For the pleasure he shall speak for himself, and mark the subtle distinction he draws between happiness and pleasure. “I was only happy once—that was at Hyères, it came to an end from a variety of reasons, decline of health, change of place, increase of money, age with his stealing steps; since then, as before then, I know not what it means. But I know pleasure still, pleasure with a thousand faces and none perfect, a thousand tongues all broken, a thousand hands and all of them with scratching nails. High among these I place this delight of weeding out here, alone by the garrulous water, under the silence of the high wood, broken by incongruous sounds of birds.”
“Intense in all he did, Tusitala could do nothing by halves,” said a man who knew him well. “Whether it was at clearing land or writing books he always worked at the top of his power, and enjoying as he did the life of the gay house party in the evening, he would rise at daylight to make up his loss of time.” His was the old, old story of the sword that wore out the scabbard—flesh and spirit at issue, and the flesh so frail, so unequal to the conflict. There was an Austrian Count in Upolu whom the captain took us one day to see, and who, to use the colonial word, “batched” in a little bungalow in the midst of a huge coconut plantation.
The bungalow contained but one room—the bedroom, and the broad encircling verandah served for sitting room. Here we sat and talked about Tusitala, and drank to his memory. The conversation turned on Vailima, and our host took us within and showed us the only two adornments that his room possessed. Over his camp bed hung a framed photograph bearing the inscription “My friend Tusitala,” and fronting the bed was another of the house and Mount Veea.
“So,” he said, “I keep him there, for he was my saviour, and I wish ‘good night’ and ‘good morning,’ every day, both to himself and to his old home.” The count then told us that when he was stopping at Vailima he used to have his bath daily on the verandah below his room. One lovely morning he got up very early, got into the bath, and splashed and sang, feeling very well and very happy, and at last beginning to sing very loudly, he forgot Mr. Stevenson altogether. All at once there was Stevenson himself, his hair all ruffled up, his eyes full of anger. “Man,” he said, “you and your infernal row have cost me more than two hundred pounds in ideas,” and with that he was gone, but he did not address the count again the whole of that day. Next morning he had forgotten the count’s offence and was just as friendly as ever, but—the noise was never repeated! Another of the count’s stories amused me much. “An English lord came all the way to Samoa in his yacht to see Mr. Stevenson, and found him in his cool Kimino sitting with the ladies and drinking tea on his verandah; the whole party had their feet bare. The English lord thought that he must have called at the wrong time, and offered to go away, but Mr. Stevenson called out to him, and brought him back, and made him stay to dinner. They all went away to dress, and the guest was left sitting alone in the verandah. Soon they came back, Mr. Osborne and Mr. Stevenson wearing the form of dress most usual in that hot climate, a white mess jacket, and white trousers, but their feet were still bare. The guest put up his eyeglass and stared for a bit, then he looked down upon his own beautifully shod feet and sighed. They all talked and laughed until the ladies came in, the ladies in silk dresses, befrilled with lace, but still with bare feet, and the guest took a covert look through his eyeglass and gasped, but when he noticed that there were gold bangles on Mrs. Strong’s ankles and rings upon her toes, he could bear no more and dropped his eyeglass on the ground of the verandah breaking it all to bits.” Such was my informant’s story, which I give for what it is worth.
NATIVE FEAST AT VAILIMA
On our way back to the steamer we visited the lovely waterfall referred to in Vailima Letters, also the Girls’ School for the daughters of Native Chiefs. The latter affords most interesting testimony to the value of mission work. The principal of the school—a German lady—told us that both Stevenson and his mother took the deepest interest in this school, and subscribed liberally towards its support.
We had, I regret to say, very little time in Apia, and no time for Papasea, or The Sliding Rock, which lies some miles inland. The natives love to shoot this fall, and many of the white folk of both sexes follow their example.
Next morning we were off again, steaming for the other side of the island, where we stayed two days shipping copra. Here I met many of Stevenson’s friends, and can recall a chat I had with the photographer to whom I am indebted for several of the photographs in this book. He was a thin spare man, about six-and-twenty years of age, and not so very unlike the pictures of Stevenson himself.
“I had but recently come to Samoa,” he said, “and was standing one day in my shop when Mr. Stevenson came in and spoke. “Mon,” he said, “I tak ye to be a Scotsman like mysel.”