PART VI.
The truth and excellence of the religion of Jesus Christ appear to be remarkably established by the union of similarity with variety, in the effect which it produces on the hearts and lives of true believers. In the grand and essential features of Christian experience, the whole household of God possess an universal sameness of character, a family likeness, which distinguishes them from all the world besides: yet, in numerous particulars, there also exists a beautiful variety.
On the one hand, in the aged and the young, in the wise and the unlearned, in the rich and the poor; in those of stronger and weaker degrees of mental capacity, in more sanguine or more sedate dispositions; and in a multitude of otherwise varying circumstances, there is a striking conformity of principles and feeling to Christ, and to each other. Like the flowers of the field and the garden, they are “all rooted and grounded” in the soil of the same earth; they are warmed by the same sun, refreshed by the same air, and watered by the same dews. They each derive nourishment, growth, and increase from the same life-giving Source. As the flower puts forth its leaves and petals, adorns the place which it inhabits with its beauty, and possesses an internal system of qualities, whereby it is enabled to bring forth its seed or fruit in the appointed season; so does the Christian.
But, on the other hand, like the flowers also, some Christians may be said to grow on the mountain tops, some in valleys, some in the waters, and others in dry ground. Different colours, forms, and sizes, distinguish them from each other, and produce a diversity of character and appearance which affords a delightful variety, both for the purposes of use and beauty. Yet is that variety perfectly consistent with their essential unity of nature in the vegetable kingdom, to which they all equally belong.
In another particular they likewise resemble. They both die a natural death. The Lord ever preserves “a seed to serve him,” from generation to generation; for as one disappears, another springs up to supply his place. But “it is appointed unto all men once to die.”—Man “cometh forth like a flower and is cut down: he fleeth also as a shadow, and continueth not.”—“All flesh is as grass, and all the glory of man as the flower of the grass. The grass withereth, and the flower thereof falleth away.”
In the midst of such diversity of Christian characters there is much to love and admire. I have selected the case of little Jane, as one not undeserving of notice.
It is true, she was only a child—a very poor child—but a child saved by divine grace, enlightened with the purest knowledge, and adorned with unaffected holiness; she was a child, humble, meek, and lowly. She “found grace in the eyes of the Lord” while she was on earth; and, I doubt not, will be seen on his right hand at the last day. As such, there is preciousness in the character, which will account for my attempting once more to write concerning her, and describe her last moments before she went to her final rest.
At a very early hour on the morning of the following day, I was awoke by the arrival of a messenger, bringing an earnest request that I would immediately go to the child, as her end appeared to be just approaching.
It was not yet day when I left my house to obey the summons. The morning star shone conspicuously clear. The moon cast a mild light over the prospect, but gradually diminished in brightness as the eastern sky became enlightened. The birds were beginning their songs, and seemed ready to welcome the sun’s approach. The dew plentifully covered the fields, and hung suspended in drops from the trees and hedges. A few early labourers appeared in the lanes, travelling towards the scene of their daily occupations.
All besides was still and calm. My mind, as I proceeded, was deeply exercised by thoughts concerning the affecting event which I expected soon to witness.