The first nation that I meet with is the Oumas, which signifies the Red Nation. They are situated about twenty leagues from New Orleans, where I saw some of them upon my arrival in this province. Upon the first establishment of the colony, some French went and settled near them; and they have been very fatal neighbours, by furnishing them with brandy, which they drink to great excess.

Crossing the Red River, and proceeding still upwards, we find the remains of the nation of the Tonicas, who have always been very much attached to the French, and have even been our auxiliaries in war. The Chief of this nation was our very zealous friend; and as he was full of courage, and always ready to make war on the enemies of the French, the king sent him a brevet of brigadier of the red armies, and a blue ribbon, from whence hung a silver medal, which on one side represented the marriage of the king, and on the reverse had the city of Paris. He likewise sent him a gold-headed cane; and the Indian Chief was not a little proud of wearing those honourable distinctions, which were certainly well bestowed. This nation speaks a language so far different from that of their neighbours, in that they pronounce the letter R, which the others have not. They have likewise different customs.

The Natchez in former times appear to have been one of the most respectable nations in the colony, not only from their own tradition, but from that of the other nations, in whom their greatness and civilized customs raised no less jealousy than admiration. I could fill a volume with what relates to this people alone; but as I am now giving a concise account of the people of Louisiana, I shall speak of them as of the rest, only enlarging a little upon some important transactions concerning them.

When I arrived in 1720 among the Natchez, that nation was situated upon a small river of the same name; the chief village where the Great Sun resided was built along the banks of the river, and the other villages were planted round it. They were two leagues above the confluence of the river, which joins the Missisippi at the foot of the great precipices of the Natchez. From thence are four leagues to its source, and as many to Rosalie, and they were situated within a league of the fort.

Two small nations lived as refugees among the Natchez. The most ancient of these adopted nations were the Grigras, who seem to have received that name from the French, because when talking with one another they often pronounce those two syllables, which makes them be remarked as strangers among the Natchez, who, as well as the Chicasaws, and all the nations that speak the Chicasaw language, cannot pronounce the letter R.

The other small nation adopted by the Natchez, are the Thioux, who have also the letter R in their language. These were the weak remains of the Thioux nation, formerly one of the strongest in the country. However, according to the account of the other nations, being of a turbulent disposition, they drew upon themselves the resentment of the Chicasaws, which was the occasion of their ruin; for by their many engagements they were at length so weakened that they durst not face their enemy, and consequently were obliged to take refuge among the Natchez.

The Natchez, the Grigras, and the Thioux, may together raise about twelve hundred warriors; which is but a small force in comparison of what the Natchez could formerly have raised alone; for according to their traditions they were the most powerful nation of all North America, and were looked upon by the other nations as their superiors, and on that account respected by them. To give an idea of their power, I shall only mention, that formerly they extended from the river Manchac, or Iberville, which is about fifty leagues from the sea, to the river Wabash, which is distant from the sea about four hundred and sixty leagues; and that they had about five hundred Suns or princes. From these facts we may judge how populous this nation formerly has been; but the pride of their Great Suns, or sovereigns, and likewise of their inferior Suns, joined to the prejudices of the people, has made greater havock among them, and contributed more to their destruction, than long and bloody wars would have done.

As their sovereigns were despotic, they had for a long time past established the following inhuman and impolitic custom, that when any of them died, a great number of their subjects, both men and women, should likewise be put to death. A proportionable number of subjects were likewise killed upon the death of any of the inferior Suns; and the people on the other hand had imbibed a belief that all those who followed their princes into the other world, to serve them there, would be eternally happy. It is easy to conceive how ruinous such an inhuman custom would be among a nation who had so many princes as the Natchez.

It would seem that some of the Suns, more humane than the rest, had disapproved of this barbarous custom, and had therefore retired to places at a remote distance from the centre of their nation. For we have two branches of this great nation settled in other parts of the colony, who have preserved the greatest part of the customs of the Natchez. One of these branches is the nation of the Taensas on the banks of the Mobile, who preserve the eternal fire, and several other usages of the nation from whom they are descended. The other branch is the nation of the Chitimachas, whom the Natchez have always looked upon as their brethren.

Forty leagues north from the Natchez is the river Yasous, which runs into the Missisippi, and is so called from a nation of the same name who had about a hundred huts on its banks.