A Few Romantic Tales[16]

Puss-in-Boots and Lord Peter

Puss-in-Boots, a romantic tale suited to the first grade, delights with its strong sense of adventure and of the heroic. Puss is a Master-Cat, a hero clever and quick, and with fine imagination to see what would happen and prepare for it. He is successful, combining initiative and motivation delightfully. His devotion to his master seems like disinterested loyalty, love, and sacrifice. While it is true the plot is based on a lie, the moral effect is not bad because we recognize Puss as a match-making character similar to the matchmaking Jackal of India; and in love "all is fair." Moreover Puss-in-Boots was only true to his cat-nature in playing a trick, and we admire the cleverness of his trick in behalf of a master really deserving. The underlying philosophy of the tale, "That there is a power in making the best with what you possess," appeals to all, and has the ability to lend dignity and force to the light intrigue of the tale.

The setting in Puss-in-Boots gives a touch of nature beauty. First we have the Miller's poor home, and from there we are led in succession to the brambles through which Puss scampered; the rabbits' warren where he lay in waiting to bag the heedless rabbits; the palace to which he took the rabbits caught by the Marquis of Carabas; the cornfield where he bagged the partridges; the river-side where the Marquis bathed; the meadow where the countrymen were mowing; the cornfields where the good people were reaping; until at last we are escorted to the stately castle where the Ogre dwelt.

The plot of the tale is very pleasing as it easily arranges itself into a simple drama of three acts:—

Act I, Scene i. Revery of the Master. The Cat's promise to help. Scene ii. Puss in the rabbits' warren with his bag. Scene iii. Puss takes the rabbits to the King in his palace.
Act II, Scene i. Puss with his bag in the cornfield. Scene ii. Puss takes partridges to the King. Scene iii. Puss and his Master. Puss gives advice.
Act III, Scene i. The Marquis bathing and Puss by the river-side. Scene ii. The Drive. Puss runs before and meets the mowers. Scene iii. The Ogre's Castle. Puss's reception of the coach. Marriage of the Marquis of Carabas. Puss becomes a Lord.

The tale possesses an appeal to the emotions, we want Puss-in-Boots to accomplish whatever scheme he invents, and we want the Miller's son to win the Princess. Its appeal to the imagination is an orderly succession of images, varied and pleasing. The invention of Puss and his successful adventures make the tale one of unusual interest, vivacity, and force. The transformation of the Ogre into a Lion and again into a Mouse, and the consequent climax of Puss's management of the Mouse, bring in the touch of the miraculous. A similar transformation occurs in Hesiod, where the transformed Metis is swallowed by Zeus. This transformation may be produced by a witch, when the help of another is needed, as in Beauty and the Beast and in Hansel and Grethel; or the transformation may come from within, as in this case when the Ogre changes himself into a Mouse, or when a man changes himself into a Wolf. A situation which parallels the theme of Puss-in-Boots occurs in The Golden Goose where Dummling gets as his share only a goose, but having the best disposition makes his fortune out of his goose. Grimm's Three Feathers also contains a similar motif. D'Aulnoy's White Cat, the feminine counterpart of Puss-in-Boots, is a tale of pleasing fancy in which the hero wins the White Cat, a transformed Princess, who managed to secure for him, the youngest son, the performance of all the tasks his father had set for him.

But the most interesting parallel of Puss-in-Boots is the Norse Lord Peter told by Dasent in Norse Tales. Here the helpful Cat does not use a bag, but in true Norse fashion catches game in the wood by sitting on the head of the reindeer and threatening, "If you don't go straight to the King's palace, I'll claw your eyes out!" The Norse tale omits the bathing episode. The King wants to visit Lord Peter but the Cat manages that Lord Peter shall visit the King. The Cat promises to supply coach, horses and clothes, not by craft—their source is not given—but they are furnished on the condition that Peter must obey to say always, when he sees fine things in the Castle, that he has far finer things of his own. In the Norse tale Peter and the Cat work together, Peter is in the secret; while in the Perrault tale Puss does all the managing, Carabas is simply being entertained by the King. In the Norse tale, on the way home the coach meets a flock of sheep, a herd of fine kine, and a drove of horses. The Cat does not threaten that the caretakers shall be "chopped as fine as herbs for the pot," if they do not say all belongs to Lord Peter, but he cunningly bribes the shepherd with a silver spoon, the neat-herd with a silver ladle, and the drover with a silver stoop. In place of the Ogre's Castle, there is a Troll's Castle with three gates—one of tin, one of silver, and one of gold. The Norse Cat wins the victory by craftily playing upon the troll-nature. He gains the Troll's attention by meeting him at the gate and telling him about the secrets of agriculture, one of the secrets of men the trolls wanted to learn. Then at the height of interest, he plays upon his curiosity by getting him to look round. Whereupon, the Troll, meeting the glare of the full sun, burst; for trolls cannot bear the sight of the sun, and live. In the Norse tale, the Cat, after Lord Peter at her request cuts off her head, becomes the Princess and marries Lord Peter. In Perrault's tale, the King, with French etiquette and diplomacy, invites the Marquis to be his son-in-law.