The Indians have no desire to do anything which might in any way injure or harm the position of Great Britain as a world power. They would much rather gain Home Rule in India by peaceful means and remain a part of the British Empire than subvert British authority in India by force or seek the assistance of any other foreign power to gain their end. But in case the British continue to trample upon their rights and to humiliate them and to exploit them as they have done in the past, then there is no knowing what they might not be tempted or forced to do. What is clear is this, that the number of such Indians is growing larger and larger every day who are willing and ready to sacrifice their careers, their prospects, their happiness and their life at the altar of what they consider to be their duty to their country.
There are others who think that their patience has been well nigh exhausted; who can not wait and would strike for their liberty at once, saying “Our trust is in God.”
IX
Before concluding this introductory part of my study of the Nationalist Movement in India, I desire to tender my heartfelt thanks to Professor A. U. Pope, of the University of California, for the encouragement and advice he has given me in the preparation of this book, and to Dr. J. T. Sunderland, of New York, for having read my manuscript and written a Foreword for me.
The reader will, I hope, excuse me for certain repetitions. They are unavoidable in a book of this kind, where it is desirable to show that the different communities and classes of the Indian population think on the same lines in national affairs.
Lastly, I have to beg the pardon of the reader for certain personal references which may seem to be self-laudatory. I have indulged in this weakness only when it was absolutely necessary for the continuance of the thread of the narrative. In one chapter I have retained the third person singular so as to avoid being understood that I was speaking of myself.
I am also conscious of the meagreness of certain chapters. The book is too short to be called a History of the National Movement. It is written more with the object of drawing the attention of the civilised world to what is happening in India, than to prepare a complete record of the movement. The foreign reader can not be expected to be interested in details. Moreover, he may never read a long and expensive book. Hence the studied brevity kept in view all through. Nor do I propose to discuss the fitness of Indians for immediate self-government as that would largely add to the bulk of the book, but for a brief and able discussion of the matter I may refer the reader to an article by the Editor in the Modern Review of Calcutta for February, 1916.
Then again it is to be regretted that the illustrations are so few. I would have liked to add many more. Many prominent Nationalists find no place for the simple reason that at the time of sending the book to the press I have not been able to get their pictures. Originally there was no idea of having any illustrations. It is too late now to delay the publication of the book pending the receipt of pictures from India. Indeed the mail facilities, just now, are so dubious that one can not be certain of getting them at all so long as the war lasts.
Lajpat Rai.
Berkeley, California, U. S. A.,
1st of March, 1916.