says Thomson, in his Castle of Indolence. It was the death which the good-natured, indolent poet probably expected for himself, and which he would have had, if a cold and fever had not interfered; for there is an apoplexy of the head alone, as well as of the whole body; and men of letters who either exercise little, or work overmuch, seem almost sure to die of it, or of palsy; which is a disease analogous. It is the last stroke, given in the kind resentment of nature, to the brains which should have known better than bring themselves to such a pass. In the biography of Italian literati, "Mori' d' apoplessia"—(he died of apoplexy)—is a common verdict.
[83] Correspondence, as above, vol. i., p. 177.
[84] Correspondence, &c., by Mrs. Barbauld, vol.i., p. 183.
[85] Life and Reign of King James I., quoted in Howell's State Trials, vol. ii., p. 745.
[86] State Trials, ut supra, p. 762.
[87] "It is an opinion which universally prevails with regard to those cross-legged monuments," says Dr. Nash, "that they were all erected to the memory of Knights Templars. Now to me it is very evident that not one of them belonged to that order; but, as Mr. Habingdon, in describing this at Alve church, hath justly expressed it, to Knights of the Holy Voyage. For the order of Knights Templars followed the rule of the Canons regular of St. Austin, and, as such, were under a vow of celibacy. Now there is scarcely one of these monuments which is certainly known for whom it is erected; but it is as certain, that the person it represented was a married man. The Knights Templars always wore a white habit, with a red cross on the left shoulder. I believe, not a single instance can be produced of either the mantle or cross being carved on any of these monuments, which surely would not have been omitted, as by it they were distinguished from all other orders, had these been really designed to represent Knights Templars. Lastly, this order was not confined to England only, but dispersed itself all over Europe: yet it will be very difficult to find one cross-legged monument anywhere out of England; whereas they would have abounded in France, Italy, and elsewhere, had it been a fashion peculiar to that famous order. But though, for these reasons, I cannot allow the cross-legged monuments to have been for Knights Templars, yet they had some relation to them, being the memorials of those zealous devotees, who had either been in Palestine, personally engaged in what was called the Holy War, or had laid themselves under a vow to go thither, though perhaps they were prevented from it by death. Some few, indeed, might possibly be erected to the memory of persons who had made pilgrimages there merely out of private devotion. Among the latter, probably, was that of the lady of the family of Mepham, of Mepham in Yorkshire, to whose memory a cross-legged monument was placed in a chapel adjoining to the one collegiate church of Howden, in Yorkshire, and is at this day remaining, together with that of her husband on the same tomb. As this religious madness lasted no longer than the reign of Henry III. (the tenth and last crusade being published in the year 1268), and the whole order of Knights Templars was dissolved by Edward II., military expeditions to the Holy Land, as well as devout pilgrimages there, had their period by the year 1312; consequently none of those cross-legged monuments are of a later date than the reign of Edward II., or beginning of Edward III., nor of an earlier than that of King Stephen, when these expeditions first took place in this kingdom."—History and Antiquities of Worcestershire, fol. vol. i., p. 31. Since Dr. Nash wrote, however, it has been denied that even the cross legs had any thing to do with crusades.
[88] Prologue to the Canterbury Tales. We quote no edition, because where we could we have modernised the spelling; which is a justice to this fine old author in a quotation, in order that nobody may pass it over. With regard to Chaucer being of the Temple, and to his beating the Franciscan in Fleet Street, all which is reported, depends upon the testimony of a Mr. Buckley, who, according to Speght, had seen a Temple record to that effect.
[89] Prothalamion.
[90] "Shove-groat, named also Slyp-groat, and Slide-thrift, are sports occasionally mentioned by the writers of the sixteenth and seventeenth centuries, and probably were analogous to the modern pastime called Justice Jervis, or Jarvis, which is confined to common pot-houses, and only practised by such as frequent the tap-rooms."—Strutt's Sports and Pastimes of the People of England, 1828, chap, i., sect. xix. It is played with halfpence, which are jerked with the palm of the hand from the edge of a table, towards certain numbers described upon it.
[91] Londinium Redivivum, vol. ii., p. 290.