"Some of them seemed to me quite excellent amendments," said the King. "But, of course, I don't know."
"They express, sir, no doubt, a point of view—quite an estimable point of view, if it were not a question of politics: they reflect, that is to say, the mind of the ecclesiastical side of the Spiritual and Judicial Chamber. Your Majesty's House of Laity sees things differently: I am bound, therefore, to submit to your Majesty certain important proposals for the relief of the impasse at which we have now arrived. As no doubt, sir, you are aware, we have the Judges, the Juridical half of the Chamber, for the most part with us, since for the last few years their appointment has been entirely in our hands. But the Bishops, with the exception of one or two, are obdurate and immovable. We select the most liberal Churchmen we can find: but it is no use; each new Bishop, adopted by Dean and Chapter, becomes when once seated in the Upper Chamber, merely a reflection of those who have gone before him: the Juridical minority is swamped, the Spiritual element remains supreme, and we have no chance of obtaining a majority."
"It is only because you will try to do things too fast!" said the King; but the Prime Minister continued—
"And now, sir, our one opportunity has come. The Bill for dividing the dioceses and doubling the number of the Bishoprics has just passed into law. I flatter myself that when the Prelates assented to that Bill they did not realize how its powers might be directed. It is the proposal of your Majesty's advisers to nominate to those Bishoprics only Free Churchmen, men whose political views coincide with our own."
"Free Churchmen!" cried the King, startled; "but they are outside the Establishment altogether."
"Merely on a point of Church discipline," answered the Prime Minister. "They are ministers properly ordained. When they seceded over the 'Church Government Act' they carried their full Canonical Orders with them: only as they had no Bishops they have become a diminishing body. Their beliefs, or their disbeliefs (for on many points the churches are merely maintaining an observance of definitions which their intellects no longer really accept)—their professed beliefs, then, shall I say?—in all matters of doctrine are not more heterogeneous than those which distract the councils and the congregations of the Establishment. It is only on matters of administration and Church discipline that they fundamentally differ. We count upon the Free Church Bishops to give us a majority both on the secularization of charities and the opening of the theological chairs and divinity degrees of our Universities to all sects and communities alike. After that we shall be in a position to deal with State Endowment and with Education generally."
"But will the Chapters, under such circumstances, accept the Crown's nominees?" inquired the King. "And even if they do, may not the Bishops refuse to consecrate them?"
"The right in law of a Dean and Chapter to reject the Crown's nominee and to substitute one of their own has already been decided against them," said the Prime Minister. "As for the consecration, if the Bishops refuse their services we have an understanding with the exiled Archimandrite of Cappadocia to see the whole thing through for us."
"Good Heavens!" cried the King, "a black man with two wives."
"His orders," said the Prime Minister, "are perfectly valid, and are recognized not only by us but by Rome. Only last year the Bishops were making quite a stir about him; there was even a proposal that he should assist at the next consecration so as to clear away all doubts in the eyes of Romanists as to the validity of our own orders. It would, therefore, be a measure of poetic justice if now——"