St. Bonaventure. From Raphael's Disputa, in the Vatican.]
On 6 July, the fourth general session of the Council was held. The reunion of the Greek and Latin Churches was solemnly ratified. Bonaventure preached on the occasion. He took for his text the words of the prophet Baruch (v. 5). "Arise, O Jerusalem, and stand on high; and look about towards the East, and behold thy children gathered together from the rising to the setting sun, by the word of the Holy One rejoicing in the remembrance of God". The body of the discourse has not come down to us, but we can well imagine that it was well worthy of the great occasion and of the genius and sanctity of the preacher. It was his last public utterance--the Nunc dimittis of the Church's zealous champion as he witnessed the accomplishment of the object for which he had long so earnestly striven. He was even then standing on the brink of the grave. The echoes of eternity were already beginning to sound in his ears and the everlasting years to unfold themselves before his gaze. As he heard the solemn strains of the grand Te Deum that marked the close of the great event he must have felt that his work for God and for the Church was accomplished. Weakened by disease and worn out by the constant strain and pressure of business, his strength was rapidly failing. The ceaseless activity of his great mind, his restless energy and burning zeal, had hitherto rendered him insensible to the body's decline, but at last the limits of endurance were reached and the end was at hand. Bonaventure returned home from the Council, and nine days later he was dead.
The exact cause of his death is not known. One [{108}] writer [Footnote 44] refers to an extraordinary mortality prevailing amongst the members of the Council. It is just possible that some species of epidemic, so frequent in those days, may have broken out in the city, and that our Saint in his infirm state of health fell an easy victim to it. Incidentally, we learn that one of the symptoms of his last illness was a complete inability to retain even the least particle of food. This is recorded [Footnote 45] in connection with the following truly marvellous occurrence. On his death-bed our Saint longed with all the ardour of his seraphic soul for the sweet intercourse of Sacramental Communion. But the cause just mentioned made this impossible. Still, as far as possible to appease his pious longing, the Consecrated Host was brought into his room and placed beside him, so that his eyes might rest upon it. This only intensified his desire, until it would appear that the Lord could no longer withstand the ardour of his pleadings. A wonderful thing was then seen to happen. Without any visible agency the Sacred Host left the ciborium and, moving through the air towards the dying Saint, vanished within his breast!
[Footnote 44: Cf. "Opera Omnia," Tom. X, p. 67. No.4.]
[Footnote 45: Wadding, "Annals," Tom. IV, Anno 1274. No. 18.]
At an earlier period in his life a somewhat similar occurrence is recorded. Bartholomew of Pisa and the author [Footnote 46] of the Chronicles of the Twenty-four Generals relate that, on a certain occasion, the pious [{109}] General, thinking himself unworthy, abstained for a long time from saying Holy Mass. But the Lord was touched by his humility, and one day as he was devoutly hearing Mass, a particle of the Consecrated Host, solely at the command of the Saviour, left the altar and entered his mouth, filling his soul with divine sweetness. It may be that both records are but different versions of the same fact, and we may doubt which of them is authentic. But if Bonaventure's malady were such as described, we should like to think that the Lord, pitying the loneliness and extremity of His dying servant, afforded him, even by a miracle, the supreme consolation which his passing spirit sighed for.
[Footnote 46: Cf. "Analecta Franciscana," Tom. III, p. 334.]