"You ask if in composing this symphony I had a special programme in view.... For our symphony there is a programme. That is to say, it is possible to express its contents in words, and I will tell you, and you alone, the meaning of the entire work and of its separate movements. Naturally, I can do so only as regards its general features."
[I. Andante sostenuto; Moderato con anima in movimento di valse]
"The Introduction is the kernel, the quintessence, the chief thought of the whole symphony. [Tschaikowsky quotes the stern and threatening opening theme, announced by horns and bassoons, Andante.] This is Fate, the fatal power which hinders one in the pursuit of happiness from gaining the goal, which jealously provides that peace and comfort do not prevail, that the sky is not free from clouds—a might that swings, like the sword of Damocles, constantly over the head, that poisons continually the soul. This might is overpowering and invincible. There is nothing to do but to submit and vainly to complain. [Tschaikowsky quotes here the expressive theme for strings, Moderato con anima.] The feeling of despondency and despair grows ever stronger and more passionate. It is better to turn from the realities and to lull one's self in dreams. [Clarinet solo, accompanied by strings.] O joy! What a lovely and gentle dream! A radiant being, promising happiness, floats before me and beckons me on. The importunate first theme of the allegro is now heard afar off, and now the soul is wholly enwrapped with dreams. There is no thought of gloom and cheerlessness. Happiness! Happiness! Happiness!... No, they are only dreams, and Fate dispels them. The whole of life is only a constant alternation between dismal reality and flattering dreams of happiness. There is no port: you will be tossed hither and thither by the waves, until the sea swallows you. This, approximately, is the programme of the first movement."
[II. Andantino, in modo di canzona]
"The second movement shows suffering in another stage. It is a feeling of melancholy such as fills one when one sits alone at home, exhausted by work; the book has slipped out of one's hand; a swarm of memories arise in one's mind. How sad that so much has been and is gone, and yet it is pleasant to think of the days of one's youth. We regret the past and have neither the courage nor the desire to begin a new life. We are weary of life. We wish refreshment, retrospection. We think of happy hours when our young blood still sparkled and effervesced and life brought satisfaction. We think of moments of sadness and irrepressible losses. But these things are far away, so far away! It is sad, yet sweet, to pore over the past."
[III. Scherzo, "Pizzicato ostinato": Allegro]
"No definite feelings find expression in the third movement. These are capricious arabesques, intangible figures which flit through the fancy as if one had drunk wine and become slightly intoxicated. The mood is neither merry nor sad. We think of nothing, but give free rein to the fancy which humors itself in drafting the most singular lines. Suddenly there arises the memory of a drunken peasant and a ribald song.... Military music passes by in the distance. Such are the disconnected images which flit through the brain as one sinks into slumber. They have nothing to do with reality; they are incomprehensible, bizarre, fragmentary."
[IV. Finale: Allegro con fuoco]
"Fourth movement. If you find no pleasure in yourself, look about you. Go to the folk. See how it understands to be jolly, how it surrenders itself to gaiety. The picture of a folk-holiday. Scarcely have you forgotten yourself, scarcely have you had time to be absorbed in the happiness of others, before untiring Fate again announces its approach. The other children of men are not concerned with you. They neither see nor feel that you are lonely and sad. How they enjoy themselves, how happy they are! And will you maintain that everything in the world is sad and gloomy? There is still happiness—simple, native happiness. Rejoice in the happiness of others—and you can still live.
"This is all that I can tell you, my dear friend, about the symphony...."
"MANFRED," SYMPHONY IN FOUR TABLEAUX: Op. 58
- Lento lugubre; andante
- Scherzo: Vivace con spirito
- Pastorale: Andante con moto
- Finale: Allegro con fuoco
This symphony is frankly programme-music. It is not listed among Tschaikowsky's symphonies—where, in order of composition and opus number, it would stand between the Fourth (Op. 36, 1876-78) and the Fifth (Op. 64, 1888). "Manfred, Symphony in Four Tableaux, after the Dramatic Poem by Byron," was composed in 1885. The score contains the following preface, printed in French and Russian:
"I. Manfred wanders in the Alps. Tortured by the fatal anguish of doubt, racked by remorse and despair, his soul is a prey to sufferings without a name. Neither the occult science, whose mysteries he has probed to the bottom, and by means of which the gloomy powers of hell are subject to him, nor anything in the world can give him the forgetfulness to which alone he aspires. The memory of the fair Astarte, whom he has loved and lost, eats his heart. Nothing can dispel the curse which weighs on Manfred's soul; and without cessation, without truce, he is abandoned to the tortures of the most atrocious despair.
"II. The Fairy of the Alps appears to Manfred beneath the rainbow of the waterfall.
"III. Pastorale. Simple, free, and peaceful life of the mountaineers.
"IV. The underground palace of Arimanes. Manfred appears in the midst of a bacchanal. Invocation of the ghost of Astarte. She foretells him the end of his earthly woes. Manfred's death."[175]
I
(Lento lugubre; andante)
Manfred's despair and anguish, his inextinguishable longing and remorse, his fruitless quest after forgetfulness, form the emotional and dramatic burden of this movement. Manfred's theme is heard at the beginning—a sombre and tragic motive for bassoons and bass clarinet. There are also musical symbols for his passionate appeal for oblivion, for his occult powers, and for the thought of Astarte. "The movement should not be considered as panoramic in any sense. There is no attempt to depict any special scene, to translate into music any particular soliloquy. It is the soul of Manfred that the composer wishes to portray."
II
(Scherzo: Vivace con spirito)
This movement was suggested by the second scene of act two of Byron's drama, in which Manfred, beside the cataract, evokes the Witch of the Alps, tells her of Astarte and of his own remorse and longing, and—although she intimates that she may help him—rejects her aid; for he is not willing to swear obedience to her will. "As the scene in the poem may be regarded as a picturesque episode—for the incantation is fruitless and only one of many—so the music is a relief after the tumultuous passion and raging despair of the first movement. The vision of the dashing, glistening cataract continues until, with note of triangle and chord of harp, the rainbow is revealed." To the accompaniment of mysterious and ethereal harp tones Manfred conjures up the witch, "who rises beneath the arch of the sunbow of the torrent." Her song is suggested (violins and harps). There is a poignant reminiscence of Manfred's despair. "The glory of the cataract is once more seen. It pales as the theme of despair is heard again."