“3rd. We ask that all classes of His Majesty’s subjects should be allowed to join as volunteers, subject of course to such rules and regulations as will ensure proper control and discipline, and
“4th. That the invidious distinctions under the Arms Act should be removed. This has no real connection with the three claims, but I deal with it together with the others as all these disabilities are justified on the same ground of political expediency.”
As to the reasons why we should have self-government, he said:
“A British Premier early in this century very truly observed, ‘Good government can not be a substitute for self-government.’ Says a recent writer in a well-known British periodical, ‘Every Englishman is aware that on no account, not if he were to be governed by an angel from heaven, would he surrender that most sacred of all his rights, the right of making his own laws.... He would not be an Englishman, he would not be able to look English fields and trees in the face, if he had parted with that right. Laws in themselves, have never counted for much. There have been beneficent despots and wise law-givers in all ages who have increased the prosperity and probably the contentment and happiness of their subjects but yet their government has not stimulated the moral and intellectual capacity latent in citizenship or fortified its character or enlarged its understanding. There is more hope for the future of mankind in the least and faintest impulse towards self-help, self-realisation, self-redemption, than in any of the laws that Aristotle ever dreamt of.[13] The ideal, therefore, of self-government is one that is not based merely on emotion and sentiment, but on the lessons of history.”
What is, however, most significant, is his reply to the criticism often made by ignorant and prejudiced Englishmen and others as to what would be the fate of India if England were to withdraw from India and as to the Indians’ fitness to manage their affairs or to fight their battles. He observes:
“I take leave to point out, therefore, that it is not correct, at any rate at the present time, to assert of any sections of the Indian people that they are wanting in such physical courage and manly virtues as to render them incapable of bearing arms. But even if it were so, is it not the obvious duty of England so to train them as to remove this incapacity, especially if it be the case, as there is some reason to believe, that it is English rule which has brought them to such a pass? England has ruled this country for considerably over 150 years now, and surely it cannot be a matter of pride to her at the end of this period that the withdrawal of her rule would mean chaos and anarchy and would leave the country an easy prey to any foreign adventurers. There are some of our critics who never fail to remind us that if the English were to leave the country to-day, we would have to wire to them to come back before they got to Aden. Some even enjoy the grim joke that were the English to withdraw now, there would be neither a rupee nor a virgin left in some parts of the country. I can conceive of no more scathing indictment of the results of British rule. A superman might gloat over the spectacle of the conquest of might over justice and righteousness, but I am much mistaken if the British nation, fighting now as ever for the cause of justice and freedom and liberty, will consider it as other than discreditable to itself that after nearly two centuries of British rule India has been brought to-day to the same emasculated condition as that of the Britons in the beginning of the fifth century[14] when the Roman legions left the English shores in order to defend their own country against the Huns, Goths and other barbarian hordes.”
The reader may well compare this with the following observation made by the present writer in a pamphlet[15] recently issued by him on the political situation in India.
