These are, indeed, good gifts, and of the gods, and there are many others; and it would take little to prove how much more bountifully the poor receive of them than the wealthier classes.
Another possession, which I have noted often among the poor, is that gayety, that lightness of heart, that almost inconsequent gayety, so often seen, amazingly, among them. Where you and I might be crushed by calamity, they can raise their heads and be glad, and that over some trifle. Where you might have gone sad and sober for weeks, Mamie could dance her little ragtime songs; Margaret could be gay with the pig; and Margharetta, fresh from a new downfall, could gather the children of her heart to her as a hen its chickens, and in blissful content think nothing of the morrow. This I have seen again and again. They are as recuperative as King David. Let them sin and blunder and suffer and be cast down, it is but for a brief season; soon you shall hear the plucking of their harp and the sound of their psaltery, and a new song unto the Lord.
As further testimony, this is, I believe, the place to confess that it was not in the days of my prosperity and happiness, but in the days of my poverty and sorrow, that I myself became possessed of this good gift of the gods. The laughter and gayety of heart of prosperous years, though they may be of no mean order, seem to me but pallid things compared with those of a more tested season. To have seen the total wreckage of one's hopes, to have known despair and the bleak winds of the heath of the world, and to delight still, and more than ever, in the little and the gay, and to taste with a keener relish than ever before the fine-flavored humor of the world, this is to be rich, though one were in tatters; this is to be gifted, though to the last farthing one has been robbed.
But there is another endowment besides all these, even more precious—I mean that unconscious grace and dignity of spirit possessed by some of the poor; I mean that quiet and gracious acceptance of a lot which, to our reckoning, seems but bare and difficult; that gentle and persistent kindliness of men and women toward a world which, it seems to us, has so roughly and despitefully used them.
This I take to be the greatest of the gifts that the gods confer upon the poor; and being so, it is fitting that it should not be indiscriminately bestowed. You shall not meet it commonly or often; yet here or there will be found some true ruler of his kind, looking out on the world with this kindly and gracious spirit. I have known some few such myself, and one notably; though my acquaintance with him was but of short duration, yet it summed up for me and made whole the fragmentary virtues of the poor, and set a lasting seal upon my love and understanding of them.
IX
HORATIO
I saw him first selling papers by a subway entrance. The day was cold, and he had that peculiarly pinched look of those who are both ill-nourished and ill-clad; and yet you could not without presumption have called him pitiful. There was a kind of simple grandeur about him which I am at a loss adequately to describe: a thing rather to be embodied in myth and legend.
The "envy of the gods" has been variously set out in tale and story. Prometheus defying divinity is a moving enough figure, hurling curses back at his superior, and visited by Asia, Panthea, and the nymphs and Oceanides. But it would need a new legend, it seems to me, to embody that loftiness which, in a similar bondage, hurls no curses, breathes no complaint, nor asks even to be spared, if that be possible; a gentleness which, without the least leaning to humility, preserves a generous outlook, triumphant in its persistent kindliness as Prometheus in his unconquered might; unbroken, unlowered; bound, yet attaining somehow to a continued generosity and bestowal.
It might seem, by the look of this man, that Fate had come to hate one she could so little bend; for not only was he ragged and pinched, but there was about his delicate face and the great slenderness of the body, only too certainly, the mark of some physical ravage, and of an overborne endurance. To the casual observer, he was but a man selling newspapers at the entrance to the subway; to those of thoughtful and speculative observation, he was a man standing within a few feet of his grave, and likely at almost any moment to feel on his shoulder, or dimly on his chilly hand, the summoning touch of Hermes, Leader of Souls.
There was about him a most amiable patience and courtesy which had not at all the color of resignation. Indeed, to speak of resignation in his case would have been to impute to him riches and hopes he had not. I can give you no idea how much more courteous he seemed than his destiny. The only Asia who ever visited him, I am sure, was a woman, fat and comfortable looking, who sold papers also, at the other end of the subway entrance, behind the shelter of its glass. She used to come over sometimes while I was buying my paper of him, to ask him to make change, blowing on her hands in a wholesome manner, or beating her arms like a cabby. That she never sympathized with him, I felt sure, not alone because of the general look and contour of her, but because—as I have tried to show you—he was not the man to whom one would presume to tender sympathy.