When Carlyle last saw Scott—they never met to exchange a word—it was in one of the streets of Edinburgh, late in Scott’s life; and, “Alas!” wrote the younger man, “his fine Scottish face, with its shaggy honesty and goodness, was all worn with care, the joy all fled from it, and ploughed deep with labor and sorrow.”

Eighteen months after the death of Scott, the Burns mausoleum at Dumfries was opened to receive the remains of Burns’s widow, when, according to the appendix to the first edition of Allan Cunningham’s Life of Burns, then going through the press, a cast was taken from the cranium of the poet. Mr. Archibald Blacklock, surgeon of Dumfries, who made the examination, declared that “the cranial bones were perfect in every respect, and were firmly held together by their sutures,” etc., etc. Unfortunately there is no cast of the head of the poet, living or dead, except this one here shown of his fleshless skull. George Combe, who received a replica of it from the executors of Mrs. Burns, presented a number of wood-cuts of it, in various positions, in his Phrenology, and he was very fond of using it to point his morals.

It is unusually large, even for the skull of a Scotchman; and viewed laterally, its length, due to the magnitude of the anterior lobe, is enormous.

Combe frequently reproduced the skull of Robert the Bruce, shown here as well, although he failed to explain the mystery of its existence in plaster. The skeletons of Bruce and his queen were discovered early in the present century by a party of workmen who were making certain repairs in the Abbey Church of Dunfermline. The bones of the hero of Bannockburn were identified from the description of the interment in contemporary records, and from the fact that the ribs on the left side had been roughly sawn away when the heart was delivered to Sir James Douglas, and sent off on its pious and romantic, but unsuccessful, pilgrimage to the Holy Land. The skull of Bruce, in an excellent state of preservation, was examined carefully by the Phrenological Society of Edinburgh, then in the highest tide of its enthusiasm and prosperity; and with the consent of the Crown, this cast of it was made. A gentleman who wrote anonymously to Notes and Queries, August 27, 1859, some forty years later, said that he remembered distinctly seeing and handling this skull, and the great sensation its discovery created. It was reinterred in its original resting-place a day or two later.


ROBERT BURNS