One day he was not there. His fine spirit had fared forth. I can still feel the shock and sudden loss it was to me. I went over to Asia, or Panthea, selling her papers, and questioned her. Was he ill?

"He went very sudden, ma'am, I believe. His wife came to say so. I'm selling his papers now. What will you have? The 'Times'?"

Hermes, the kindly, had beckoned him from his "undefeated, undishonored field," and he had gone, eager and gentle there, too, I have no doubt.

It was but a little while that I knew him, but the influence of him abides. He has lent something to life which even the least noble cannot take from it. The sorry old derelict, his poor old red lantern eyes looking out of his dark face, when I give him a dole, receives it, not from me, I think, after all, but from some gentleness which Horatio lends me as a legacy.

He was, of course, supreme of his class; but by that very supremacy he made plain to me many things concerning those less than himself, but of his same lineage. It is by no means unlikely, I think, that Musgrove, Mamie, Margaret, Margharetta, and the rest, so much less worthy than Horatio, yet glimpsed their heritage also, though in some dim adumbrated manner of their own, and were unconsciously affected and aggrandized by it.

Although I have spoken of them throughout with lightness, and have laughed at their amazing follies, yet I know well that there is a solemnity forever attendant upon the poor. There is without doubt some unexpected endowment in suffering and privation, some surprising enrichment in the common lot. Have it as you will, there is no honor so high, or distinction so covetable, as to be a sharer of human joys and sorrows, and an intimate, even though it be in misery and solitude, of the hearts of men; and to this brotherhood, sharing the common lot, the poor undeniably contribute by far the greater numbers.

There is, to the very end, something tinsel and tawdry in the trappings of special privilege. The splendors of the wealthy are but a brief pageant—stage properties, donned for a little while to lend some height and dignity to those of but human stature after all. The beggar who looks on, as did Horatio, at this pageant, without envy, and who, looking on, gives a gentle patronage to the rich, does so not without warrant. The greater splendors and possessions are his own. Let them decorate their stately halls; let them transport, as I have known them to do, entire ceilings from Venetian palaces, tapestries from chambers of those who also, long ago, once were great—the glory of the sun will not be subsidized, the halls of the morning are lit with unmatchable splendors, and the palace chambers of the night are hung by mightier ministrants with tapestries of a finer weave, and ceiled with stars for the mere vagrant and the vagabond who shall sleep some day beneath them, without monument and unremembered.

Do not these know life more nearly? Who has flattered them? Who has shielded them from infancy, from the great powers? Who has defended them? Have not these, like Œdipus and other kings' sons, been exposed upon the very rocks of time; and have they not survived that circumstance? Have these not dealt more intimately with the elements? Who had enabled them to avoid the cut of the winter, or to evade the stroke of the summer? to elude the arrows of sickness that fly by night, or the pestilence that walks in the noonday? Sorrow and Death have dealt with them more nearly, and without ambassadors. They have had audience with reality; they have talked with Life without interpreters.

He who loves this world, and has found it good on such terms, may be allowed his reasonable preference; he who speaks fondly still of life, who has had such communings, may speak with some authority. Horatio's smile was worth the pleasantness and optimism of a thousand who have never made change with blue fingers, or shrunk from the cut of the cold.

There are those who would patronize and pity such as Horatio. It can only be, then, that they know this world but little, and still childishly count riches to be but money, and poverty to be but lack of it.