Returning to the Red River of the North, and spanning the interval in time to the close of the eighteenth century, we find another party of white men making their way up its muddy waters. This "brigade" of fur-traders, as it was called, was in charge of a famous Nor'-Wester known as Alexander Henry, whose voluminous journals were resurrected from the archives of the Library of Parliament at Ottawa some years ago. Henry gives us an admirably full picture of the Red River country and its human and other inhabitants, as they were in his day. One can see the long string of heavily laden canoes as they forced their way slowly up the current of the Red River, paddles dipping rhythmically to the light-hearted chorus of some old Canadian chanson. At night the camp is pitched on some comparatively high ground, fires are lighted, kettles hung, and the evening meal despatched. Then the men gather about the camp-fires, fill their pipes, and an hour is spent in song and story. They turn in early, however, for the day's paddling has been long and heavy, and they must be off again before daylight on the morrow. So the story runs from day to day.

They reach the mouth of the Assiniboine, and Henry notes the ruins of La Vérendrye's old Fort Rouge. Old residents of Winnipeg will appreciate his feeling references to the clinging character of the soil about the mouth of the Assiniboine: "The last rain had turned it into a kind of mortar that adheres to the foot like tar, so that at every step we raise several pounds of it."

These were the days when the buffalo roamed in vast herds throughout the great western plains. One gets from Henry's narrative some idea of their almost inconceivable numbers. As he ascended the Red River, the country seemed alive with them. The "beach, once a soft black mud into which a man would sink knee-deep, is now made hard as pavement by the numerous herds coming to drink. The willows are entirely trampled and torn to pieces; even the bark of the smaller trees is rubbed off in places. The grass on the first bank of the river is entirely worn away." As the brigade nears the point where the international boundary crosses the Red River, an immense herd is seen, "commencing about half a mile from the camp, whence the plain was covered on the west side of the river as far as the eye could reach. They were moving southward slowly, and the meadow seemed as if in motion."

One further glimpse from Henry's Journal will serve to give some idea of life on the banks of the Red River at the beginning of the last century. Henry is describing the "bustle and noise which attended the transportation of five pieces of trading goods" from his own fort to one of the branch establishments.

"Antoine Payet, guide and second in command, leads the van, with a cart drawn by two horses and loaded with his private baggage, cassettes, bags, kettles, etc. Madame Payet follows the cart with a child a year old on her back, very merry. Charles Bottineau, with two horses and a cart loaded with one and a half packs, his own baggage, and two young children, with kettles and other trash hanging on to it. Madame Bottineau, with a squalling infant on her back, scolding and tossing it about. Joseph Dubord goes on foot, with his long pipe-stem and calumet in his hand; Madame Dubord follows on foot, carrying his tobacco-pouch with a broad bead-tail. Antoine La Pointe, with another cart and horses, loaded with two pieces of goods and with baggage belonging to Brisebois, Jasmin and Pouliot, and a kettle hung on each side. Auguste Brisebois follows with only his gun on his shoulder and a fresh-lighted pipe in his mouth. Michel Jasmin goes next, like Brisebois, with gun and pipe, puffing out clouds of smoke. Nicolas Pouliot, the greatest smoker in the North-West, has nothing but pipe and pouch. These three fellows, having taken a farewell dram and lighted fresh pipes, go on brisk and merry, playing numerous pranks. Domin Livernois, with a young mare, the property of Mr. Langlois, loaded with weeds for smoking, an old worsted bag (madame's property), some squashes and potatoes, a small keg of fresh water, and two young whelps howling. Next goes Livernois' young horse, drawing a travaille loaded with his baggage and a large worsted mashguemcate belonging to Madame Langlois. Next appears Madame Cameron's mare, kicking, rearing, and snorting, hauling a travaille loaded with a bag of flour, cabbages, turnips, onions, a small keg of water, and a large kettle of broth. Michel Langlois, who is master of the band, now comes on leading a horse that draws a travaille nicely covered with a new-painted tent, under which his daughter and Mrs. Cameron lie at full length, very sick; this covering or canopy has a pretty effect in the caravan, and appears at a great distance in the plains. Madame Langlois brings up the rear of the human beings, following the travaille with a slow step and melancholy air, attending to the wants of her daughter, who, notwithstanding her sickness, can find no other expressions of gratitude to her parents than by calling them dogs, fools, beasts, etc. The rear guard consists of a long train of twenty dogs--some for sleighs, some for game, and others of no use whatever, except to snarl and destroy meat. The total forms a procession nearly a mile long, and appears like a large band of Assiniboines."

To the uninitiated, it may be explained that a cassette is a box for carrying small articles; calumet is, of course, the Indian pipe; a travaille is a primitive species of conveyance, consisting of a couple of long poles, one end fastened to a horse or dog, as the case may be, and the other trailing on the ground. Cross-bars lashed midway hold the poles together, and serve as a foundation for whatever load, human or otherwise, it is intended to carry. Mashguemcate is a species of bag, a general receptacle for odds and ends.

VIII

THE MIGHTY MACKENZIE

I love thee, O thou great, wild, rugged land

Of fenceless field and snowy mountain height,

Uprearing crests all starry-diademed

Above the silver clouds.

LAUT.

There was a man in the western fur-trade who felt that other things were better worth while than the bartering of blankets and beads for beaver-skins. His heart responded to the compelling cry of the unknown, and one bright June day, in the year 1789, he set forth in quest of other worlds. The man was Alexander Mackenzie, and the worlds he sought to conquer were those of the far north. There was said to be a mighty river whose waters no white man had ever yet seen, whose source and outlet could only be guessed at, from the vague reports of Indians, whose banks were said to be infested with bloodthirsty tribes, and whose course was broken by so many and dangerous cataracts that no traveller might hope to navigate its waters and live.