My father at that time was just beginning business in London, and had taken a house;—and as the truest friendship and cordiality subsisted between the two brothers,—and that my father thought my uncle Toby could no where be so well nursed and taken care of as in his own house,——he assign’d him the very best apartment in it.—And what was a much more sincere mark of his affection still, he would never suffer a friend or an acquaintance to step into the house on any occasion, but he would take him by the hand, and lead him up stairs to see his brother Toby, and chat an hour by his bedside.
The history of a soldier’s wound beguiles the pain of it;—my uncle’s visitors at least thought so, and in their daily calls upon him, from the courtesy arising out of that belief, they would frequently turn the discourse to that subject,—and from that subject the discourse would generally roll on to the siege itself.
These conversations were infinitely kind; and my uncle Toby received great relief from them, and would have received much more, but that they brought him into some unforeseen perplexities, which, for three months together, retarded his cure greatly; and if he had not hit upon an expedient to extricate himself out of them, I verily believe they would have laid him in his grave.
What these perplexities of my uncle Toby were,——’tis impossible for you to guess;—if you could,—I should blush; not as a relation,—not as a man,—nor even as a woman,—but I should blush as an author; inasmuch as I set no small store by myself upon this very account, that my reader has never yet been able to guess at anything. And in this, Sir, I am of so nice and singular a humour, that if I thought you was able to form the least judgment or probable conjecture to yourself, of what was to come in the next page,—I would tear it out of my book.
[1.] The Romish Rituals direct the baptizing of the child, in cases of danger, before it is born;—but upon this proviso, That some part or other of the child’s body be seen by the baptizer:——But the Doctors of the Sorbonne, by a deliberation held amongst them, April 10, 1733,—have enlarged the powers of the midwives, by determining, That though no part of the child’s body should appear,——that baptism shall, nevertheless, be administered to it by injection,—par le moyen d’une petite canulle,—Anglicè a squirt.——’Tis very strange that St. Thomas Aquinas, who had so good a mechanical head, both for tying and untying the knots of school-divinity,—should, after so much pains bestowed upon this,—give up the point at last, as a second La chose impossible,—“Infantes in maternis uteris existentes (quoth St. Thomas!) baptizari possunt nullo modo.”—O Thomas! Thomas!
If the reader has the curiosity to see the question upon baptism by injection, as presented to the Doctors of the Sorbonne, with their consultation thereupon, it is as follows.
[2.] Vide Deventer, Paris edit., 4to, 1734, p. 366.
[3.] Pentagraph, an instrument to copy Prints and Pictures mechanically, and in any proportion.