Now could the man in the moon be told, that a man in the earth had wrote a chapter, sufficiently demonstrating, That the secret of all health depended upon the due contention for mastery betwixt the radical heat and the radical moisture,—and that he had managed the point so well, that there was not one single word wet or dry upon radical heat or radical moisture, throughout the whole chapter,—or a single syllable in it, pro or con, directly or indirectly, upon the contention betwixt these two powers in any part of the animal œconomy——

“O thou eternal Maker of all beings!”—he would cry, striking his breast with his right hand (in case he had one)—“Thou whose power and goodness can enlarge the faculties of thy creatures to this infinite degree of excellence and perfection,—What have we Moonites done?”

[ CHAPTER XXXIV]

With two strokes, the one at Hippocrates, the other at Lord Verulam, did my father achieve it.

The stroke at the prince of physicians, with which he began, was no more than a short insult upon his sorrowful complaint of the Ars longa,—and Vita brevis.——Life short, cried my father,—and the art of healing tedious! And who are we to thank for both the one and the other, but the ignorance of quacks themselves,—and the stage-loads of chymical nostrums, and peripatetic lumber, with which, in all ages, they have first flatter’d the world, and at last deceived it?

——O my lord Verulam! cried my father, turning from Hippocrates, and making his second stroke at him, as the principal of nostrum-mongers, and the fittest to be made an example of to the rest,——What shall I say to thee, my great lord Verulam? What shall I say to thy internal spirit,—thy opium,—thy salt-petre,——thy greasy unctions,—thy daily purges,—thy nightly clysters, and succedaneums?

——My father was never at a loss what to say to any man, upon any subject; and had the least occasion for the exordium of any man breathing: how he dealt with his lordship’s opinion,——you shall see;——but when—I know not;——we must first see what his lordship’s opinion was.

[ CHAPTER XXXV]

“The two great causes, which conspire with each other to shorten life, says lord Verulam, are first——

“The internal spirit, which, like a gentle flame, wastes the body down to death:—And secondly, the external air, that parches the body up to ashes:—which two enemies attacking us on both sides of our bodies together, at length destroy our organs, and render them unfit to carry on the functions of life.”