Now your graver gentry having little or no kind of chance in aiming at the one—unless they laid hold of the other,——pray what do you think would become of them?——Why, Sirs, in spite of all their gravities, they must e’en have been contented to have gone with their insides naked——this was not to be borne, but by an effort of philosophy not to be supposed in the case we are upon——so that no one could well have been angry with them, had they been satisfied with what little they could have snatched up and secreted under their cloaks and great perriwigs, had they not raised a hue and cry at the same time against the lawful owners.
I need not tell your worships, that this was done with so much cunning and artifice——that the great Locke, who was seldom outwitted by false sounds———was nevertheless bubbled here. The cry, it seems, was so deep and solemn a one, and what with the help of great wigs, grave faces, and other implements of deceit, was rendered so general a one against the poor wits in this matter, that the philosopher himself was deceived by it—it was his glory to free the world from the lumber of a thousand vulgar errors;——but this was not of the number; so that instead of sitting down coolly, as such a philosopher should have done, to have examined the matter of fact before he philosophised upon it——on the contrary he took the fact for granted, and so joined in with the cry, and halloo’d it as boisterously as the rest.
This has been made the Magna Charta of stupidity ever since——but your reverences plainly see, it has been obtained in such a manner, that the title to it is not worth a groat:——which by the bye is one of the many and vile impositions which gravity and grave folks have to answer for hereafter.
As for great wigs, upon which I may be thought to have spoken my mind too freely———I beg leave to qualify whatever has been unguardedly said to their dispraise or prejudice, by one general declaration——That I have no abhorrence whatever, nor do I detest and abjure either great wigs or long beards, any farther than when I see they are bespoke and let grow on purpose to carry on this self-same imposture—for any purpose——peace be with them!—
mark only——I write not for them.
[ CHAPTER XXI]
Every day for at least ten years together did my father resolve to have it mended—’tis not mended yet;—no family but ours would have borne with it an hour——and what is most astonishing, there was not a subject in the world upon which my father was so eloquent, as upon that of door-hinges.——And yet at the same time, he was certainly one of the greatest bubbles to them, I think, that history can produce: his rhetorick and conduct were at perpetual handy-cuffs.—Never did the parlour-door open—but his philosophy or his principles fell a victim to it;——three drops of oil with a feather, and a smart stroke of a hammer, had saved his honour for ever.
——Inconsistent soul that man is!——languishing under wounds, which he has the power to heal!—his whole life a contradiction to his knowledge!—his reason, that precious gift of God to him—(instead of pouring in oil) serving but to sharpen his sensibilities—to multiply his pains, and render him more melancholy and uneasy under them—Poor unhappy creature, that he should do so!——Are not the necessary causes of misery in this life enow, but he must add voluntary ones to his stock of sorrow;—struggle against evils which cannot be avoided, and submit to others, which a tenth part of the trouble they create him would remove from his heart for ever?
By all that is good and virtuous, if there are three drops of oil to be got, and a hammer to be found within ten miles of Shandy Hall———the parlour door hinge shall be mended this reign.