“I accordingly went to church, and saw a great crowd of people collected together. I often think of the contrary states of my mind during the former and latter part of the service. For a while, regardless of the worship of God, I looked around me, and was anxious to attract notice myself. My dress, like that of too many gay, vain, and silly servant girls, was much above my station, and very different from that which becomes an humble sinner, who has a modest sense of propriety and decency. The state of my mind was visible enough from the foolish finery of my apparel.
“At length the clergyman gave out his text: ‘Be ye clothed with humility.’ He drew a comparison between the clothing of the body with that of the soul. At a very early part of his discourse I began to feel ashamed of my passion for fine dressing and apparel; but when he came to describe the garment of salvation with which a Christian is clothed, I felt a powerful discovery of the nakedness of my
own soul. I saw that I had neither the humility mentioned in the text, nor any one part of the true Christian character. I looked at my gay dress, and blushed for shame on account of my pride. I looked at the minister, and he seemed to me as a messenger sent from heaven to open my eyes. I looked at the congregation, and wondered whether any one else felt as I did. I looked at my heart, and it appeared full of iniquity. I trembled as he spoke, and yet I felt a great drawing of heart to the words he uttered.
“He opened the riches of divine grace in God’s method of saving the sinner. I was astonished at what I had been doing all the days of my life. He described the meek, lowly, and humble example of Christ; I felt proud, lofty, vain, and self-consequential. He represented Christ as ‘Wisdom;’ I felt my ignorance. He held him forth as ‘Righteousness;’ I was convinced of my own guilt. He proved him to be ‘Sanctification;’ I saw my corruption. He proclaimed him as ‘Redemption;’ I felt my slavery to sin and my captivity to Satan. He concluded with an animated address to sinners, in which he exhorted them to flee from the wrath to come, to cast off the love of outward ornament, to put on Jesus Christ, and be clothed with true humility.
“From that hour I never lost sight of the value of my soul and the danger of a sinful state. I inwardly blessed God for the sermon, although my mind was in a state of great confusion.
“The preacher had brought forward the ruling passion of my heart, which was pride in outward dress; and by the grace of God it was made instrumental to the awakening of my soul. Happy, sir, would it be if many a poor girl, like
myself, were turned from the love of outward adorning and putting on of fine apparel, to seek that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price.
“The greatest part of the congregation, unused to such faithful and scriptural sermons, disliked and complained of the severity of the preacher; while a few, as I afterwards found, like myself, were deeply affected, and earnestly wished to hear him again. But he preached there no more.
“From that time I was led, through a course of private prayer, reading, and meditation, to see my lost state as a sinner, and the great mercy of God through Jesus Christ, in raising sinful dust and ashes to a share in the glorious happiness of heaven. And, O sir! what a Saviour I have found! He is more than I could ask or desire. In his fulness I have found all that my poverty could need; in his bosom I have found a resting-place from all sin and sorrow; in his word I have found strength against doubt and unbelief.”
“Were you not soon convinced,” I said, “that your salvation must be an act of entire grace on the part of God, wholly independent of your own previous works or deservings?”