One hundred and four rations I ordered in Wyandotte. This timely relief given, I crossed the river, and in Kansas City, Missouri, met brother Copeland and wife, who were efficient agents and teachers in that field. I secured a pass to Lawrence, where, late in the evening, I was directed to a family that had suffered much in the Union cause. This was the important stamping ground of Captain John Brown. This city had passed through two terrible raids during the war. It is here that Quantrell rushed upon the unsuspecting citizens with a host of Confederate soldiers about daylight, and murdered men at their own doors, and when they could not call them out they rushed into their houses and made terrible havoc of human life. There was a woman here who was a spy. She had been in the city a few weeks taking horse-back rides two hours each morning, ostensibly for her health, but probably to report the most favorable time for attack. She was never seen after the raid. I attended the Methodist Episcopal Church, where seventy wounded, dying, and dead soldiers and citizens were brought in after that raid. The stains of blood were still left on the floor and some of the seats.

The house where I was kindly invited to make my home was entered, and the owner, brother Hockins, was demanded. His wife told them she saw him run up the hill a few moments before, which was true; but on seeing the Confederate soldiers entering the town he hastened back to his house and ran down to the cellar. A squad of them entered and placed the bayonet at his wife, and threatened her life if she did not tell the whereabouts of her husband; but she persisted in pointing up the hill. They went down the cellar, but returned without finding him, and set the house on fire. Then they ran up the hill after him. She succeeded in putting out the fire, and went into the cellar and called her husband. He answered from between the earth and the floor. This was his hiding-place until the Union soldiers rescued the city from further trouble. A strong Union force was now kept at this point.

I found fewer suffering for want of rations at this town than in other places I had visited, and took the stage for Fort Scott. We were advised to keep out of sight any appearance of watches or any sort of jewelry, as guerrillas were sometimes lurking in the woods and attacked the stages. We came in sight of Indians on horses who darted into the woods, fearing we were guerrillas, who had stolen or robbed them of their ponies. One man shouted, "We are all for the Union." This was on Price's track, where they lost their horses, and did not dare come in sight.

Late at night we reached Fort Scott. My first call was on Colonel Blair, commander of the post, who, with his wife, kindly offered me a home with them while I remained at that point. They introduced me to Dr. Slocum, who gave a sketch of the terrible destitution of the forty thousand refugees and freedmen, who passed through this great thoroughfare. Many of them had stopped here. He took me to a number of the destitute families, and gave directions to others, and left me to my work. Here was a great number of the poor whites, called "Clay-eaters," who complained about government dealing rations to colored people. I heard one of them, say that "if niggers would stay where they belonged, with their masters, they would have more white-bread and beef." I told them, I had learned that many of their husbands were fighting against the government while the husbands of many of the colored women were fighting to sustain it, and I should favor those who were on the side of the government. I asked them why they did not themselves remain in their old homes? "We came 'case our men was conscripted," they said. One woman and her daughter of eighteen had each a filthy, ragged bed quilt over her shoulders, and their faces were so swarthy that their eyes and teeth presented as great a contrast as those whose natural skin was of darker hue. As the little boy of four years had no shoes, and I had a pair left that would fit him, I told the mother to wash his feet and try them. "Sal, bring me that cup thar," said the woman. Their drinking cup with water was brought. "Han' me that rag thar," and she wet her hand and wet the feet, and was wiping off the mud, when I told her they were not washed; to look at the mud on the bottom of his feet and between his toes. "O, yez'm," she drawled out, and wet one end of the rag in the cup, and made a second effort. When the shoes were put on, he could not walk without holding to his mother or sister. They were probably the first he had ever had.

Most of the day was spent in visiting this class of persons—the most ignorant, listless, and degraded of any people I had ever met. On giving a description of the ignorance and filth, of the poor whites I called on, Colonel Blair inquired "What would you do with them?"

"I would keep body and soul together till Spring opens," I answered, "and then load up your great army wagons, and take them out upon the rich prairies and dump them out, giving them the homely adage, 'Root, pig, or die.'"

The greatest difficulty in managing this class was to get them to do any thing. Not so with colored people; they would do any thing they could find to do.

I found in this camp of two thousand, a colored woman of an earnest Christian principle. Colonel Blair gave her an excellent character. He said that I might place implicit confidence in any statement she would make. Her history was a novel one. She ran away from a cruel master to the Indians, and married an old Indian, and had four children. She said her husband came in great excitement and asked her if she wanted to run away to the Yankees? She said no, because she thought they were another tribe of Indians. He ran out, and soon came back, and said, "If you run, go quick. I am old; they can't rob me of many days, but they sha'n't have the children to punish." He threw them on a horse and ran off into the woods. She supposed her old master had found her out, and ran another way. Then she heard that her husband was dead, But the Lord hid her from the cruel master, though he broke up her family.

After spending three days in this place, including Sunday, I took the Monday morning stage for Leavenworth. In sending packages to all these places, to reliable friends with whom I had made acquaintance, I requested that no clothing be given to healthy men and women who refused to do work when they could get it.

In one of the hospitals at Leavenworth were two Confederates, one of whom had recently become a Christian. He said when he went into this army he knew not for what they were fighting, but when he learned the real cause, he was for the Union, and should do all he could for it.