Cornelius turned back to Antipas. “If the Tetrarch wishes, I’ll send up a patrol to be near-by in case of any trouble. But I think, Sire, you should disguise yourself. Then you will be able to mingle safely with the throng, and the preacher, not knowing the Tetrarch is hearing him, will talk freely.”
Antipas, agreeing, quickly exchanged his purple mantle for the simple Galilean garment of one of his servants and wrapped about his Roman-style cropped head a bedraggled scarf to form an effectively concealing headdress. The servant cut a reed to serve as a walking staff. Mary, too, changed garments and veiled her face in the manner of a Galilean peasant woman.
Cornelius sent a patrol ahead. “Stop this side of the ford,” he instructed Lucilius, “and try to avoid being noticed by the throng down there. But keep on the alert for any commotion that might develop.” Then he, Antipas, and Mary all mounted horses and rode toward the place where the multitude had assembled. At a bend in the road some two hundred paces from the ford the three riders dismounted behind screening thick willows that came up from the river bank; from there they quietly made their way down to the ford and slipped unobtrusively into the crowd.
Every burning dark eye seemed to be focused on the gesticulating, fiercely intent preacher. He stood in the center of the circled throng on the river bank, and his words came to them clear and sharply challenging, angry and pleading, denunciatory and promising.
“You generation of vipers!” he thundered, shaking a gnarled fist in their teeth, “have I not warned you to escape from the wrath that is coming? Do you contend that because you are Abraham’s seed you are secure from the judgment of a righteous God?” He lowered his voice, strode two steps forward, and dramatically wheeled about. “What are Abraham’s descendants to God? Could he not raise up from these very stones”—he pointed toward the smoothly rounded small rocks lining the water’s edge—“children for Abraham? And is not the ax ready at the foot of the tree to cut down every one that does not bear fruit?”
Cornelius nudged a bent Jew, his face streaked with perspiration that ran down in soiled small beads into his grizzled beard, his whole frame seemingly so absorbed in the speaker’s thundering words that he had not even noticed the centurion’s arrival beside him. “That man, who is he?”
The old fellow turned incredulously to stare. “Soldier, you have been in Galilee long enough to speak our tongue, and yet you do not know him?”
“But for many weeks I have not set foot in Galilee,” Cornelius replied. “I am just now returning, by way of Jerusalem, from Rome.”
“He is the Prophet John, soldier, the one sent of God to warn Israel to repent and be baptized.” The old man turned back to give his attention for the moment to the preacher. Then, his face earnest, he confronted Cornelius again. “He is not concerned with Rome, soldier. He preaches only that men should cleanse their hearts of evil and walk in the way of our Yahweh.” Once more he turned to stare at the prophet whose eyes were wildly flaming in his burnt dark face; ignoring Cornelius, the old man leaned forward and raised a knotted hand to cup his ear.
John was tall, and his leathery leanness accentuated his height. The prophet, it was immediately evident to the centurion, was not a man of the cities and the synagogues; he was a son of the desert and the wastelands of Judaea, and the sun and wind had tanned his skin to the color and hardness of old harness. Nor did he appear any more afraid of the proud and opulent Pharisees and Sadducees who confronted him with their disdainful smiles than he must have been of the wild animals of his Wilderness haunts.