Having read it, I said to the father of my highly valued correspondent,—

“I thank you for being the bearer of this letter. Your daughter is a kind friend and faithful counsellor to me, as well as to you. Tell her how highly I esteem her friendship, and that I feel truly obliged for the many excellent sentiments which she has here expressed. Give her my blessing, and assure her that the oftener she writes the more thankful I shall be.”

The Dairyman’s enlivened eye gleamed with pleasure as I spoke. The praise of his Elizabeth was a string which could not be touched without causing every nerve of his whole frame to vibrate.

His voice half faltered as he spoke in reply; the tear started in his eyes; his hand trembled as I pressed it; his heart was full; he could only say,—

“Sir, a poor old man thanks you for your kindness to him and his family. God bless you, sir; I hope we shall soon see you again.”

Thus we parted for that day.

PART V.

It has not unfrequently been observed, that when it is the Lord’s pleasure to remove any of his faithful followers out of this life at an early period of their course, they make rapid progress in the experience of divine truth. The fruits of the Spirit ripen fast as they advance to the close of mortal existence. In particular, they grow in humility, through a deeper sense of inward corruption and a clearer view of the perfect character of the Saviour. Disease and bodily weakness make the thoughts of eternity recur with frequency and power. The great question of their own personal salvation, the quality of their faith, the sincerity of their love, and the purity of their hope, are in continual exercise.

Unseen realities at such a time occupy a larger portion of thought than before. The state of existence beyond the grave, the invisible world, the unalterable character of the dead, the future judgment, the total separation from everything earthly, the dissolution of body and spirit, and their re-union at the solemn hour of resurrection—these are subjects for their meditation, which call for serious earnestness of soul. Whatever consolations from the Spirit of God they may have enjoyed heretofore, they become now doubly anxious to examine and prove themselves whether they be indeed in the faith. In doing this, they sometimes pass through hidden conflicts of a dark and distressing nature; from which, however, they come forth like gold tried in the furnace. Awhile they may sow in tears, but soon they reap in joy.

Their religious feelings have then, perhaps, less of ecstasy, but more of serenity.