"It is really your definition of 'premises,'" said the Prime Minister, "over which we are chiefly at issue. What right has the Church to regard as strangers any who are baptized Christians?"

The Archbishop seized his advantage exultingly. "I will only remind you," said he, "of the Church Government Act—a measure of no ancient date—by which Parliament forced the Church to expel from benefice those who would not accept her discipline in matters of outward observance. You yourself voted for that measure."

The Prime Minister had to acknowledge the stroke; but he made light of it. "I think that measure has already become obsolete. It was not put very thoroughly into practice even at the beginning."

"Let Parliament, then, admit its error," said the Archbishop, "and abolish the act and the principle which it enshrines before proceeding with other acts diametrically opposed to it. While the law claims a hold over the Church, the Church claims to hold by existing law."

"I may possibly, then, satisfy your Grace," insinuated the Premier, "if presently I propose the restoration of certain Free Church ministers by episcopal consecration to the fold from which they were expelled."

The Archbishop rose to his feet, and raising the presentation Bible high over his head brought it down upon the table with a bang. Then instantaneously conceiving his mistake, he laid his hands over it in the act of blessing.

"Never!" he said firmly and solemnly, with ever deepening inflection of tone, "never! never!"

"It is a measure that might be avoided," conceded the Prime Minister. "The alternative is before you. We have made you our offer."

"You have offered," said the Archbishop, "an alternative which I am not able to discuss. Roman Catholicism and Unitarianism in alternate doses is the price you ask us to pay. The Church of Jingalo will accept neither the Triple Crown nor an untriune Divinity as its guide." He drew himself to his full height. "That, sir, is her answer."

"So you really think," inquired the Prime Minister, "that yours and the Church's voice are one?"