Notwithstanding all these informations, the Commandant went out the night before on a party of pleasure, with some other Frenchmen, to the grand village of the Natchez, without returning to the fort till break of day; where he was no sooner come, but he had pressing advice to be upon his guard.
The Commandant, still flustered with his last night's debauch, added imprudence to his neglect of these last advices; and ordered his interpreter instantly to repair to the grand village, and demand of the Grand Sun, whether he intended, at the head of his Warriors, to come and kill the French, and to bring him word directly. The Grand Sun, though but a young man, knew how to dissemble, and spoke in such a manner to the interpreter, as to give full satisfaction to the Commandant, who valued himself on his contempt of former advices; he then repaired to his house, situate below the fort.
The Natchez had too well taken their measures to be disappointed in the success thereof. The fatal moment was at last come. The Natchez set out on the Eve of St. Andrew, 1729, taking care to bring with them one of the lower sort, armed with a wooden hatchet, in order to knock down the Commandant: they had so high a contempt for him, that no Warrior would deign to kill him.[32] The houses of the French filled with enemies, the fort in like manner with the natives, who entered in at the gate and breaches, deprived the soldiers, without officers, or even a serjeant at their head, of the means of self defence. In the mean time the Grand Sun arrived, with some Warriors loaded with corn, in appearance as the first payment of the contribution; when several shot were fired. As this firing was the signal, several shot were heard at the same instant. Then at length the Commandant saw, but too late, his folly: he ran into his garden, whither he was pursued and killed. This Massacre was executed every where at the same time. Of about seven hundred persons, but few escaped to carry the dreadful news to the capital; on receiving which the Governor and Council were sensibly affected, and orders were dispatched every where to put people on their guard.
The other Indians were displeased at the conduct of the Natchez, imagining they had forwarded the term agreed on, in order to make them ridiculous, and proposed to take vengeance the first opportunity, not knowing the true cause of the precipitation of the Natchez.
After they had cleared the fort, warehouse, and other houses, the Natchez set them all on fire, not leaving a single building standing.
The Yazous, who happened to be at that very time on an embassy to the Natchez, were prevailed on to destroy the post of the Yazous; which they failed not to effect some days after, making themselves masters of the fort, under colour of paying a visit, as usual, and knocking all the garrison on the head.
M. Perier, Governor of Louisiana, was then taking the proper steps to be avenged: he sent M. le Sueur to the Chactaws, to engage them on our side against the Natchez; in which he succeeded without any difficulty. The reason of their readiness to enter into this design was not then understood, it being unknown that they were concerned in the plot of the Natchez to destroy all the French, and that it was only to be avenged of the Natchez, who had taken the start of them, and not given them a sufficient share of the booty.
M. de Loubois, king's lieutenant, was nominated to be at the head of this expedition: he went up the river with a small army, and arrived at the Tonicas. The Chactaws at length in the month of February near the Natchez, to the number of fifteen or sixteen hundred men, with M. le Sueur at their head; whither M. de Loubois came the March following.
The army encamped near the ruins of the old French settlement; and after resting five days there, they marched to the enemy's fort, which was a league from thence.
After opening the trenches and firing for several days upon the fort without any great effect, the French at last made their approach so near as to frighten the enemy, who sent to offer to release all the French women and children, on the condition of obtaining a lasting peace, and of being suffered to live peaceably on their ground, without being driven from thence, or molested for the future.