I could never have been invited to Mons. P—’s concerts upon any other terms.
I had been misrepresented to Madame de Q— as an esprit.—Madame de Q— was an esprit herself: she burnt with impatience to see me, and hear me talk. I had not taken my seat, before I saw she did not care a sous whether I had any wit or no;—I was let in, to be convinced she had. I call heaven to witness I never once opened the door of my lips.
Madame de V— vow’d to every creature she met—“She had never had a more improving conversation with a man in her life.”
There are three epochas in the empire of a French woman.—She is coquette,—then deist,—then dévote: the empire during these is never lost,—she only changes her subjects when thirty-five years and more have unpeopled her dominion of the slaves of love, she re-peoples it with slaves of infidelity,—and then with the slaves of the church.
Madame de V— was vibrating betwixt the first of those epochas: the colour of the rose was fading fast away;—she ought to have been a deist five years before the time I had the honour to pay my first visit.
She placed me upon the same sofa with her, for the sake of disputing the point of religion more closely.—In short Madame de V— told me she believed nothing.—I told Madame de V— it might be her principle, but I was sure it could not be her interest to level the outworks, without which I could not conceive how such a citadel as hers could be defended;—that there was not a more dangerous thing in the world than for a beauty to be a deist;—that it was a debt I owed my creed not to conceal it from her;—that I had not been five minutes sat upon the sofa beside her, but I had begun to form designs;—and what is it, but the sentiments of religion, and the persuasion they had excited in her breast, which could have check’d them as they rose up?
We are not adamant, said I, taking hold of her hand;—and there is need of all restraints, till age in her own time steals in and lays them on us.—But my dear lady, said I, kissing her hand,—’tis too—too soon.
I declare I had the credit all over Paris of unperverting Madame de V—.—She affirmed to Monsieur D— and the Abbé M—, that in one half hour I had said more for revealed religion, than all their Encyclopædia had said against it.—I was listed directly into Madame de V—’s coterie;—and she put off the epocha of deism for two years.
I remember it was in this coterie, in the middle of a discourse, in which I was showing the necessity of a first cause, when the young Count de Faineant took me by the hand to the farthest corner of the room, to tell me my solitaire was pinn’d too straight about my neck.—It should be plus badinant, said the Count, looking down upon his own;—but a word, Monsieur Yorick, to the wise—
And from the wise, Monsieur le Count, replied I, making him a bow,—is enough.