During the summer of 1868 she had great pleasure in reading some of her essays at Newport, in the Unitarian Church. She notes in her "Reminiscences" that one lady kissed her after the reading, saying, "This is the way I want to hear women speak"; and that Mrs. P—— S——, on hearing the words, "If God works, madam, you can afford to work also!" rose and went out, saying, "I won't listen to such stuff as this!"
The parlor readings brought her name into wider prominence. She began to receive invitations to read and speak in public.
Mr. Emerson wrote to her concerning her philosophical readings: "The scheme is excellent—to read thus—so new and rare, yet so grateful to all parties. It costs genius to invent our simplest pleasures."
The winter of 1867-68 saw the birth of another institution which was to be of lifelong interest to her: the New England Woman's Club. This, one of the earliest of women's clubs, was organized on February 16, 1868, with Mrs. Caroline M. Severance, in whose mind the idea had first taken shape, as president. Its constitution announces the objects of the association as "primarily, to furnish a quiet, central resting-place, and place of meeting in Boston, for the comfort and convenience of its members: and ultimately to become an organized social centre for united thought and action."
How far the second clause has outdone and outshone the first, is known to all who know anything of the history of women's clubs. From the New England Woman's Club and its cousin Sorosis, founded a month later in New York, has grown the great network of clubs which, like a beneficent railway system of thought and good-will, penetrates every nook and corner of this country.
Our mother was one of the first vice-presidents of the Club, and from 1871 to her death in 1910, with two brief intervals, its president. Among all the many associations with which she was connected this was perhaps the nearest to her heart. "My dear Club!" no other organization brought such a tender ring to her voice. She never willingly missed a meeting; the monthly teas were among her great delights. The Journal has much to say about the Club: "a good meeting"; "a thoughtful, earnest meeting," are frequent entries. "Why!" she cried once, "we may be living in the Millennium without knowing it!"
In her "Reminiscences," after telling how she attended the initial meeting, and "gave a languid assent to the measure proposed," she adds:—
"Out of this small beginning was gradually developed the plan of the New England Woman's Club, a strong and stately association, destined, I believe, to last for many years, and having behind it, at this time of my writing, a record of three decades of happy and acceptable service."
The Club movement was henceforth to be one of her widest interests. To thousands of elder women in the late sixties and early seventies it came like a new gospel of activity and service. They had reared their children and seen them take flight; moreover, they had fought through the war, their hearts in the field, their fingers plying needle and thread. They had been active in committees and commissions the country over; had learned to work with and beside men, finding joy and companionship and inspiration in such work. How could they go back to the chimney-corner life of the fifties? In answer to their question—an answer from Heaven, it seemed—came the women's clubs, with their opportunities for self-culture and for public service.
At first Society looked askance at the movement. What? Women's clubs? They would take women away from the Home, which was their Sphere! Shocking! Besides, it might make them Strong-Minded! Horrible! ("But," said J. W. H., "I would rather be strong-minded than weak-minded!")