“The whole world is free to keep arms and use arms. Every civilised nation is interested in giving a military training to her boys and citizens and in teaching them the use of arms and other military tactics. Some countries do this by conscription, others do it on a voluntary basis. No government entitled to be called sane thinks of denying arms to such of its people as want to use them for legitimate purposes. The free possession of arms and free training in military tactics for purposes of individual and national defence is the birthright of every son of a mother. Even the Amir of Kabul does not deny that to his people. Nations are vying with each other in their military preparations and in giving military training to their citizens. Even China is thinking of introducing conscription. In Japan military training is compulsory. In some places even the girls learn the use of arms and practise fencing. In the United States as well as in the other States of America the negroes and the American Indians can keep arms and receive military training. But the Indians of India can not keep arms. Every nation is interested in the manufacture of arms and ammunition and in inventing effective methods of dealing with their enemies. Governments give every encouragement to those who invent new arms or improve old ones. All this is denied to the Indians.[16] Why? Because they are a subject people. Their government cannot trust them. The strength of the native army in India cannot exceed a certain proportion of the British army; they cannot handle the artillery; and numerous other restrictions are imposed upon the possession and use of arms by them. Why? Are they not fit to handle arms? Are they not brave? Are they intemperate? None of these things can be said of them. Yet no Indian can get a commissioned rank, however high by birth or social position, however fit by education. No Indian can be admitted into a military college in India or in Great Britain. Why? Are they unfit, or intellectually and physically imbeciles? The truth is that the Government of India, not being their own government, they cannot be trusted. They can be enrolled as mere soldiers and that only in certain numbers. Beyond that they cannot get any military training or military rank. Nor can the civil population be trusted to keep arms, much less to manufacture them. Much fuss has been made over the Indians having been allowed to participate in the European War. The Indians have gone mad over the incident, as if that were the greatest boon that could be conferred on them. The truth is that the step was actuated by and taken purely in British interests. Without the Indian contingent Great Britain could not send a decent expeditionary force to France. The whole of the white army could not be removed from India. In removing large numbers of them, it was necessary to remove proportionately large numbers of the native army also. The British Government is always distrustful of the native army. No amount of false statements and fallacious reasoning can conceal the fact that the British in India cannot allow the Indians to manufacture or carry arms, cannot give them a military training, cannot even keep a large native army (more than double the strength of the permanent British garrison) because, being foreigners, they cannot trust them. They fear that some day the arms or military training given them may be used against themselves. Looking at it from their point of view, perhaps, it cannot be said that they may not be right. But then, why ask the Indians to accept the pretence that the Government is national, and that they are the equal subjects of the crown; why hide the truth and make false and hypocritical declarations to the contrary? The British know the weakness of their rule in India, and in the disarming of the people they see the best guarantee of the continuance of their own rule and power. In the matter of arms, the present situation in India is this. One may steal arms; one may smuggle them; one may illicitly purchase them, from those who have the freedom of possessing, for the purpose of committing crime, but one cannot have them for defending his life and property, or the life and honour of his family (wife, mother, sisters, and daughters).[17]
“It is this which gives awful power to the lawless portions of society and which explains the losses and hardships of those who have suffered from the depredations of the latter and are suffering from dacoities and robberies and murders in Bengal and Punjab and elsewhere. There are plenty of arms in the country for the criminal, but none for the peace-loving (who only want them for defensive purposes). All this because the Government of India is a foreign government which cannot trust its subjects and which does not believe in their loyalty. In the light of this fact, all talk about the extraordinary outburst of loyalty becomes stale. So long as this state of things continues, it is useless for the Government to expect that the people can accept it and treat it as if it was their own national government. Never before, since the introduction of British rule in India, was the sense of helplessness, that arises out of the consciousness of being a disarmed people, brought home to the people of India so vividly and strongly as during the war. A new fear has dawned on the public mind. Suppose the British lose, we are lost, says the Indian. The Germans may come or the Russians or even the Amir of Kabul, we cannot even make a show of resistance. A people so helpless and dependent deserve to be despised by the world. The war has made the Indian feel that, as a British subject, he is really a despicable creature entitled to no consideration at the hands of the other people of the world. Even the negroes (whether in Africa or America) are much better placed than he is. The prayers of Indian C. I. E.’s and Rai Bahadurs and Khan Bahadurs notwithstanding, the British cannot be invincible forever. The time is to come when their prowess in arms will decay. What will then be the fate of India and Indians? Will they be transferred like sheep? If they are not actually transferred by agreement, the nation replacing the English as the world power will take possession of India. The very idea is disquieting and crushingly humiliating. But this is not the only circumstance which constantly reminds the Indian people that their Government is an alien Government, whose interest in them is only secondary.”
I will give one more quotation on this subject, and this time from the speech of a Parsi gentleman of extremely moderate views. Says Mr. Wacha: