“And once more, at the judgment-seat of Christ, shall the rich and the poor meet together, ‘that every one may receive the things done in his body, according to that he hath done, whether it be good or bad’” (2 Cor. v. 10).
“How closely connected in the history of man are these three periods of a general meeting together!
“The house of prayer—the house appointed for all living—and the house not made with hands eternal in the heavens. May we never separate these ideas from each other, but retain them in a sacred and profitable union! So shall our worshipping assemblies on earth be representatives of the general assembly and Church of the firstborn which are written in heaven.”
When the congregation dispersed, I entered into discourse with the Dairyman and a few of the poor of my flock, whose minds were of like disposition to his own. He seldom could speak long together without some reference to his dear child. He loved to tell how merciful his God had been to him, in the dutiful and affectionate attentions of his daughter. All real Christians feel a tender spiritual attachment towards those who have been the instrument of bringing them to an effectual knowledge of the way of salvation: but when that instrument is one so nearly allied, how dear does the relationship become!
If my friend the Dairyman was in any danger of falling into idolatry, his child would have been the idol of his affections. She was the prop and stay of her parents’ declining years, and they scarcely knew how sufficiently to testify the gratitude of their hearts, for the comfort and
blessing which she was the means of affording them.
While he was relating several particulars of his family history to the others, I opened and read the following letter:—
“Sir,—Once more I take the liberty to trouble you with a few lines. I received your letter with great pleasure, and thank you for it. I am now so weak, that I am unable to walk to any public place of Divine worship: a privilege which has heretofore always so much strengthened and refreshed me. I used to go in anxious expectation to meet my God, and hold sweet communion with Him, and I was seldom disappointed. In the means of grace, all the channels of Divine mercy are open to every heart that is lifted up to receive out of that Divine fulness grace for grace. These are the times of refreshing from the presence of the Lord. How have I rejoiced to hear a faithful and lively messenger, just come, as it were, from communion with God at the throne of grace, with his heart warmed and filled with Divine love, to speak to fallen sinners! Such an one has seemed to me as if his face shone as that of Moses did with the glory of God, when he came down from the mount, where he had been within the veil. May you, sir, imitate him, as he did Christ, that all may see and know that the Lord dwelleth with you, and that you dwell in Him through the unity of the blessed Spirit. I trust you are no stranger to his Divine teaching, aid, and assistance, in all you set your hand to do for the glory of God.
“I hope, sir, the sincerity of my wishes for your spiritual welfare will plead an excuse for the freedom of my address to you. I pray the Giver of every perfect gift, that you may experience the mighty workings of his gracious Spirit in your heart and your ministry, and rest your all on the justifying and purifying blood of an expiring Redeemer. Then will you triumph in his strength, and be enabled to say with the poet:
‘Shall I through fear of feeble men,
The Spirit’s course strive to restrain?
Or, undismay’d in deed and word,
Be a true witness for my Lord?‘Awed by a mortal’s frown, shall I
Conceal the word of God most high!
How then before Thee shall I dare
To stand? or, how thine anger bear?‘Shall I, to soothe the unholy throng,
Soften thy truths and smooth my tongue,
To gain earth’s gilded toys, or flee
The cross endur’d, my God, by Thee!‘What then is he whose scorn I dread,
Whose wrath or hate makes me afraid?
A man! an heir of death! a slave
To sin! a bubble on the wave!‘Yea, let men rage, since Thou wilt spread
Thy shadowing wings around my head:
Since in all pain, thy tender love
Will still my sure refreshment prove.‘Still shall the love of Christ constrain
To seek the wand’ring souls of men;
With cries, entreaties, tears to save,
And snatch them from the yawning grave.‘For this, let men revile my name,
No cross I shun, I fear no shame:
All hail reproach, and welcome pain,
Only thy terrors, Lord, restrain!’“I trust, sir, that you see what a glorious high calling yours is, and that you are one of those who walk humbly with God, that you may be taught of Him in all things. Persons in your place are messengers of the Most High God. Is it too much to say, they should live like the angels in all holiness, and be filled with love and zeal for men’s souls? They are ambassadors in Christ’s stead to persuade sinners to be reconciled to God. So that your calling is above that of angels: for they are afterward to minister to the heirs of salvation; but the sinner must be first reconciled to God. And you are called on from day to day to intercede with man as his friend, that you may win souls to Christ. Christ is ascended up on high, to intercede with his Father for guilty sinners, and to plead for them the merits of his death. So that Christ and his faithful ministers, through the operation of the blessed Spirit, are co-workers together. Yet without Him we can do nothing: our strength is his strength, and his is all the glory from first to last.
“It is my heart’s prayer and desire, sir, that you may, by a living faith, cleave close to that blessed exalted Lamb of God, who died to redeem us from sin—that you may have a sweet communion with Father, Son, and Spirit—that you may sink deep in love and rise high in the life of God. Thus will you have such discoveries of the beauties of Christ and his eternal glory, as will fill your heart with true delight.
“If I am not deceived, I wish myself to enjoy his gracious favour, more than all the treasures which earth can afford. I would, in comparison, look upon them with holy disdain, and as not worth an anxious thought, that they may not have power on my heart, to draw or attract it from God, who is worthy of my highest esteem, and of all my affections. It should be our endeavour to set Him always before us, that in all things we may act as in his immediate presence; that we may be filled with that holy fear, so that we may not dare wilfully to sin against Him. We should earnestly entreat the Lord to mortify the power and working of sin and unbelief within, by making Christ appear more and more precious in our eyes, and more dear to our hearts.
“It fills my heart with thankful recollections, while I attempt in this weak manner to speak of God’s love to man. When I reflect on my past sins and his past mercies, I am assured, that if I had all the gifts of wise men and angels, I could never sufficiently describe my own inward sense of his undeserved love towards me. We can better enjoy these glorious apprehensions in our hearts, than explain them to others. But oh how unworthy of them all are we? Consciousness of my own corruptions keeps me often low; yet faith and desire will easily mount on high, beseeching God that He would, according to the apostle’s prayer, fill me with all his communicable fulness, in the gifts and graces of his Spirit; that I may walk well-pleasing before Him, in all holy conversation, perfecting holiness in his fear.
“If I err in boldness, sir, pray pardon me; and in your next letter confirm my hope, that you will be my counsellor and guide.
“I can only recompense your kindness to me by my prayers, that your own intercourse with God may be abundantly blessed to you and yours. I consider the Saviour saying to you, as He did to Peter, ‘Lovest them me?’ And may your heartfelt experience be compelled to reply, ‘Thou knowest all things, and thou knowest that I love thee supremely.’ May He have evident marks of it in all your outward actions of love and humanity, in feeding his flock, and in the inward fervour and affection of all your consecrated powers; that you may be zealously engaged in pulling down the strongholds of sin and Satan, and building up his Church, sowing the seeds of righteousness, and praying God to give the increase; that you may not labour for Him in vain, but may see the trees bud and blossom, and bring forth fruit abundantly, to the praise and glory of your heavenly Master. In order to give you encouragement, He says, ‘Whosoever converteth a sinner from the error of his way, shall save a soul from death;’ and that will increase the brightness of your crown in glory. This hath Christ merited for his faithful ministers.
“I hope, sir, you will receive grace to be sincere in reproving sin, wherever you see it. You will find Divine assistance, and all fear and shame will be taken from you. Great peace will be given to you, and wisdom, strength, and courage, according to your work. You will be as Paul: having much learning, you can speak to men in all stations of life, by God’s assistance. The fear of offending them will never prevent you, when you consider the glory of God; and man’s immortal soul is of more value than his present favour and esteem. In particular, you are in an office wherein you can visit all the sick. Man’s extremity is often God’s opportunity. In this way you may prove an instrument in his hand to do his work. Although He can work without means, yet his usual way is by means; and I trust you are a chosen vessel unto Him, to prove his name and declare his truth to all men.
“Visiting the sick is a strict command, and a duty for every Christian. None can tell what good may be done. I wish it was never neglected, as it too often is. Many think that, if they attend the Church—the minister to preach and the people to hear—their duty is done. But more is required than this. May the Lord stir up the gift that is in his people and ministers, that they may have compassion on their fellow-sinners, that they may never think it too late, but remember that while there is life there is hope.
“Once more, I pray, sir, pardon and excuse all my errors in judgment, and the ignorance that this is penned in; and may God bless you in all things, and particularly your friendship to me and my parents. What a comfort is family religion. I do not doubt but this is your desire, as it is mine, to say:
‘I and my house will serve the Lord,
But first obedient to his word
I must myself appear:
By actions, words, and temper show
That I my heavenly Master know,
And serve with heart sincere.‘I must the fair example set;
From those that on my pleasure wait
The stumbling-block remove;
Their duty by my life explain,
And still in all my works maintain
The dignity of love.‘Easy to be entreated, mild,
Quickly appeas’d and reconciled,
A follower of my God:
A saint indeed I long to be,
And lead my faithful family
In the celestial road.‘Lord, if thou dost the wish infuse,
A vessel fitted for thy use
Into thy hands receive:
Work in me both to will and do,
And show them how believers true
And real Christians live.‘With all-sufficient grace supply,
And then I’ll come to testify
The wonders of thy name,
Which saves from sin, the world, and hell,
Its power may every sinner feel,
And every tongue proclaim!‘Cleans’d by the blood of Christ from sin,
I seek my relatives to win,
And preach their sins forgiven;
Children, and wife, and servants seize,
And through the paths of pleasantness
Conduct them all to heaven.’“Living so much in a solitary way, books are my companions; and poetry, which speaks of the love of God and the mercies of Christ, is very sweet to my mind. This must be my excuse for troubling you to read verses which others have written. I have intended, if my declining state of health permit, to go to --- for a few days. I say this, lest you should call in expectation of seeing me, during any part of next week. But my dear father and mother, for whose precious souls I am very anxious, will reap the benefit of your visit at all events.
“From your humble and unworthy servant,
“E--- W---.”
Having read it, I said to the father of my highly valued correspondent:
“I thank you for being the bearer of this letter; your daughter is a kind friend and faithful counsellor to me, as well as to you. Tell her how highly I esteem her friendship, and that I feel truly obliged for the many excellent sentiments which she has here expressed. Give her my blessing, and assure her that the oftener she writes, the more thankful I shall be.”