Days in the Open

by Lathan A. Crandall

A little of this was quite enough, and the party made the last part of the trip on foot, tripping and stumbling through the darkness until, after what seemed an interminable time, the lights of the cabin flashed out through the trees. We were in no condition to be curious as to our surroundings that night and, after a supper of fried trout, were glad to tumble into bed. The remark of one of the boys of the family that the “old man” was away, did not seem to possess much significance until later on when we learned that he was serving time in the county jail for shooting deer out of season.

In the sunshine of the next morning we saw our surroundings clearly for the first time. A little clearing of a couple of acres on the lake shore, a rough log cabin with a rougher barn, a beautiful little lake guarded on the east and south by high hills timbered to their summits,—what more could the seeker after rest and recreation ask? Otter Lake is too small to be entitled to a place on the average map of New York, but it lies north of the Mohawk River and east of the railway running from Utica to Clayton. It is not far enough east to be considered as in the Adirondacks, and the section is familiarly known as the “North Woods.” An alternative term is “John Brown’s Tract,” as the hero of Ossawatomie at one time owned hundreds, if not thousands of acres of land in this locality, and cherished ambitious plans for a colony.

The party was made up of the Doctor, the Hardware Man, Frank, Jim, the Boy and the Preacher. Poor Jim! He could ill afford the expense of the outing, but he “felt all played out,” as he expressed it, and the physician had ordered him from behind the counter to the woods. Every day he cheerfully assured us that he was feeling better, and every day he grew thinner and his breathing more difficult. He was in the beginning of a fight which was to go on for a couple of years longer; then he gave up the battle and lay down to rest.

We had come prepared to camp out, and immediate preparations were made for realizing this ambition. The guide proposed Independence River as a favourable point and, as we knew nothing of that or any other part of the country, we acted upon his suggestion, especially as he had told marvellous tales of the Independence River trout. It was not a long or hard tramp to the place where we struck the river and pitched the tent. The sun was shining, the air was soft and warm, and the Hardware Man was running over with enthusiasm. As we made ready for the night, with a big fire blazing in front of the open tent, he remarked, “I’ve looked forward to this hour from my boyhood.” Whereas the more experienced members of the party pulled on extra sweaters for the night, the Hardware Man proceeded to disrobe as if he were in his house in Harlem. When some one suggested that he might feel the need of this clothing before morning, he exhibited his sleeping bag made of blankets and assured us that this would be quite sufficient. Just before dawn the next morning, when the camp-fire had gone out and a penetrating chill was in the air, some of the party were awakened by the movements of the Hardware Man. He crawled out of his sleeping bag, arrayed himself in his discarded garments, and when asked what was the trouble declared, “I’m freezing. One night of this is more than enough. My ambition is satisfied.”

That day was devoted to the alleged trout of Independence River. From what the guide had told us we had supposed that two-pounders were impatiently waiting to be caught. We fished all day and averaged half a trout apiece. Six ardent fishermen managed to capture three trout, not all of which would weigh two pounds. Evidently something was wrong. Fortunately, explanations abound when fish refuse to bite. It is too early or too late in the season. We haven’t the proper bait. It is too warm or too cold. They were taking everything offered last week, or they will begin biting next week. This time the fish had left the stream and were gathered on the “spring-holes,” so the guide assures us, and we do not question his pronunciamento. The trouble was that we couldn’t find any spring-holes. One thing the Preacher did find for which he was not looking; namely, a narrow escape from being shot. He had made a short cut through the underbrush to strike the river higher up, and as he came out upon the border of the stream found himself looking into the muzzle of a gun. A party coming down the river in a boat had heard the crashing in the woods and, of course, thought of deer. All that saved the Preacher was the fact that the man with the gun did not belong to that group of invincible idiots who shoot at a noise or at an unidentified moving object. A week later, in a camp three miles away, a young man was shot and instantly killed by his camp-mate who saw something moving in the bushes and fired on the chance of its being a deer. At the close of the day the Hardware Man presented numerous and cogent reasons why we should not spend another night in camp, and just before sundown we struck the trail back to the cabin.

After that we were content to make daily excursions, returning to the cabin at night. Camp life is delightful when proper provision has been made for comfort; otherwise, it is a delusion and a snare. We had not outfitted as we should, and our guide either did not know how to make good our deficiencies or was too lazy to undertake the job. There is a deal of poetry about tent-dwelling, and not infrequently that is all. It is possible to have a tent that will not leak, pitched so that a heavy rain will not turn your sleeping place into a pond; a bough-bed so constructed that the boughs do not poke you in the ribs all night; a commissary department that allows some little variety in the bill of fare and a cook who can at least boil potatoes. This, we say, is possible, and these desirable features are sometimes actualities. When they are, life is “one grand, sweet song.” But there are worse experiences than returning after a day’s tramp, tired and hungry, to find awaiting you an easy chair, a well-cooked meal and a comfortable bed under the shelter of a roof.

This outing was in the days before “jacking for deer” had become not only illegal but entirely unethical. The Preacher and Frank, with the guide, tramped one afternoon to a little lake some four miles away for the purpose of floating for deer that night. As it is useless to go on such a quest when the moon is in the sky, and that luminary had fixed upon ten o’clock as the hour for retiring that night, a fire was kindled on the hill-side, well back from the water, and the hunters waited upon the slow setting of the moon. Many questions of more or less importance were discussed and, at last, Frank said to the Preacher,

“Have you ever read ‘Robert Elsmere’?”

“Yes,” answered the Preacher. “Why do you ask?”

“Well, Pastor ———— advised me not to read it. He said he had preached on the book twice, and he had never read it.”