"Nobody in particular," said I, "so it does not matter; you can keep it and read it. It is a riddle; that is what has been amusing us so much. Lady Ursula has been making such absurd attempts to guess it. Good-bye, Lady Broadhem. Here is the servant come to say that my fly is at the door."

"Good gracious! Why, where are you going?" said she, evidently imagining that her daughter and I had had some thrilling episode, and that I was going away in a huff, so I determined to mystify her still more.

"Oh, only to Flityville to get everything ready; you know what a state the place is in. Now," and I looked tenderly into the amazed face of Lady Ursula, "I shall indeed have an object in putting it in order, and I shall expect you and Lady Ursula to come some day soon and suggest the improvements. I have only one request to make before leaving, and I do so, Lady Ursula, in the presence of your mother and sister; and that is, that until I see you again, the subject of our conversation just now may never be alluded to between yourselves. Trust in me, Lady Broadhem," I said, taking her hand affectionately, "and promise me you will not ask Lady Ursula what I have just told her; if you do," I whispered, "you will spoil all," and I looked happy and mysterious. "Do you promise?"

"I do," said Lady Broadhem.

"And now, Lady Ursula," I said, crossing over to her and taking her hand, "once more good-bye, and"—I went on in so low a tone that it was impossible for Lady Broadhem to overhear it, but it made her feel sure that all was arranged between us—"you have got the most terrible secret of my life. I know I can trust you. You have seen me"—and I formed the word with my lips rather than uttered it with my breath—"MAD! Hush!" for Lady Ursula gave a quick exclamation, and almost fainted with alarm; "I am myself again now. Remember my happiness is in your keeping"—this out loud for Lady Broadhem's benefit. "I am going to say good-bye to Lady Dickiefield, and you shall hear from me when I can receive you at Flityville."

I am endowed with a somewhat remarkable faculty, which I have not been in the habit of alluding to, partly because my friends think me ridiculous if I do, and partly because I never could see any use in it, but I do nevertheless possess the power of seeing in the dark. Not after the manner of cats—the objects which actually exist—but images which sometimes appear as the condensations of a white misty-looking substance, and sometimes take a distinctly bright luminous appearance. As I gaze into absolute darkness, I first see a cloud, which gradually seems to solidify into a shape, either of an animal or some definite object. In the case of the more brilliant image, the appearance is immediate and evanescent. It comes and goes like a flash, and the subject is generally significant and beautiful. Perhaps some of my readers may be familiar with this phenomenon, and may account for it as being the result of what they call imagination, which is only putting the difficulty one step back; or may adopt the wiser course which I have followed, and not endeavour to account for it at all. Whatever be its origin, the fact remains, and I only advert to it now, as it is the best illustration I can think of to describe the mental process through which I passed in the train on my way to Flityville. My mind seemed at first a white mist—a blank sheet of paper. My interview with Lady Ursula had produced this effect upon it. Gradually, and quite unconsciously to myself, so far as any mental effort was concerned, my thoughts seemed to condense into a definite plan of action; now and then a brilliant idea would appear like a flash, and vanish sometimes before I could catch it; but in so far as the complication in which Grandon, Ursula, the Broadhem family, and myself were concerned, I seemed to see my way, or at all events to feel sure that my way would be shown to me, if I let my inspirations guide me. When once one achieves this thorough confidence in one's inspirations, the journey of life becomes simplified. You never wonder what is round the next corner, and begin to prepare for unknown contingencies; but you wait till the corner is turned, and the contingency arrives, and passively allow your mind to crystallise itself into a plan of action. At this moment, of course, I have no more notion what is going to happen to me than you have. Divest your mind, my friend, that I know anything more of the plot of this story of my life which you are reading than you do. I positively have not the slightest idea what either I or any of the ladies and gentlemen to whom I have introduced you are likely to do, or how it is all going to end. I have told you the mental process under which I act; and, of course, this is the mere record of those inspirations. Very often the most unlikely things occur to me all of a sudden: thus, while my mind was, as it were, trifling with the events which I have recounted, and throwing them into a variety of combinations, it flashed upon me in the most irrelevant manner that I would send £4000 anonymously to the Bishop of London's fund. In another second the unconscious train of thought which led me to this determination revealed itself. "Here," said I, "have I been attacking this poor colonial bishop and the Establishment to which he belongs, and what have I given him in return? I expose the abuses of his theological and ecclesiastical system, but I provide him with no remedy. I fling one big stone at the crystal palace in which Protestantism is shrivelling away, and another big stone at the crystal palace in which Catholicism is rotting, and I offer them in exchange the cucumber-frame under which I am myself squatting uncomfortably. I owe them an apology. Unfortunately I have not yet found either the man or the body of men who do not prefer hard cash to an apology—provided, of course, it be properly proportioned to the susceptibility of their feelings or the delicacy of their sense of honour. Fairly, now," I asked myself, "if it was put to the Bench of Bishops, would they consider £5000 sufficient to compensate the Church for the expressions I made use of to one of their order?" "More than sufficient," myself replied. "Then we will make it four thousand." But the whole merit of the action lies in the anonymous, and so nobody knows till they read this who it was made that munificent donation. That I should have afterwards changed my mind, and answered the advertisement of the committee, which appeared in the "agony" column of the 'Times,' who wanted to know how I wished the money applied, by a request that it should be paid back to my account at the Bank, does not affect the question; I merely wished to show the nature of my impulses, and the readiness with which I act upon them.

Some days elapsed after my arrival at Flityville before I felt moved to write to Grandon. The fact is, I was writing this record of my trials for the world in general, and did not know what to say to him in particular. At length, feeling that I owed him an explanation, I wrote as follows:—

"Flityville, March 19.

"You are doubtless surprised, my dear fellow," I began, "at my turning myself into a hermit at this most inopportune season of the year; but the fact is, that shortly after you left Dickiefield, I became so deeply impressed with the responsibility of the great work I had undertaken, that I perceived that a period of retirement and repose was absolutely necessary with a view to the elaboration of some system which should enable me to grapple with the great moral and social questions upon which I am engaged.

"Diverting my anxious gaze from Christendom generally, I concentrated it upon my own country, in the hope that I might discover the root of its disease. Morbid activity of the national brain, utterly deranged action of the national heart. Those were the symptoms—unmistakable. Proximate cause also not difficult to arrive at. Due to the noxious influence of tall chimneys upon broad acres, whereby the commercial effluvium of the Plutocracy has impregnated the upper atmosphere, and overpowered the enfeebled and enervated faculties of the aristocracy; lust of gain has supervened upon love of ease. Hence the utter absence of those noble and generous impulses which are the true indications of healthy national life. Expediency has taken the place of principle; conscience has been crushed out of the system by calculation. The life-blood of the country, instead of bounding along its veins, creeps sluggishly through them, till it threatens to stagnate altogether, and congestion becomes imminent.