Capital in the Atrium of S. Ambrogio, Milan. By Magister Adam.
Another very important church of the ninth century is the cathedral of Grado, near Venice, which had been first built between 571-586, seemingly by Byzantine artists, though they also used old classical capitals from former buildings. The plan of this Basilica in its older form shows very clearly the leaning to one side which we have said was a symbol of Christ's head being turned in pain on the Cross. Here not only the left aisle reaches higher up than the right, but the wall of the façade slopes considerably. In the ninth century Fortunato, Patriarch of Grado, who lived about 828, sent for artefici Franchi[86] to restore the Baptistery of S. Giovanni on the island which was the metropolis of maritime Venice. Now what were these artefici Franchi? It is clear they could not have been French, for Charlemagne himself had to get builders from Lombardy, his own country not having as yet enough skill in masonry. It is natural to suppose they were the guild from Cisalpine Gaul, which though composed of Italians had been styled "Lombards" while under the Lombard kings, and may have been "Franchi" while the Carlovingian kings ruled. They were known as "Tedeschi" when later they were under the protection of the German emperors, a term which puzzled old Vasari greatly. It is still a question whether the real interpretation would not be the literal one, Free-masons, who may well have been recalled from France where they were at work.
The wording of a phrase in the will of the Patriarch Fortunato, where he says "feci venire magistros de Francia," shows plainly that he referred to architects belonging to a guild in which the higher orders were called Magistri.
Having begun to work at Grado, the Lombards were evidently employed in other Venetian churches. Their style is said to be very evident in the Duomo of Murano, but how much they did, and whether they worked with Eastern or other architects, will, I suppose, never be precisely known.
A curious little church of this epoch is existing in almost its original form at a village called Abadia, near Sesto Calende on Lake Maggiore. It has a crypt and a portico, three naves and three apses.[87] The crypt is supported on round arches and small thin columns, the roof is of wood. The portico has three arcades resting on columns and pilasters with capitals of Lombard-Byzantine style.
We find the guild at work not only in the north, but in the south of Italy at this epoch. One of the famous buildings in South Italy with which the Comacine Masters were connected, is the celebrated monastery of Monte Cassino with its church. This monastery had been built in the first instance by a Brescian named Petronax, who made a pilgrimage to Rome to see Pope Gregory II. The Pope urged Petronax to go to Monte Cassino where St. Benedict was buried. He went and there was inspired to found a monastery.
By the beginning of the eleventh century this had been much ruined by the Saracens and others, and Desiderius its abbot, in 1066, decided to restore it. He was of the race of the Lombard Dukes of Beneventum, was a friend of Pope Gregory VII., and became his successor on the papal throne under the name of Victor III. Desiring that his church should be a very "majestic temple," he sent to call artificers from Amalfi and from Lombardy.[88] Among the Italians was a certain Andrea, from Serra di Falco, near Como, a fine worker in metal, who, with his disciples, made the bronze doors.