CHAPTER XIII.
LITTLE ROCK, OCTOBER, 1863. GRANTED A FURLOUGH. CHAPLAIN B. B. HAMILTON. THE JOURNEY ON FURLOUGH FROM LITTLE ROCK TO JERSEY COUNTY, ILLINOIS. RETURN TO REGIMENT, NOVEMBER, 1863.
About the middle of October the regiment shifted its camp ground from Huntersville to an open space on the west side of the river, near the State penitentiary, where we remained all the ensuing winter. Soon after this change of camp it was reported among us that one man from each company would soon be granted a thirty day furlough. Prior to this, while in Tennessee, there had been a very few furloughs granted in exceptional cases, which were all the indulgencies of that kind the regiment had so far received. I made no request to be the favored man of our company in this matter, but one day Capt. Keeley told me that he had decided that I should be the furloughed man from Co. D, and could make my arrangements accordingly. By this time I had so far recovered from my rheumatism that I could walk around with the aid of a cane, but was very "shaky" on foot, and any sudden shock or jar would make me flinch with pain. I wondered how I should be able to get from the camp to the railroad depot on the other side of the river, with my knapsack, haversack and canteen, and their necessary contents, for I was utterly unable to carry them. I happened to mention this problem to the chaplain of the regiment, B. B. Hamilton. He was an old and valued friend of my parents, and, as he had lived only a few miles from our home, I knew him quite well before the war, and had heard him preach many a time. He was of the Baptist denomination, and my parents were of the same religious faith. At this time he was still what I would now call a young man, being only about forty years old. My father's given name was Jeremiah, and the Chaplain almost invariably, when speaking to me, would, in a grave, deliberate manner, address me as "Son of Jeremiah." When I mentioned to him my perplexity above indicated, he responded: "Son of Jeremiah, let not your heart be troubled. The Lord will provide." Knowing that what he said could be depended upon, I asked no questions. The precious document giving me thirty-days leave of absence was delivered to me in due time, and our little squad arranged to start on the next train, and which would leave Little Rock for Devall's Bluff early the following day. I had my breakfast betimes the next morning, and was sitting on the ground in front of my tent, with my traps by me, when Chaplain Hamilton came riding up on his horse. He dismounted, and saying to me, "Son of Jeremiah, the Lord has provided," thereupon helped me on his horse, and we started for the depot, the Chaplain walking by my side. We crossed the Arkansas on a sort of improvised army bridge, and were approaching the depot, when a locomotive on the track near-by began to let off steam. The horse evidently was not accustomed to that, he gave a frantic snort, and began to prance and rear. For a second or so I was in an agony of apprehension. I was incumbered with my knapsack and other things, was weak and feeble, and no horseman anyhow, and knew that if I should be violently thrown to the ground, it would just about break me all to pieces, and my furlough would end then and there. But it is likely that the Chaplain may have apprehended the horse's conduct; at any rate, he was on the alert. With one bound he was in front of the frightened animal, holding him firmly by the bridle bits, and had him under control at once. And about the same time the engine stopped its noise, and the trouble was over. The cars destined for Devall's Bluff were on the track, and the Chaplain, and some of our furlough party who had already arrived, helped me on the train. Of course there were no passenger coaches,—just box and gravel cars, and I seated myself on the floor of one of the latter. I gratefully thanked the Chaplain for his kindness, he said a few pleasant words, gave me a kind message for the folks at home, wished me a safe and pleasant trip, and then rode away.
This is probably a fitting place to pay a brief tribute to the memory of Chaplain Hamilton, so I will proceed to do so. The first chaplain of the regiment was a minister named Edward Rutledge. He was appointed May 16, 1862, and resigned September 3rd, of the same year. I do not remember of his ever officiating often in the capacity of chaplain. I recall just one occasion when he preached to us, and that was under somewhat peculiar circumstances. He came to the regiment when we were in camp at Owl Creek, Tennessee, and, soon after his arrival, there was read one Saturday evening at dress parade an order in substance and effect as follows: That at a designated time on the following morning the men would assemble on their respective company parade grounds, wearing their "side-arms," (which included waist- and shoulder-belts, cartridge-box, cap-pouch and bayonet,) and under the command of a commissioned officer each company would march to the grove where the chaplain would hold religious services. Well, I didn't like that order one bit, and the great majority of the boys felt the same way. The idea of having to attend church under compulsion seemed to me to infringe on our constitutional rights as free-born American citizens, that while it might have been a thing to be endured in the days described in Fox's "Book of Martyrs," nevertheless, it wasn't exactly fair right now. But orders must be obeyed, so we all turned out with the prescribed "side-arms," and, like the young oysters that were inveigled by the Walrus and the Carpenter,—
"Our clothes were brushed, our faces washed,
Our shoes were clean and neat."
