CHAPTER V. FRA BARTOLOMMEO IN THE CONVENT. A.D. 1504-1509.

Four years had passed, and the monk had never touched a pencil, but his mission in art was not fulfilled, and events were working towards that end, for the spirit of art once awakened could not die either in that convent or in that age.

His friend, Mariotto, kept him au courant in all the gossip of art, and told him of the great cartoons of Leonardo and Michelangelo, which he too went to see. They might have inspired him afresh, or perhaps in advising Albertinelli he himself felt impelled to paint, or possibly the visits of Raphael in 1504 influenced him.

Padre Marchese takes the conventional view, and says that Santi Pagnini, the oriental scholar and lover of art, came back to S. Marco in 1504 as prior, and used not only his entreaties, but his authority, to induce Fra Bartolommeo to recommence painting. However this may be, it is certain that when Bernardo del Bianco, who had built a beautiful chapel in the Badia from Rovezzano's designs, wished for an altar-piece worthy of its beauty, which he felt no hand could execute so well as that of the Frate—he yielded to persuasion, and the Vision of S. Bernard was begun. The contract is dated 18th November, 1504; a part payment of sixty florins in gold was made 16th of June, 1507. [Footnote: Padre Marchese, Memorie, iii. vol. ii. p. 594.]

This picture, now in the Belle Arti of Florence, is so much injured by re-painting that some parts seem even crude. The saint is on his knees writing, while the vision of the Virgin and Child stands poised in air before him; she inspires his pen, and the infant Christ gives His blessing on the work. There is great spirituality and ecstasy in St. Bernard's face, his white robe contrasts well with two saints behind him, which carry out Fra Bartolommeo's favourite triangular grouping, and with a rich harmony of colour balance his white robe.

The Virgin is drawn with great nobility and grace, her drapery admirably majestic, yet airy, and a sweet, infantile playfulness renders the Child charming. The angels beneath the Virgin's feet are lovely, but the group of seraphs behind are the least pleasing of all. They are of the earth, earthy, and seem reminiscences of the Florentine maidens the artist met in the streets. Possibly this is the part most injured by the restorer's hand. The colouring of the two saints behind S. Bernard-one in a green robe with bronze-gold shades, and the other blue and orange-is very suggestive of Andrea del Sarto, and seems to render probable Rosini's assertion that the Frate "taught the first steps of this difficult career to that artist who alone was called 'senz' errori.'"

Having once retaken the brush, Fra Bartolommeo recovered his former skill and fame; a beautiful specimen of this period is the Meeting of Christ with the Disciples of Emmaus (1506), a fresco in a lunette over the door of the refectory at S. Marco; in which he combines a richness of colouring rarely obtained in fresco, with a drawing which is almost perfect. Fra Niccolò della Magna, who was prior in that year, and left in 1507 to become Archbishop of Capua, sat for one of the saints. Contemporory with this may be dated also the figure of the Virgin, painted for Agnolo Doni, now in the Corsini gallery in Rome. Giovanni de' Medici also gave him a commission.

Meanwhile the S. Bernard was not paid for. Fra Bartolommeo priced it at 200 ducats, and the convent being the gainer by his works, took his own valuation. Bernardo offered only eighty ducats; the Frati were indignant, and called in the Abbot of the Badia as umpire; he being unable to move Bernardo, retired from office; then a council of friends was resolved on, in which Mariotto was for the painter, and Lorenzo de Credi for the purchaser; but this also failed.