After discounting fairly the nobility of their [[80]]motives in making the “Great Trek,” it will be allowed by every unprejudiced mind that with the less laudable were mingled the love of manly independence and a reasonable resentment at injustices done them in several matters, and that they were supported in the hazardous undertaking by a courage equal to that of the Pilgrim Fathers in venturing into the New England wilderness.

Not inaptly they compared themselves to Israel forsaking Egypt and beginning the long wilderness journey to a land of promise, thinking it not unlikely that the British governor, like Pharaoh, would pursue after them and try to turn them back. But their Pharaoh, after consulting his legal adviser, decided to let them go. It was serious, indeed, to lose so many stalwart and useful citizens, but there was no legal way of stopping them; and it would not do to use the strong hand, for Great Britain had just abolished slavery.

Slowly and in small parties the exodus began, for there must not be cattle enough in one train to exhaust the pasture along the route they were to follow. Places of rendezvous were appointed beforehand, where, at necessary intervals of time, all might come together for mutual encouragement and counsel. The men carried [[81]]arms for defense and for the killing of game for food. Long experience in shooting, not for sport but for life itself, had made them almost infallible marksmen—an accomplishment that proved their only salvation in the fierce and long continued struggle that was before them.

Between 1836 and 1838 nearly 10,000 Africanders set forth, traveling in large covered wagons drawn by strings of oxen numbering in some cases ten and even twelve yoke. It is interesting to know that among the few survivors of that historic pilgrimage is Paul Kruger, who, as a boy of ten years, helped to drive his father’s cattle across velt and mountain range.

The story of the wanderings of these emigrant Africanders, and of their conflicts with the warlike aborigines, is romantic to the highest degree, recalling in some of its features the adventures of the eleventh century crusaders and of the Spaniards in Mexico in the sixteenth century.

The first division that trekked, consisting of ninety-eight persons traveling in thirty wagons, suffered defeat and almost ruinous disaster. They had penetrated into the far northeast beyond the Vaal river—the territory of the present South African Republic—where many of their number fell in battle with the natives. The remainder [[82]]was rapidly thinned out by deaths from fever and from privation caused by the wholesale destruction of their cattle by the tsetse-fly. After incredible sufferings a mere handful escaped eastward to Delagoa Bay.

Another and larger division was formed by the union of several smaller parties at a rocky peak called Thaba ’Ntshu, situated near the eastern border of what is now the Orange Free State, and visible from Bloemfontein. This division soon became involved in hostilities with a branch of the fierce Zulu race, known in later history as the Matabele. The chief of this tribe, Moselekatse, was a general of much talent and energy as well as a brave warrior. The Matabele, regarding the Africanders as trespassers upon their territory, immediately provoked war by attacking and massacring a small detached body of emigrants. Doubtless the whites were intruders; but they knew that the Matabele had lately slaughtered or driven out of that region the weaker Kaffir tribes, and therefore had no conscientious scruples about meting to them the same treatment they had measured to others. Indeed, the Africanders seem to have regarded their relation to all the natives as being similar to that of the Israelites under Joshua to the tribes of Canaan—they were there to possess the [[83]]land, and to reduce the heathen inhabitants to submission and servitude by whatever means it might be necessary to use. They now had an unprovoked and murderous attack to avenge, which they proceeded to do with great promptitude and courage. Hurling their whole strength against Moselekatse with the utmost fury, they routed his greatly superior force with terrific slaughter, so that he fled before them, far and fast, toward the northwest, not halting in his flight until he had crossed the Limpopo River. There he, in turn, made havoc of the natives dwelling between that stream and the Zambesi River, and established in that region the Matabele kingdom in such strength that it continued a scourge to all neighboring peoples until its overthrow in 1893. By the defeat and expulsion of the Matabele the Africanders obtained possession of the immense territories lying between the Orange River on the south and the Limpopo on the north. The small communities with which they were able to people the country at first grew in numbers until they became in course of time, the population of the Orange Free State and the Transvaal Republic.

Meantime, the largest and best organized of the three pioneering expeditions, under the capable leadership of Pieter Retief—a man much [[84]]respected by all Africanders to this day—trekked eastward and then southward into the warmer and more fruitful country lying between the Quathlamba range of mountains and the Indian Ocean. Here they found a region practically emptied of native inhabitants, save a not very numerous tribe of Zulus. Native wars had nearly depopulated the country in 1820. They also found a small English settlement at Fort Natal, where the flourishing town of Durban is now situated. These few Englishmen had obtained a cession of the narrow maritime strip they occupied from King Tshaka, and were maintaining a little republic as a temporary form of government until they could obtain the status of a British colony. They had applied for that standing in 1835, with the request that a legislature be granted them. The British government was still considering their request, and was in doubt as to whether it should occupy the fort and establish a colony there, when the Africanders arrived. The settlement was so insignificant, and the prospective action of the British authorities so uncertain that the emigrants paid little attention to it.

Desiring to live on terms of peace with the Zulus the Africanders applied to their king, Dingaan, for a cession of territory, rashly visiting [[85]]his kraal for that purpose. The king made the grant readily enough, but the next day when they were about to depart after drinking a farewell cup of native beer, he treacherously ordered his warriors to slay his guests, alleging that they were wizards. Pieter Retief, with all who had accompanied him on the embassy perished that day, and the deed was followed up with an attack on a small body of emigrants camped near by. The surprise was complete, and every soul was massacred without mercy.

These atrocities roused the whole body of emigrants to execute vengeance, and they did it so effectually that anniversaries of that day, December 16th, 1838, are still observed by the people of the Transvaal. A mere handful of the Africanders decimated and put to rout King Dingaan’s great host. They owed their victory to expert markmanship and horsemanship as well as to their lion-like bravery and prowess. Riding swiftly into easy range they fired a volley with deadly precision and then wheeled and as swiftly rode out of reach of the Zulu assagais without suffering harm. Several repetitions of this maneuver so reduced the fighting force and the courage of the Zulus that they turned and fled precipitately. Two years later, 1840, the king’s brother, Panda, then in rebellion against Dingaan, [[86]]made common cause with the Africanders, and together they drove the warlike king out of Zululand. Panda was then made king in his brother’s stead, accepting the relation of vassal to the government of the Natalia Republic established by the Africanders. They began about this time to survey and apportion the land, and founded a city about sixty-five miles inland from Port Natal, known ever since as Pietermaritzburg.