But it is much to be feared that the chaplain's discourse didn't do anybody a bit of good. For my part, I don't now remember a word, not even the text. The order aforesaid gave so much dissatisfaction to the rank and file, and perhaps to some of the line officers also, that it was never repeated, and thereafter attendance on the chaplain's preaching was a matter left to each man's pleasure and discretion. Judging only from what came under my personal notice, I don't think that much good was ever accomplished by chaplains in the Western army, as regards matters of a purely theological nature. As some one has said somewhere: "Army service in time of war is d—d hard on religion." But in practical, everyday matters, chaplains had ample opportunities for doing, and did, a great deal of good. They held the rank and wore the uniform of a captain,—and, while they had no military command over the men, they were, nevertheless, so far as I ever saw, always treated by the soldiers with the most kind and respectful consideration. To fill the vacancy caused by the resignation of Rutledge, B. B. Hamilton was commissioned chaplain on October 30, 1862, and came to us about that date. He had been active in the ministry at home for many years, and during that time had preached in Jersey, Greene, and the adjoining counties, so he was personally known to many of the officers and men. He was a man of good, sound common sense, an excellent judge of human nature, and endowed with a dry, quaint sort of humor that was delightful. When talking with intimate friends, he was prone, at times, to drop into an Oriental style of conversation, well garnished with sayings and illustrations from the Bible. I don't remember now of his preaching to us very often, and when he did he was tactful in selecting a time when the conditions were all favorable. In his discourses he ignored all questions of theology, such as faith, free-will, foreordination, the final perseverance of the saints, and such like, and got right down to matters involved in our every-day life. He would admonish us to be careful about our health, to avoid excesses of any kind that might be injurious to us in that respect, and above all things, to be faithful and brave soldiers, and conduct ourselves in such a manner that our army record would be an honor to us, and a source of pride and satisfaction to our parents and friends at home. In camp or on the march, he was a most useful and industrious man. He would visit the sick, write letters for them, and in general look after their needs in countless ways. He wrote a fine, neat, legible hand, and rendered much assistance to many of the line officers in making out the muster and pay rolls of their respective companies, and in attending to other matters connected with the company records, or official correspondence. And when the regiment had fighting to do, or a prospect of any, Chaplain Hamilton was always at the front. In the affair at Salem Cemetery, Hez. Giberson of Co. G was knocked down and rendered insensible for a short time by the near-by explosion of a shell. Hamilton ran to him, picked him up, and taking him by the arm, marched him to the rear, while shells were bursting all around us. I saw them as they walked by,—Giberson white as a sheet, staggering, and evidently deathly sick, but the chaplain clung to him, kept him on his feet, and ultimately turned him over to the surgeon.
B. B. Hamilton
Chaplain 61st Illinois Infantry.
The spring of 1865 found the regiment at Franklin, Tennessee. The war was then practically over in that region, and any organized armies of the Confederates were hundreds of miles away. Hamilton's health had become greatly impaired, and in view of all those conditions, he concluded to resign, and did so, on March 3rd, 1865, and thereupon returned to his old home in Illinois. The vacancy caused by his resignation was never filled, and thereafter we had no religious services in the regiment except on two or three occasions, rendered by volunteers, whose names I have forgotten. After leaving the army, Chaplain Hamilton led a life of activity and usefulness until incapacitated by his final illness. He died at Upper Alton, Illinois, on November 11th, 1894, at the age of nearly seventy-three years, respected and loved by all who knew him. He was a good, patriotic, brave man. I never saw him but once after he left the army, but we kept up a fraternal correspondence with each other as long as he lived.