Laura Hampton knew nothing of self-reliance. All she knew was to be a consequential young lady of distinction, full of exalted qualifying adjectives in the superlative degree. But she was not so much to blame as her parents for her simpering and tossing the head with overstocked affectation. She was to be pitied for her unfortunate surroundings. Her "splendid man," a "beautiful gentleman," was a coarse, burly headed "Legree" in appearance.

I arrived at Norfolk at four o'clock P. M., and found a pleasant home at the Tyler House. Here, I met eighteen teachers, with whom I enjoyed a refreshing prayer-meeting, led by S. J. Whiting, a missionary, who gave an interesting sketch of his experience in the Meudi Mission in Africa. I gave an account of the work accomplished through the blessing of God in the Mississippi Valley, while I was accompanied by my dear sister Backus, and spoke of trials I had recently passed through. Here were kindred spirits, with whom we held sweet communion, and with our Heavenly Father, who is ever near at hand.

While in this part of the State, I saw a white woman who had been cruelly assaulted and beaten with a raw-hide by her sister and niece for associating with the teachers of our freedmen's schools. They thought she had disgraced the family; but she said she would not turn away from those Christian ladies, however her own kindred might treat her. O the wrongs and outrages which the spirit of slavery inflicted not only on the blacks, but also on the white people of the South!

CHAPTER XV.

EXPERIENCES AMONG FREEDMEN.

I was told by General Armstrong, commander of the post in Elizabeth City, that twenty-five thousand inhabitants had been supplied with food, and that more whites than blacks had called for rations. There were six thousand freedmen in this district. Twenty-six hundred of their children were in schools; and thirteen hundred were half or entire orphans, that drew rations. They had had no civil court here since March 20th, and no justice was shown to freedmen. There was as much complaint here as elsewhere about their unwillingness to work; but the general said it was only because they got no pay. A few plantations were rented here by Northerners; but they made no complaint for want of hands, and had more applications for work than they could furnish.

General Armstrong secured a carriage, May 18th, to take his wife and myself to the Downey School, a few miles distant, to see what a noble work the two Stewart sisters were there doing. He took us to a large farm of eight hundred and six acres, rented by a Northern man by the name of Jackson, who said he had worked it three years, and had taken it for two years longer. He had no difficulty in keeping good help. "All these people want is fair and kind treatment" he said, "to make good and faithful hands the year around. I can not employ all who come for work. I have seen them leave weeping over their disappointment."

Near this place was the school conducted by the two sisters, Emily and Jennie Stewart, of South Hill, Steuben County, New York. They had one hundred and eighty-five scholars, and were doing a grand work among the white people in that community. Two young men were converted through their instrumentality, and were exerting a powerful influence over the white people. They were attending the school, to which a number of white families sent their children. It widely differs from all others I have visited In the South. These earnest Christian girls were emphatically teaching a school of Christ on week-days as well as on the Sabbath. The two young men referred to had the ministry in view, and were very earnest in their exhortations. I addressed the school, and conversed with those young white men, who seemed in a very tender frame of mind. These dear sisters urged me to spend a week with them; and General Armstrong kindly offered to send his conveyance for me at the close of the week, or whenever I might fix the time. But as my supplies were out, I wished to hasten back to Washington.

During the day's ride we passed the place of a large Sabbath school, which was first opened by a soldier, W. Badger, Jun., a faithful laborer in this work. It had flourished ever since.

We visited a number of plantations with which the general was unacquainted. He hailed a passer-by to inquire the distance to the Old Brick Church. "O, you're smash up to it," he said. I looked up to see it, when he continued, "'T ain't but two miles ahead." The general thought it was three miles, at least, before we reached the old colonial church, built one hundred and twenty-five years ago, out of brick brought from England.