Such ideas were powerfully associated together in my imagination, as I travelled onward to the house where, in solemn preparation for the grave, lay the remains of the Dairyman’s daughter.
She had breathed her last shortly after the visit related in my former account. Permission was obtained, as before in the case of her sister, that I should perform the funeral service. Many pleasing yet melancholy thoughts were connected with the fulfilment of this task. I retraced the numerous and important conversations which I had held with her. But these could now no longer be maintained on
earth. I reflected on the interesting and improving nature of Christian friendships, whether formed in palaces or in cottages; and felt thankful that I had so long enjoyed that privilege with the subject of this memorial. I then indulged a selfish sigh for a moment, on thinking that I could no longer hear the great truths of Christianity uttered by one who had drunk so deep of the waters of the river of life. But the rising murmur was checked by the animating thought, “She is gone to eternal rest—could I wish her back again in this vale of tears?”
At that moment the first sound of a tolling bell struck my ear. It proceeded from a village church in the valley directly beneath the ridge of a high hill, over which I had taken my way. It was Elizabeth’s funeral knell.
The sound was solemn; and, in ascending to the elevated spot over which I rode, it acquired a peculiar tone and character. Tolling at slow and regular intervals, (as was customary for a considerable time previous to the hour of burial,) the bell, as it were, proclaimed the blessedness of the dead who die in the Lord, and also the necessity of the living pondering these things, and laying them to heart. It seemed to say, “Hear my warning voice, thou son of man. There is but a step between thee and death. Arise, prepare thine house; for thou shalt die, and not live.”
The scenery was in unison with that tranquil frame of mind which is most suitable for holy meditation. A rich and fruitful valley lay immediately beneath; it was adorned with corn fields and pastures, through which a small river winded in a variety of directions, and many herds grazed upon its banks. A fine range of opposite hills, covered with grazing flocks, terminated with a bold sweep into the ocean,
whose blue waves appeared at a distance beyond. Several villages, hamlets, and churches, were scattered in the valley. The noble mansions of the rich, and the lowly cottages of the poor, added their respective features to the landscape. The air was mild, and the declining sun occasioned a beautiful interchange of light and shade upon the sides of the hills. In the midst of this scene, the chief sound that arrested attention was the bell tolling for the funeral of the Dairyman’s daughter.
Do any of my readers inquire why I describe so minutely the circumstances of prospect and scenery which may be connected with the incidents I relate? My reply is, that the God of redemption is the God of creation likewise; and that we are taught in every part of the word of God to unite the admiration of the beauties and wonders of nature to every other motive for devotion. When David considered the heavens, the work of God’s fingers, the moon and the stars which he has ordained, he was thereby led to the deepest humiliation of heart before his Maker. And when he viewed the sheep and the oxen and the beasts of the field, the fowls of the air and the fish of the sea, he was constrained to cry out, “O Lord, our Lord, how excellent is thy name in all the earth!”
I am the poor man’s friend, and wish more especially that every poor labouring man should know how to connect the goodness of God in creation and providence with the unsearchable riches of his grace in the salvation of a sinner. And where can he learn this lesson more instructively than in looking around the fields where his labour is appointed, and there tracing the handiwork of God in all that he beholds? Such meditations have often afforded me both profit