancipation had to pass the violent concussion of severe trials. The immortal glory of your forefathers was, that they did not shrink to accept the trial, and were devoted and heroic to sacrifice themselves to their country's destiny. And the monuments you erect to their memory, and the religious reverence with which you cherish the memory, are indeed well deserved tributes of gratitude.

But allow me to say, there is a tribute which those blessed spirits are still more eager to claim from you as the happy inheritance of the fruits they have raised for you; it is, the tribute of always remaining true to their principle; devoted to the destiny of your country, which destiny is to become the corner-stone of LIBERTY on earth. Empires can be only maintained by the same virtue by which they have been founded. Oh! let me hope that, while the recollections connected with this hallowed ground, inspire the heart of a wandering exile with consolation, with hope, and with perseverance (from the very fact that I have stood here, brought with the anxious prayers and expectations of the Old World's oppressed millions), you will see the finger of God pointing out the appropriate opportunity to act your part in America's destiny, by maintaining the laws of Nature and of Nature's God, for which your heroes fought and your martyrs died; and to regenerate the world.

"Proclaiming freedom in the name of God,"

till—to continue in the beautiful words of your Whittier—

——"Its blessings fall
Common as dew and sunshine over all."

[From Lexington Kossuth proceeded to Concord, and was there addressed by the well-known author, Ralph Waldo Emerson. His reply was at greater length, and on the same subject as at Lexington; yet a part of it may here be printed.]

Kossuth said:—

In my opinion, there is not a single event in history so distinctly marked to be providential—and providential with reference to all humanity—as the colonization, revolution, and republicanism of the now United States of America.

This immense continent being peopled with elements of European civilization, could not remain a mere appendix to Europe. But when it is connected with Europe by a thousand social, moral, and material ties, by blood, religion, language, science, civilization, and commerce, to believe that it can rest isolated in politics from Europe, would be just such a fault as it was that England did not believe in time the necessity of America's independence. Yes, gentlemen, this is so sure to me, that I would pledge life, honour, and everything dear to man's heart and honourable to man's memory, that either America must take her becoming part in the political regeneration of Europe, or she herself must yield to the pernicious influence of European politics. There was never yet a more fatal mistake, than it would be to believe, that by not caring about the political condition of Europe, America may remain unaffected by the condition of Europe. I could perhaps understand such an opinion, if you would or could be entirely isolated from Europe; but as you are not isolated, as you cannot be, as you cannot even have the will to be (for that very will would be a paradox, a logical absurdity, impossible to be carried out, being contrary to the eternal laws of God, which he for nobody's sake will change); therefore to believe that you can go on to be connected with Europe in a thousand respects, and still remain unaffected by its social and political condition, would be indeed a fatal delusion.

You stretch out your gigantic hands a thousandfold every day over the waves; your relations with Europe are not only commercial as with Asia, they are also social, moral, spiritual, intellectual; you take Europe every day by the hand. How then could you believe, that if that hand of Europe, which you grasp every day, remains dirty, you can escape from soiling your own hands? The cleaner they are, all the more will the filth of old Europe stick to them. There is no possible means to escape from being soiled, than to help us, Europeans, to wash the hands of our old world.